Psalm 19 2

Psalm 19:2 kjv

Day unto day uttereth speech, and night unto night sheweth knowledge.

Psalm 19:2 nkjv

Day unto day utters speech, And night unto night reveals knowledge.

Psalm 19:2 niv

Day after day they pour forth speech; night after night they reveal knowledge.

Psalm 19:2 esv

Day to day pours out speech, and night to night reveals knowledge.

Psalm 19:2 nlt

Day after day they continue to speak;
night after night they make him known.

Psalm 19 2 Cross References

VerseTextReference
Rom 1:19-20For since the creation of the world God’s invisible qualitie… are clearly seen, being understood from what has been made…Creation reveals God's nature
Acts 14:17He has not left himself without testimony, He did good by giv… rains… fruitful seasons… filling your hearts with food…God's goodness shown in creation
Acts 17:24The God who made the world and everything in it is the Lord … heavens and earth and does not live in temples built by human hands.God as Creator and sovereign
Isa 40:26Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one…God's power in stars
Job 12:7-9Ask the animals, and they will teach you, or the birds in the sky, and they will tell you; or speak to the earth, and it will teach you…Nature teaches about God's handiwork
Psa 8:1-4LORD, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens… When I consider your heavens, the work of your fingers…Creator's majesty and man's place
Psa 29:3-9The voice of the LORD is over the waters; the God of glory thunders… The voice of the LORD splits the cedars of Lebanon…God's powerful voice in nature
Psa 145:9The LORD is good to all; he has compassion on all he has made.God's goodness in creation
Psa 148:1-6Praise the LORD from the heavens; praise him in the heights! …Praise him, sun and moon; praise him, all you shining stars!All creation praising God
Gen 1:1In the beginning God created the heavens and the earth.Genesis account of creation
Neh 9:6You alone are the LORD. You made the heavens, even the highest heavens, and all their starry host… and you preserve them all.God as the Sole Creator
Jer 31:35This is what the LORD says, he who appoints the sun to shin… by day, and the fixed order of the moon and stars to shine by night…God's fixed ordinances in nature
1 Cor 1:20-21Where is the wise person? Where is the teacher of the law? … has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him…Worldly wisdom insufficient for God
Matt 5:45He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.God's general goodness to all
Heb 1:3The Son is the radiance of God’s glory and the exact representatio… of his being, sustaining all things by his powerful word.Christ sustains creation
Psa 50:6The heavens proclaim his righteousness, for God himself is judge.Heavens proclaim God's justice
Isa 40:12Who has measured the waters in the hollow of his hand, or marked off the heavens with a span…?God's incomparable greatness in creation
Luke 19:40If they keep quiet, the stones will cry out.Even inanimate objects could declare God
Titus 1:2In the hope of eternal life, which God, who does not lie, promised before the beginning of time.God as truthful, creator of time
2 Pet 3:5But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed…Creation by God's word

Psalm 19 verses

Psalm 19 2 Meaning

Psalm 19:2 describes the continuous, unending witness of the natural world to the Creator. Each new day perpetually announces God's creative power and wisdom, and each succeeding night likewise continually reveals profound knowledge about Him. This testimony is silent yet universally understandable, speaking of God's existence, order, glory, and intelligence through the design and regularity of creation itself. It is a constant, dynamic outflow of divine revelation available to all people.

Psalm 19 2 Context

Psalm 19 is unique in its structure, often referred to as a "two-book revelation." The first section (vv. 1-6) describes God's "general revelation" through creation, demonstrating His power, glory, and wisdom to all humanity through the celestial bodies. Verse 2 specifically elaborates on how the continuous cycles of day and night serve as constant witnesses. The latter section (vv. 7-14) shifts to God's "special revelation" through His written Word, the Torah, highlighting its perfection, transforming power, and a plea for personal uprightness. Verse 2, therefore, lays the foundational truth of God's universal witness in nature, setting the stage for the unparalleled revelation found in His perfect law. Historically, this Psalm serves as a profound theological counter-narrative to the prevailing ancient Near Eastern (ANE) polytheistic religions, where heavenly bodies were often deified. The Psalmist emphatically declares that the sun, moon, and stars are not gods to be worshipped, but rather are God's creations that incessantly testify to Him, the one true Creator.

