Psalm 2:7 kjv
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psalm 2:7 nkjv
"I will declare the decree: The LORD has said to Me, 'You are My Son, Today I have begotten You.
Psalm 2:7 niv
I will proclaim the LORD's decree: He said to me, "You are my son; today I have become your father.
Psalm 2:7 esv
I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you.
Psalm 2:7 nlt
The king proclaims the LORD's decree:
"The LORD said to me, 'You are my son.
Today I have become your Father.
Psalm 2 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 13:33 | God has fulfilled this... by raising Jesus, as it is written in the second Psalm, 'You are my Son, today I have begotten you.' | Explicitly applies Ps 2:7 to Christ's resurrection. |
| Heb 1:5 | For to which of the angels did God ever say, "You are my Son, today I have begotten you"? And again, "I will be to him a father, and he shall be to me a son"? | Contrasts Christ's unique Sonship with angels; quotes Ps 2:7 & 2 Sam 7:14. |
| Heb 5:5 | So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "You are my Son, today I have begotten you." | Applies Ps 2:7 to Christ's divine appointment as High Priest. |
| 2 Sam 7:14 | I will be to him a father, and he shall be to me a son... | Davidic Covenant's foundational promise of perpetual sonship to the king. |
| 1 Chr 17:13 | I will be to him a father, and he shall be to me a son... | Parallel to 2 Sam 7:14, reinforcing the divine pledge. |
| Pss 89:26-27 | He shall cry to me, 'You are my Father...' And I will make him my firstborn, the highest of the kings of the earth. | Echoes the father-son relationship and the King's exalted status. |
| Matt 3:17 | And a voice from heaven said, "This is my beloved Son, with whom I am well pleased." | God's declaration of Sonship at Jesus' baptism. |
| Mk 1:11 | And a voice came from heaven, "You are my beloved Son; with you I am well pleased." | God's declaration of Sonship at Jesus' baptism. |
| Lk 3:22 | and a voice came from heaven, "You are my beloved Son; with you I am well pleased." | God's declaration of Sonship at Jesus' baptism. |
| Matt 17:5 | A bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him." | God's declaration of Sonship at the Transfiguration. |
| Rom 1:3-4 | concerning his Son, who was descended from David... and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead. | Links Christ's Sonship to resurrection, fulfilling the "this day" aspect. |
| Is 9:6 | For to us a child is born, to us a son is given... and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. | Prophecy of the divine-human Son, foreshadowing His unique nature. |
| Pss 110:1 | The Lord says to my Lord: "Sit at my right hand, until I make your enemies your footstool." | Divine enthronement, aligning with the King's decree in Ps 2:7. |
| Phil 2:9-11 | Therefore God has highly exalted him and bestowed on him the name that is above every name, so that... every tongue confess that Jesus Christ is Lord... | Exaltation and confession of Christ as Lord, consistent with the King's declaration. |
| Jn 1:18 | No one has ever seen God; the only God, who is at the Father's side, he has made him known. | Speaks to the unique relationship and pre-existence of the "only God/Son." |
| Col 1:15 | He is the image of the invisible God, the firstborn of all creation. | Christ's unique Sonship and preeminence. |
| Jn 3:16 | For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | Emphasizes the unique "only begotten" Son for salvation. |
| Dan 7:13-14 | One like a son of man came with the clouds of heaven... and to him was given dominion and glory and a kingdom... | Prophecy of a universal kingdom for the Messiah ("Son of Man"), resonating with Ps 2's King. |
| Rev 19:16 | On his robe and on his thigh he has a name written, King of kings and Lord of lords. | Christ's ultimate kingly authority, consistent with the decree in Ps 2. |
| Prov 8:23-24 | ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. | Personified Wisdom speaking of its eternal 'begetting' or bringing forth, providing a conceptual backdrop for divine generation that is not biological creation but divine origination/appointment. |
Psalm 2 verses
Psalm 2 7 Meaning
Psalm 2:7 declares a divine decree from the Lord concerning His appointed King, identified as "my Son." The King announces this unchanging word of God, revealing a unique relationship where God powerfully affirms and establishes Him through the act of "begetting." This verse profoundly articulates the sovereign election and intimate bond between the Most High and His chosen ruler, a declaration rooted in the eternal counsels of God and manifested in time, ultimately fulfilled in Jesus the Christ.
Psalm 2 7 Context
Psalm 2 is a royal psalm, widely interpreted as Messianic. It opens with the rebellious rage of the nations and their rulers conspiring against the Lord and His anointed King (vv. 1-3). God, dwelling in the heavens, laughs at their futile schemes (vv. 4-6). Verse 7 introduces the King's declaration of God's decree, shifting from human rebellion to divine sovereignty and the establishment of His chosen King. This "decree" or "statute" likely references the Davidic covenant (2 Sam 7:12-16), where God promised an eternal dynasty and an heir who would be His son. The historical context would have been the coronation of a Judean king, where he was formally "adopted" into a divine sonship relationship by covenant with Yahweh. This understanding forms the foundation for its ultimate fulfillment in the Messiah, Jesus Christ.
