Psalm 18 10

Psalm 18:10 kjv

And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

Psalm 18:10 nkjv

And He rode upon a cherub, and flew; He flew upon the wings of the wind.

Psalm 18:10 niv

He mounted the cherubim and flew; he soared on the wings of the wind.

Psalm 18:10 esv

He rode on a cherub and flew; he came swiftly on the wings of the wind.

Psalm 18:10 nlt

Mounted on a mighty angelic being, he flew,
soaring on the wings of the wind.

Psalm 18 verses

Psalm 18 10 Meaning

Psalm 18:10 vividly portrays God's majestic and swift intervention to deliver His servant David. It describes the Almighty God as a divine warrior, mounting cherubim and flying with astonishing speed, soaring effortlessly on the very wings of the wind. This imagery signifies God's absolute sovereignty over all creation, His unparalleled power, and His immediate readiness to respond on behalf of those He loves. It assures of His transcendent power and ability to move supernaturally to effect salvation.

Psalm 18 10 Context

Psalm 18 is a psalm of thanksgiving, specifically a "song of deliverance," that mirrors 2 Samuel 22. It recounts David's praise to the Lord for rescuing him from all his enemies, especially from King Saul. The preceding verses (Psa 18:7-9) describe God's terrifying and glorious appearance in response to David's cry—a divine storm, with smoke, fire, darkness, and shaking earth. Verse 10 builds upon this vivid imagery, shifting focus from the general cosmic upheaval to God's specific mode of swift transport to the scene of salvation. The entire passage depicts Yahweh as a divine warrior, descending from heaven to wage war on behalf of His chosen one.

Psalm 18 10 Word analysis

• He mounted (יִרְכַּב - yirkab): From the verb רָכַב (rakab), "to ride." This word denotes an active, purposeful, and authoritative act of taking control. God is not merely present but actively "rides" to David's aid, signifying intentional and forceful movement. This suggests a grand, processional, and overwhelming approach.
• cherubim (כְּרוּב - kərub, plural כְּרוּבִים - kərubim): These are mighty, composite celestial beings consistently associated with God's glorious presence, His throne, and His mobile abode in the biblical tradition. They guard His holiness (Gen 3:24), adorn His ark and tabernacle/temple (Ex 25:18-22; 1 Kgs 6:23-28), and serve as the living "chariot" or "bearers" of God's glory and throne (Eze 1, 10). God's riding on cherubim emphasizes His transcendence, His ability to mobilize the highest orders of creation, and that the divine administration serves His saving purposes. It subtly acts as a polemic against pagan deities whose power was limited; Israel's God utilizes even the most powerful creatures as His swift transport.
• and flew (וַיָּעֹף - vayya'oph): From the verb עוף ('uph), "to fly swiftly, dart quickly." This conveys incredible speed and ease of movement. God is not laboring but moving with inherent divine swiftness, signifying the immediacy and efficiency of His intervention.
• he soared (וַיֵּדֶא - vayyede'): From the verb ידה (yadah), meaning "to swoop, glide, hover, fly gracefully and powerfully." This word often describes the flight of large birds of prey. It suggests a majestic, purposeful, and dominating descent. The repeated verb for flying ("flew" and "soared") emphasizes the dynamic, unstoppable nature of God's approach.
• on the wings of the wind (עַל־כַּנְפֵי־רוּחַ - 'al-kanphei-ruach): This is a powerful metaphor for extreme speed and boundless reach.
  • wings (כַּנְפֵי - kanphei, plural of כָּנָף - kanaph): Implies not just flight but the instrument of rapid, free motion.
  • wind (רוּחַ - ruach): In Hebrew, this word encompasses wind, breath, and spirit. Here, it denotes an element of nature known for its invisible power, swiftness, and ability to traverse all regions. God's mastery over the wind highlights His omnipotence over all natural forces; He makes even the untamable wind His vehicle. This phrase also contrasts with deities bound by geographical or material limitations, portraying Yahweh as universal and unfettered.

Psalm 18 10 Bonus section

• Anthropomorphic language: The verse uses anthropomorphic language to describe God's actions. God does not literally ride cherubim or possess physical "wings" of wind. Rather, this phenomenal language makes spiritual realities and divine power comprehensible to human understanding, illustrating the intensity and reality of His intervention.
• Divine Chariot/Throne: The concept of God "riding" on cherubim or clouds evokes the idea of a mobile, divine throne. This motif is powerfully developed in Ezekiel's visions, where cherubim are central to the moving throne of God, emphasizing His dynamic presence and control over creation.
• Theophanic Storms: This verse is part of a larger theophanic description (Psa 18:7-15) where God reveals Himself through natural phenomena like storms, lightning, and earthquakes. His descent on cherubim and the wings of the wind perfectly integrates into this portrayal of a mighty, nature-commanding God who manifests His presence with terrifying splendor for salvation or judgment.

Psalm 18 10 Commentary

Psalm 18:10 provides a striking depiction of God's dramatic, supernatural intervention in the life of His servant. Following an intense cry from David, the verse reveals God's instantaneous and overwhelming response. The imagery is cosmic: the sovereign God harnesses His majestic throne-chariot (the cherubim) and commands the very elements (the wind) to transport Himself swiftly to David's rescue. This is not a hesitant or gradual approach but a decisive, irresistible charge, demonstrating that when God moves on behalf of His chosen, no power can withstand Him. It assures the believer that God's power is transcendent, His help immediate, and His presence dynamic, actively breaking through any barrier for salvation.