Psalm 24:10 kjv
Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
Psalm 24:10 nkjv
Who is this King of glory? The LORD of hosts, He is the King of glory. Selah
Psalm 24:10 niv
Who is he, this King of glory? The LORD Almighty? he is the King of glory.
Psalm 24:10 esv
Who is this King of glory? The LORD of hosts, he is the King of glory! Selah
Psalm 24:10 nlt
Who is the King of glory?
The LORD of Heaven's Armies ?
he is the King of glory. Interlude
Psalm 24 10 Cross References
Verse | Text | Reference |
---|---|---|
Ps 24:7-8 | Lift up your heads... King of glory... LORD strong and mighty... King of glory. | Parallel structure identifying the King. |
Ps 29:3 | The voice of the LORD is over the waters; the God of glory thunders... | God's glory manifested through His power. |
Ps 68:4 | Sing to God... Extol Him who rides on the clouds, by His name YAH... | God's divine name and power. |
Ps 96:6 | Splendor and majesty are before Him; strength and beauty are in His sanctuary. | Description of God's attributes. |
Ps 145:11-12 | They shall speak of the glory of Your kingdom and tell of Your power. | Praise for God's glorious kingdom. |
Isa 6:1-3 | I saw the Lord sitting on a throne... His train filled the temple... Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory. | LORD of hosts filling the Temple with glory. |
1 Sam 17:45 | David said... "I come to you in the name of the LORD of hosts..." | LORD of hosts as commander of armies. |
Isa 40:10 | Behold, the Lord GOD comes with might... | God coming as a powerful sovereign. |
Isa 40:5 | And the glory of the LORD shall be revealed, and all flesh shall see it together. | Prophecy of divine glory's revelation. |
Jer 10:10 | But the LORD is the true God; He is the living God and the everlasting King. | Affirmation of God as eternal King. |
Zech 9:9 | Your King is coming to you; He is just and having salvation, lowly and riding on a donkey. | Prophecy of Messiah's kingship. |
Matt 21:5 | "Tell the daughter of Zion, 'Behold, your King is coming to you, lowly...'" | Fulfillment in Jesus' triumphal entry. |
Luke 19:38 | "Blessed is the King who comes in the name of the Lord!" | Acclaim for Jesus during triumphal entry. |
Rom 9:29 | And as Isaiah said... "Unless the LORD of Sabaoth had left us a seed..." | Citation of Isa 1:9, "LORD of hosts" (Sabaoth). |
Eph 1:20-21 | He raised Him from the dead and seated Him... far above all principality and power and might and dominion... | Christ's supreme authority and kingship. |
Phil 2:9-11 | God has highly exalted Him... that at the name of Jesus every knee should bow... that Jesus Christ is Lord, to the glory of God the Father. | Jesus' exaltation as Lord for God's glory. |
Col 1:16-17 | For by Him all things were created... and He is before all things, and in Him all things consist. | Christ's role in creation and sustaining. |
1 Tim 6:15 | ...the blessed and only Potentate, the King of kings and Lord of lords. | God's ultimate title of authority. |
Heb 1:3 | ...upholding all things by the word of His power... sat down at the right hand of the Majesty on high... | Christ's sustaining power and majesty. |
Jas 5:4 | ...cries have reached the ears of the Lord of Sabaoth. | "Lord of hosts" (Sabaoth) invoked. |
Rev 4:11 | "You are worthy, O Lord, to receive glory and honor and power; for You created all things..." | Worthiness of God, the Creator, for glory. |
Rev 19:16 | He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS. | Christ as supreme future King. |
Psalm 24 verses
Psalm 24 10 Meaning
The verse serves as a climactic rhetorical question and profound answer, culminating Psalm 24's theme of divine sovereignty. It definitively identifies the "King of glory" as "the LORD of hosts," asserting God's ultimate authority, majestic power, and dominion over all creation and all armies, both earthly and heavenly. This double affirmation underscores His supreme and unrivaled kingship, demanding recognition and worship.
Psalm 24 10 Context
Psalm 24 is a triumphal psalm, likely composed for a significant liturgical event like the procession of the Ark of the Covenant into Jerusalem by King David (2 Sam 6:12-19), or possibly the dedication of the First Temple (1 Ki 8:1-11). It begins by declaring God's ownership and creation of the earth (v.1-2), then poses questions about who is worthy to ascend His holy hill and stand in His holy place (v.3-6), emphasizing purity and integrity. The psalm culminates in a dramatic call for the ancient gates and everlasting doors to be lifted, ushering in the "King of glory" (v.7-10). Verses 7 and 8 present an initial inquiry and answer, establishing the King's identity as "the LORD strong and mighty, the LORD mighty in battle." Verse 10 reiterates this grand question, followed by an even more encompassing answer, "the LORD of hosts," intensifying the sense of awe and universal authority before the "King of glory." The psalm portrays a vivid liturgical drama recognizing and welcoming God's majestic presence.
