Psalm 25:22 kjv
Redeem Israel, O God, out of all his troubles.
Psalm 25:22 nkjv
Redeem Israel, O God, Out of all their troubles!
Psalm 25:22 niv
Deliver Israel, O God, from all their troubles!
Psalm 25:22 esv
Redeem Israel, O God, out of all his troubles.
Psalm 25:22 nlt
O God, ransom Israel
from all its troubles.
Psalm 25 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 6:6 | "I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage, and I will redeem you with an outstretched arm..." | God's promise of redemption for Israel from bondage. |
| Deut 7:8 | "but it was because the Lord loved you and kept the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery..." | God's love and covenant as motivation for Israel's redemption. |
| Psa 34:17 | "When the righteous cry for help, the Lord hears and delivers them out of all their troubles." | God's faithfulness in delivering His people from troubles. |
| Psa 50:15 | "call upon me in the day of trouble; I will deliver you, and you shall glorify me." | Invitation to seek God in distress for deliverance. |
| Psa 91:15 | "When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him." | God's promise to rescue His faithful in trouble. |
| Psa 106:10 | "So he saved them from the hand of him who hated them and redeemed them from the hand of the foe." | God as Savior and Redeemer from enemies. |
| Psa 130:7-8 | "O Israel, hope in the Lord! For with the Lord there is steadfast love, and with him is plentiful redemption. And he will redeem Israel from all his iniquities." | God's plentiful redemption extends to sin, echoing "all his troubles". |
| Isa 43:1 | "Fear not, for I have redeemed you; I have called you by your name; you are mine." | God's personal redemption and ownership of His people. |
| Isa 44:22 | "I have blotted out your transgressions... Return to me, for I have redeemed you." | God's redemptive work includes forgiveness of sins. |
| Jer 30:7 | "Alas! For that day is great... It is a time of distress for Jacob; yet he shall be saved out of it." | Prophecy of Jacob's (Israel's) trouble and future salvation. |
| Hos 13:14 | "I shall ransom them from the power of Sheol; I shall redeem them from Death." | God's ultimate redemption from death and grave. |
| Lk 1:68 | "Blessed be the Lord God of Israel, for he has visited and redeemed his people." | God's visitation in Christ as the fulfillment of redemption. |
| Lk 24:21 | "...we had hoped that he was the one to redeem Israel..." | Disciples' hope in Jesus as Israel's Messiah-Redeemer. |
| Acts 1:6 | "Lord, will you at this time restore the kingdom to Israel?" | Ongoing expectation of Israel's national restoration. |
| Acts 3:19 | "Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord," | Call to repentance linked to times of spiritual refreshing. |
| Rom 3:24 | "and are justified by his grace as a gift, through the redemption that is in Christ Jesus," | Redemption found in Jesus Christ, primarily for sin. |
| Rom 11:26 | "And in this way all Israel will be saved..." | Future ultimate salvation for ethnic Israel. |
| Gal 3:13 | "Christ redeemed us from the curse of the law..." | Redemption through Christ from the curse of the Law. |
| Eph 1:7 | "In him we have redemption through his blood, the forgiveness of our trespasses..." | Redemption specifically through Christ's sacrifice. |
| Col 1:13-14 | "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins." | Spiritual redemption from darkness to light in Christ. |
| Tit 2:14 | "who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession..." | Christ's purpose in redeeming believers from all unrighteousness. |
| Rev 5:9 | "...for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation..." | Ultimate redemption of all peoples through Christ's blood. |
Psalm 25 verses
Psalm 25 22 Meaning
Psalm 25:22 is a poignant closing prayer that broadens the Psalmist's individual petition to a national appeal for divine deliverance. It calls upon God to redeem the covenant people, Israel, from the totality of their afflictions and distresses. This verse underscores God's role as the sovereign Redeemer and Israel's continuous dependence on Him for liberation from all forms of hardship, embodying a hope for complete national salvation.
Psalm 25 22 Context
Psalm 25 is an acrostic psalm, although imperfect, often attributed to David. It primarily conveys a deeply personal plea for divine guidance, instruction, and protection from enemies and shame, as well as an earnest confession seeking forgiveness for past sins. David expresses a strong reliance on God's steadfast love and faithfulness in the midst of his distress. The psalm begins with David lifting his soul to God (v. 1), seeking to be saved from his shame and his foes (v. 2). He prays for God to remember His mercies (v. 6), forgive his sins (v. 7), and teach him His ways (v. 4). The shift in verse 22 to a national petition for "Israel" out of "all his troubles" serves as a collective capstone. This highlights that David's individual suffering and reliance on God for deliverance are interwoven with, or representative of, the broader struggles and ultimate hope of the entire nation of Israel under God's covenant care. Historically, Israel often faced external threats and internal moral decay, making the need for comprehensive divine redemption a perennial prayer.