Psalm 19 2 Word analysis

  • Day unto day (יוֹם לְיוֹם - yom l'yom): This Hebrew repetition emphasizes continuous, perpetual action without interruption. It signifies the unbroken succession of days, each carrying forth the same testimony. It highlights the consistency and reliability of creation's witness.
  • uttereth (נָבַע - naba): Meaning "to pour forth," "to bubble up," "to gush," or "to flow out." It implies a spontaneous, overflowing, and effusive declaration, like a fountain endlessly bubbling with water. This portrays the non-verbal speech of creation as an active, unceasing outflow of God's truth.
  • speech (אֹמֶר - omer): This refers to a saying, utterance, or word. Unlike davar (דָּבָר) which can mean a more concrete word or event, omer here conveys the communicative aspect of creation. It's the declaration or message communicated by the heavens, which, as Psalm 19:3 clarifies, is a "speech without words." It is comprehensible without requiring linguistic understanding, reaching every tongue.
  • and night unto night (וְלַיְלָה לְלַיְלָה - v'laylah l'laylah): Parallels "day unto day," reinforcing the unceasing and cumulative nature of the testimony. Night, often associated with silence or hiding, paradoxically also plays its part in revealing. The order of celestial bodies visible at night further proclaims divine wisdom and majesty.
  • sheweth (חָוָה - chawah): Meaning "to declare," "to make known," "to reveal," "to explain." Similar to naba but can suggest a making visible or plain that which might have been hidden. It speaks of the declarative nature of night's revelation.
  • knowledge (דַּעַת - da'at): Refers to understanding, insight, or discernment. The knowledge imparted is not just information but a deep apprehension of God's wisdom, power, and glory, made evident through the observable order and vastness of the cosmos. This knowledge is of God's invisible attributes, leading to an undeniable conclusion about His being.

Word Group Analysis:

  • Day unto day uttereth speech, and night unto night sheweth knowledge: This powerful parallelism highlights the universal and relentless nature of general revelation. It depicts creation as a living entity that constantly, effortlessly, and undeniably communicates divine truth. The alternating cycles of light and darkness both contribute to this unending proclamation, making God's existence and attributes evident across all times and spaces, to all people, removing any excuse for ignorance (Rom 1:20). The choice of "speech" (omer) for day and "knowledge" (da'at) for night subtly conveys how day-sky’s simple, majestic light proclaims God's initial presence, while the complex, star-filled night sky further illuminates profound wisdom and discernment about His intricate design.

Psalm 19 2 Bonus section

  • The Unspoken Word: While speaking of "speech" and "knowledge," Psalm 19:3 immediately clarifies that "There is no speech, nor are there words; their voice is not heard." This emphasizes the unique, non-verbal, and universally accessible nature of creation's testimony. It is a language of phenomena, apprehended through observation and contemplation, not through auditory reception or human language.
  • Polemics against ANE Deities: The deliberate choice of words, especially "uttereth speech" (naba omer), is a powerful statement against contemporary beliefs where heavenly bodies like the sun and moon were worshipped as gods (e.g., Ra in Egypt, Shamash in Mesopotamia). This Psalm reorients the worshipper's gaze: these celestial bodies are not deities themselves, but servants that actively declare the one true God, pointing beyond themselves to their Creator.
  • Foundation for General Revelation: This verse is a cornerstone for the theological doctrine of general revelation, which asserts that God has revealed Himself to all humanity through His created order. While insufficient for salvation, it serves to make humanity accountable and without excuse, demonstrating God's majesty and wisdom.

Psalm 19 2 Commentary

Psalm 19:2 concisely captures the essence of God's constant self-disclosure through the natural world. It underscores that creation is not a static display but an active, dynamic herald, tirelessly proclaiming its Maker's attributes. The "speech" poured forth by the day is the observable glory, power, and vastness evident in the sun, sky, and daily rhythms. The "knowledge" revealed by the night is the profound wisdom and intricate design seen in the stars, constellations, and the consistent celestial order. This testimony is ongoing, unaffected by human language barriers or geographical boundaries, establishing an undeniable witness to God's creative might and sovereign intelligence. It means that no person can claim ignorance of God's existence; His handiwork is universally accessible proof of His being, His goodness, and His meticulous ordering of the cosmos. It does not provide the pathway to salvation, which requires special revelation in His Word and Christ, but it effectively removes any excuse for not acknowledging the Divine.