Psalm 24 10 Word analysis
- Who is this: The Hebrew for "who" (מִי, mi) poses an inquiry of identity. The repetition from verse 8 is not a sign of uncertainty, but a rhetorical device. It serves to build suspense and draw the worshiper into deeper anticipation and recognition of the one being identified. It emphasizes the extraordinary nature of His person.
- King of glory: In Hebrew, מֶלֶךְ הַכָּבוֹד (Melech haKavod).
- מֶלֶךְ (Melech): Signifies a sovereign ruler, supreme authority, absolute power.
- הַכָּבוֹד (haKavod): "The glory" or "of glory." Derived from כָּבוֹד (kavod), meaning weight, honor, splendor, majesty, and divine manifestation. "King of glory" portrays a monarch whose reign is characterized by unparalleled divine splendor and inherent majesty. It is a title affirming His inherent being, infinite power, and the manifest presence of His divinity, inherently superior to any earthly king or limited pagan deity.
- The LORD of hosts: In Hebrew, יְהוָה צְבָאוֹת (YHWH Tzeva'ot). A profoundly powerful and frequent title for God in the Old Testament, especially used by the prophets.
- יְהוָה (YHWH): The sacred tetragrammaton, God's personal and covenantal name (Exod 3:14). It signifies His eternal, self-existent, and trustworthy nature, affirming His uniqueness and unchanging character.
- צְבָאוֹת (Tzeva'ot): "Hosts" or "armies." While referring to earthly armies, it most significantly encompasses the celestial armies (angels, heavenly bodies) and all cosmic forces. "LORD of hosts" declares God as the Supreme Commander over all creation, visible and invisible, heavenly and earthly. It asserts His limitless power, universal dominion, and absolute capability to command and overcome.
- He is: Hebrew הַוּא (hu), "He," used emphatically. This simple pronoun acts as a definitive assertion, dispelling all doubt raised by the rhetorical question. It unequivocally identifies "the LORD of hosts" as the unique and supreme "King of glory."
- Selah: (סֶלָה) A liturgical or musical notation appearing 71 times in Psalms. While debated, interpretations commonly include:
- A pause for quiet reflection and meditation on the truth just declared.
- A musical interlude, possibly signaling a crescendo or change in musical emphasis.
- A congregational directive for worshipers to lift their voices or hands. In this climactic verse, it magnifies the profound importance and awe-inspiring nature of the revealed truth about God's unparalleled kingship and glory, prompting an internalized response of reverence.
Psalm 24 10 Bonus section
The rhetorical progression from verse 8 to verse 10, answering "the LORD strong and mighty, the LORD mighty in battle" (v.8) with "the LORD of hosts" (v.10), signifies an escalating revelation of God's character. While "strong and mighty" refers to His earthly military power suitable for bringing the Ark into a human city, "LORD of hosts" transcends to cosmic, universal dominion over all heavenly and earthly armies. This highlights His absolute, unchallenged sovereignty over every created entity. The imagery of "lifting up heads" and "everlasting doors" underscores that even ancient, formidable spiritual or physical barriers must yield unconditionally to the unparalleled authority of the King of Glory. This may also serve as an implicit polemic against pagan deities, declaring the God of Israel as the true and only supreme sovereign over all forces.
Psalm 24 10 Commentary
Psalm 24:10 marks the resonant climax of a triumphal processional psalm. The initial question, "Who is this King of glory?" serves to build dramatic tension, inviting worshipers to consider the unparalleled majesty of the One entering. The first answer in verse 8 identified Him as "the LORD strong and mighty, the LORD mighty in battle," emphasizing His power as a warrior. The repetition of the question in verse 10, followed by the even grander title, "the LORD of hosts," reveals a deepening, culminating understanding of God's omnipotence and universal dominion.
"The LORD of hosts" (YHWH Tzeva'ot) is a cosmic declaration. It reveals God not just as a military victor but as the ultimate Sovereign over all spiritual and physical forces. This title asserts His command over the vast angelic armies of heaven, the stellar host, and all earthly powers. When such a Being is called the "King of glory," it conveys that His rule is permeated with inherent, unparalleled splendor and manifest divinity. The use of the personal, covenantal name YHWH further grounds this cosmic sovereignty in a relational truth: this infinitely powerful God is their God, faithfully acting on behalf of His people. The concluding "Selah" demands a moment of profound contemplation, allowing the staggering truth of this revelation to settle deeply into the hearts of those present, culminating in absolute reverence and worship.
- Practical usage: This verse encourages Christians to:
- Acknowledge God's supreme authority in all life circumstances, recognizing His command over all things.
- Worship Him with deep reverence, understanding the immeasurable majesty He embodies.
- Trust in His power as "LORD of hosts" to overcome any spiritual or earthly opposition.
- Anticipate the ultimate day when every knee will truly bow to Him as the glorious King.