Psalm 25 22 Word analysis
- Redeem (פָּדָה - padah): This Hebrew verb carries the sense of deliverance, ransoming, or setting free by means of an intervention, often involving payment or powerful action. It signifies restoration to freedom and security. God's padah is ultimate and without cost to the redeemed, but at great cost to the redeemer.
- Israel (יִשְׂרָאֵל - Yisra'el): Refers to the covenant people of God, initially descendants of Jacob, then encompassing the nation as a whole. In a theological sense, it also points to the spiritual collective of God's chosen. The prayer extends beyond David to the collective.
- O God (אֱלֹהִים - Elohim): A majestic, plural form for God, denoting His sovereignty, power, and might. It's a common title for the Creator God and emphasizes His universal dominion and ability to act powerfully.
- Out of all (מִכָּל - mi-kol): The preposition mi (from/out of) combined with kol (all/every). This emphasizes the comprehensiveness of the desired redemption. It signifies a total and complete deliverance from every trouble.
- His troubles (צָרוֹתָיו - tsarotav): Tsarot (plural of tsarah) means distress, affliction, straits, anguish, or trouble. It conveys the idea of being confined or constricted, referring to all forms of distress, whether external or internal.
- "Redeem Israel": This phrase constitutes a national cry for God's redemptive action. It recognizes Israel's unique status as God's covenant people and their utter dependency on His faithfulness for deliverance from national plights, setting the comprehensive scope of the appeal.
- "O God": This direct address positions the prayer before the ultimate authority and source of all power and salvation. It reinforces the profound dependence of both the individual and the nation upon divine, sovereign intervention.
- "Out of all his troubles": This sweeping phrase encompasses every conceivable form of distress or hardship. It vividly emphasizes the total and multifaceted nature of the requested salvation, underscoring that no affliction is beyond the scope of God's redemptive capacity.
Psalm 25 22 Bonus section
This verse, appearing at the very end of Psalm 25, is often understood as a communal appendix or a profound statement linking individual piety to national welfare. While the majority of the psalm is intensely personal, the shift to a corporate plea for "Israel" out of "all his troubles" highlights several layers of meaning:
- Corporate Identity: The Psalmist, though engaged in deeply personal prayer, is inextricably linked to his identity as part of Israel. His individual struggles are implicitly, or explicitly, seen as connected to the nation's spiritual and physical state.
- Liturgical Use: It is a strong possibility that this psalm, initially personal, was designed or adapted for use in communal worship, with this concluding verse serving as a unified prayer point for the entire congregation. This pattern is observed in other psalms that transition from individual to corporate concerns.
- Thematic Expansion: It powerfully expands the scope of God's redemptive work. While God delivers individuals from their unique distresses, His covenant promises and redemptive plans ultimately encompass His entire people. Therefore, a prayer for personal deliverance naturally broadens into a prayer for comprehensive national redemption.
- Messianic Foreshadowing: The comprehensive cry for God to "redeem Israel out of all his troubles" ultimately finds its deepest and most complete fulfillment in the Messiah, Jesus Christ. His sacrificial life, death, and triumphant resurrection represent the ultimate act of redemption, freeing not only Israel but all who believe from the comprehensive troubles of sin, the power of Satan, and death itself. He is the ultimate Deliverer of God's chosen people.
Psalm 25 22 Commentary
Psalm 25:22 serves as an emphatic, conclusive plea to the God of Israel for the comprehensive salvation of His covenant people. Having wrestled with personal guilt, enemies, and a fervent desire for divine guidance, the psalmist broadens his individual prayer into a collective supplication, revealing a deep intercessory heart for the nation. This concluding verse reminds us that personal faith often culminates in concern for the broader community of faith. The call to "redeem" signifies a desperate need for God's powerful, liberative intervention from the profound and pervasive nature of "all his troubles," encompassing not merely external threats but also internal spiritual malaise and consequences of disobedience. It highlights that true peace and security for God's people stem only from His complete, gracious act of redemption, foreshadowing the ultimate redemption offered to His spiritual Israel through the Messiah, Jesus Christ, from the greatest trouble—sin and death. This holistic request for national well-being mirrors the consistent biblical theme of God's sovereign care over His chosen nation, even amid their failings, ensuring that His redemptive plan for humanity unfolds through His people.