Psalm 2 7 Word analysis
- I will declare (אֲסַפְּרָה - asappərâ): From the verb "to count, to recount, to tell, to proclaim." Signifies a deliberate and authoritative pronouncement, not a mere statement. The speaker (the King/Messiah) acts as the herald of God's unshakeable truth.
- the decree (חֹק - ḥoq): A "statute," "ordinance," "established rule," or "fixed decree." It implies something pre-ordained, binding, unchangeable, and divinely ordained. This is not a suggestion but an immutable, foundational truth from God's own council.
- the Lord hath said unto me (יְהוָה אָמַר אֵלַי - YHWH amar 'ēlay): Emphasizes divine authorship and direct communication. "YHWH" signifies God's covenant name, underscoring His authority and faithfulness to His word. The directness ("unto me") highlights the intimacy and specificity of the revelation to the appointed King.
- Thou art my Son (בְּנִי אַתָּה - bənî 'attâ): "My Son, you are." This is a declarative statement of unique divine sonship. In the ancient Near East, kings were sometimes titled "sons of god" by virtue of their office, signifying divine endorsement and authority. For the Israelite king, this points to his covenant relationship with YHWH as His anointed representative. In its ultimate Messianic sense, it signifies Jesus' eternal, unique, ontological relationship with the Father.
- this day (הַיּוֹם - hayyôm): Literally "today." This term has rich significance. While it could refer to a specific historical event like a king's coronation or inauguration, in the Messianic context, it transcends a single temporal point. In the New Testament, it points particularly to the Resurrection, when Christ's divine Sonship was powerfully declared (Rom 1:4), and potentially also His baptism or enthronement, serving as the moment of powerful manifestation and proclamation of His inherent sonship, not the moment He became the Son.
- have I begotten thee (יְלִדְתִּיךָ - yəlidəttîḵā): From the verb "to beget," "to give birth to," "to cause to come into being." When applied to God and a king, it implies God's act of bringing this son into His kingly position, acknowledging Him, investing Him with power, and confirming His royal status. For Christ, this "begetting" does not imply a beginning of His existence but refers to His divine nature and powerful vindication/proclamation, most explicitly through the Resurrection (Acts 13:33), confirming His identity and unique relationship with God.
Words-group analysis
- "I will declare the decree": The King's role is not to establish, but to announce God's immutable plan. It's an act of faithful proclamation of divine revelation.
- "the Lord hath said unto me": Underscores the origin and authority of the "decree" - it comes directly from YHWH, reinforcing its unbreakable nature. The "unto me" highlights the direct, intimate revelation to the anointed One.
- "Thou art my Son; this day have I begotten thee": This core declaration outlines the unique identity and status of the anointed King. "Thou art my Son" is the foundational truth, while "this day have I begotten thee" signifies the moment of manifestation, public declaration, or vindication of that Sonship, particularly understood through the lens of Christ's resurrection in the New Testament. It is God's sovereign act of identifying, empowering, and legitimizing His King.
Psalm 2 7 Bonus section
- The term "begotten" in this divine context transcends human biology; it refers to a unique origination, an intimate relationship, and a declaration of status and authority bestowed directly by God. It signifies divine appointment and vindication rather than the start of existence for the eternal Son.
- The contrast between the "decree" proclaimed by the King (v. 7) and the futile "decree" of the nations to break God's bonds (v. 3) highlights God's ultimate sovereignty and the unbreakability of His divine counsel.
- This verse contributes significantly to the biblical concept of "Messianic Sonship," forming a crucial bridge between Old Testament anticipation and New Testament fulfillment in Christ.
Psalm 2 7 Commentary
Psalm 2:7 serves as a theological cornerstone for understanding both ancient Israelite kingship and, preeminently, the Person of Jesus Christ. Initially, this verse was likely recited at the coronation of a Davidic king, signifying God's "adoption" of the new monarch into a special, covenantal father-son relationship, endowing him with divine authority over the nations. The "decree" (ḥoq) underlines God's unwavering and eternal purpose. The phrase "this day have I begotten thee" in this context points to the moment of investiture and recognition, when God declares the king's legitimate right to rule and unique position before Him, a spiritual "birth" into the royal office.
However, the New Testament elevates this psalm far beyond its immediate historical application, demonstrating its ultimate and perfect fulfillment in Jesus. It clarifies that Jesus' Sonship is not merely adoptive or titular but ontological and eternal (Jn 1:1, Heb 1:2-3). The "begetting" and "this day" are most powerfully interpreted as referring to His resurrection from the dead (Acts 13:33; Rom 1:4). At the resurrection, Jesus was "declared" (Romans 1:4) to be the Son of God in power, His unique identity and divine status publicly vindicated and manifested to the world, completing His work of redemption and commencing His enthronement as Lord. It also points to His ascension and enthronement in heaven (Heb 1:5, 5:5), affirming His supreme position. The verse thereby becomes a crucial text for Christian Christology, establishing the unique divine identity, authority, and destiny of Jesus as the Messiah and King.