Psalm 27 5

Psalm 27:5 kjv

For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

Psalm 27:5 nkjv

For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.

Psalm 27:5 niv

For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock.

Psalm 27:5 esv

For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock.

Psalm 27:5 nlt

For he will conceal me there when troubles come;
he will hide me in his sanctuary.
He will place me out of reach on a high rock.

Psalm 27 verses

Psalm 27 5 Meaning

Psalm 27:5 declares the psalmist's unwavering confidence in God's protective care during times of intense trouble. It paints a picture of divine security, where God actively conceals His beloved in His sacred dwelling place, ensuring their safety and ultimately lifting them to a place of unassailable elevation. This verse emphasizes not just passive protection, but intimate, intentional refuge within God's very presence, guaranteeing triumph over adversaries.

Psalm 27 5 Context

Psalm 27 is a deeply personal expression of David's faith and confidence in God, contrasting sharply with moments of prayerful distress. The first half (v. 1-6), where verse 5 resides, bursts with triumph and unwavering assurance in God's protective presence and ultimate deliverance, despite facing formidable enemies. It speaks to a settled trust that banishes fear, anchored in the desire to dwell in God's house and behold His beauty. The verse likely arises from a specific, intense period of distress, a "day of trouble" characteristic of David's life, perhaps fleeing from Saul or Absalom. Culturally, the tabernacle (and later the temple) was the physical symbol of God's manifest presence among His people, the place of worship, sacrifice, and divine communication. Being hidden within it meant receiving the utmost divine protection, far beyond any earthly stronghold.

Psalm 27 5 Word analysis

• For (כִּי, ki): This conjunction connects the psalmist's previous declaration of fearlessness (vv. 1-3) with the underlying reason for that confidence. It establishes cause and effect, explaining why David fears no evil—because God provides unparalleled security.
• in the day of trouble (בְּיוֹם רָעָה, b'yom ra'ah): "Day" (yom) denotes a specific time, while "trouble" (ra'ah) carries the weight of adversity, distress, calamity, or even evil. It refers to a period of severe hardship, affliction, or a direct assault from enemies, not a general discomfort but a specific, dangerous crisis.
• he will conceal me (יִצְפְּנֵנִי, yits'p'neni): From the root tsapan (צפן), meaning to hide, conceal, or treasure up. It implies a deliberate, active, and tender act of divine protection. The psalmist is not merely escaping notice, but is precious to God and is purposefully hidden, almost like a cherished possession being safeguarded.
• in his tabernacle (בְּסֻכֹּה, b'sukko): Sukkah (סֻכָּה) refers to a booth, thicket, pavilion, or temporary shelter. While it can literally refer to a physical temporary dwelling like the wilderness tabernacle, it's used metaphorically here for God's divine presence and protective shadow. It evokes images of a secure, shaded dwelling place that God Himself provides.
• in the secret place (בְּסֵתֶר, b'seter): Seter (סֵתֶר) means a hiding place, cover, or secret/private place. This emphasizes an even deeper, more intimate, and utterly secure sanctuary than the sukkah. It signifies a place impenetrable to outside forces, where communion with God can happen in absolute safety.
• of his tent (אָהֳלוֹ, ohohlo): Ohel (אֹהֶל) means tent, referring generally to a dwelling, specifically the sacred Tent of Meeting or Tabernacle. This term, parallel to "tabernacle," reinforces the idea of God's personal dwelling being the ultimate sanctuary. The repetition strengthens the certainty and comprehensiveness of the divine refuge.
• he will hide me (יַסְתִּירֵנִי, yastireni): From the root satar (סתר), to hide or keep secret. Similar to tsapan, it highlights God's active role in secreting away the psalmist. The repetition of "conceal" and "hide" through different but synonymous verbs emphasizes the surety and multi-faceted nature of God's protective actions.
• on a rock (עַל־צוּר, 'al tsur): Tsur (צוּר) denotes a solid rock, cliff, or fortress. It's a foundational biblical metaphor for God's steadfastness, strength, and unwavering reliability as a refuge and deliverer. Being "on a rock" suggests an elevated, unshakeable position of security, beyond the reach of the rising floods or surrounding dangers.
• he will lift me up (יְרוֹמְמֵנִי, yeromemeni): From the root rum (רום), meaning to be high, exalted, or lifted up. This signifies not just protection or escape, but a victorious elevation, a positioning above threats. It speaks to ultimate triumph and vindication, where the psalmist is not just saved from harm, but set safely upon a pedestal of divine grace, above all adversity.

• "For in the day of trouble he will conceal me in his tabernacle; in the secret place of his tent he will hide me": This phrase employs synonymous parallelism, a poetic device common in Hebrew poetry. Both clauses express the same core idea of divine refuge and protection. The terms "tabernacle" (sukkah) and "tent" (ohel) both refer to God's dwelling, emphasizing that the shelter is not a general one, but God's personal, sacred presence. The double use of verbs for "hiding" (tsapan and satar) intensifies the certainty of this protection, indicating it is complete, active, and intimately applied.
• "on a rock he will lift me up": This shifts from an inward hiding (within God's dwelling) to an outward elevation. It's a strong visual of stability and ultimate security. The "rock" signifies divine strength and unshakeability, while "lift me up" depicts God's sovereign act of exalting the psalmist to a position beyond danger. This implies not just preservation but ultimate victory and vindication.

Psalm 27 5 Bonus section

The "tabernacle" imagery in Psalm 27:5 deeply resonated with ancient Israelites as the central place of divine encounter and atonement. For Christians, this foreshadows Christ as the true tabernacle or temple, through whom God's presence now fully dwells among humanity (Jn 1:14; 2:19-21). Our access to the "secret place" is no longer confined to a physical tent but is a spiritual reality, available by grace through faith (Heb 4:16; 10:19-22). Furthermore, the "Rock" image points directly to God as our immovable foundation and, in the New Testament, is directly applied to Christ (1 Cor 10:4). Thus, the profound safety and exaltation spoken of in Psalm 27:5 are found fully realized in Christ, who conceals believers in His finished work and lifts them up with Him in heavenly places (Eph 2:6).

Psalm 27 5 Commentary

Psalm 27:5 articulates profound trust in God as an ultimate refuge. In moments of dire "trouble," David envisions God's active intervention, "concealing" him not merely physically, but within the sanctity and intimacy of His own divine presence, described as a "tabernacle" and "secret place of His tent." This is an exclusive, tender, and absolute form of protection. Beyond merely hiding him, God "lifts him up on a rock," symbolizing stable, elevated security and triumph over enemies. This progression from hidden intimacy to public exaltation highlights God's comprehensive care—He preserves His own through the storm and then places them above it. It's a spiritual truth for believers: true security in any trial is found by drawing near to and abiding in God's dwelling place, which for New Covenant believers is through Christ, our ultimate access to God's presence.