Psalm 145:6 kjv
And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
Psalm 145:6 nkjv
Men shall speak of the might of Your awesome acts, And I will declare Your greatness.
Psalm 145:6 niv
They tell of the power of your awesome works? and I will proclaim your great deeds.
Psalm 145:6 esv
They shall speak of the might of your awesome deeds, and I will declare your greatness.
Psalm 145:6 nlt
Your awe-inspiring deeds will be on every tongue;
I will proclaim your greatness.
Psalm 145 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 15:11 | "Who is like You among the gods, O Yahweh? Who is like You, majestic in holiness, awesome in glorious deeds, doing wonders?" | God's unparalleled, awesome, wondrous deeds. |
| Deut 10:21 | "He is your praise; He is your God, who has done for you these great and terrifying things that your eyes have seen." | God's mighty and fearful acts for His people. |
| Ps 66:3 | "Say to God, 'How awesome are Your deeds! So great is Your power that Your enemies come cringing to You.'" | Acknowledgment of God's awesome deeds and power. |
| Ps 77:14 | "You are the God who works wonders; You have made known Your might among the peoples." | God's display of wonders and might to nations. |
| Ps 111:3-4 | "Glorious and majestic is His work... He has caused His wondrous deeds to be remembered..." | God's glorious work and memorable wonders. |
| Ps 78:12 | "In the sight of their fathers He performed wonders in the land of Egypt..." | God's specific wonders in Egypt. |
| Isa 64:3 | "When you did awesome deeds that we did not expect, You came down, and the mountains quaked at Your presence." | God's unexpected and awe-inducing interventions. |
| Jer 32:21 | "You brought Your people...with signs and wonders...with great terror." | God's deliverance with terrifying power. |
| Ps 96:3 | "Declare His glory among the nations, His marvelous works among all peoples!" | Call to declare God's glory universally. |
| Ps 105:1-2 | "Oh give thanks to Yahweh... make known His deeds... tell of all His wondrous works!" | Exhortation to make God's works known. |
| Ps 71:15 | "My mouth will tell of Your righteous acts... for their number is past my knowing." | Personal declaration of God's numerous acts. |
| Ps 145:3 | "Great is Yahweh, and greatly to be praised; and His greatness is unsearchable." | God's immeasurable greatness as praiseworthy. |
| Luke 7:16 | "Fear seized them all, and they glorified God, saying, 'A great prophet has arisen among us!'..." | Public glorification in response to Christ's power. |
| Acts 4:20 | "for we cannot but speak of what we have seen and heard." | Apostolic compulsion to speak of God's works. |
| Phil 3:10 | "that I may know Him and the power of His resurrection..." | Paul's desire to know God's resurrection power. |
| 2 Cor 3:18 | "...we all, with unveiled face, beholding the glory of the Lord, are being transformed..." | Transformation by beholding God's glory/greatness. |
| Rev 15:3 | "Great and amazing are Your deeds, O Lord God the Almighty! Just and true are Your ways..." | Eschatological praise for God's mighty deeds. |
| Ps 8:1-2 | "O Yahweh, our Lord, how majestic is Your name in all the earth!..." | Universal majesty of God's name. |
| Ps 19:1 | "The heavens declare the glory of God, and the sky above proclaims His handiwork." | Creation itself declares God's glory. |
| Rom 1:20 | "For since the creation of the world God’s invisible qualities...have been clearly seen..." | General revelation of God's eternal power. |
| 1 Pet 2:9 | "But you are...a people for His own possession, that you may proclaim the excellencies of Him..." | Believer's calling to proclaim God's virtues. |
| Heb 13:15 | "Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name." | Praise as an ongoing offering from the lips. |
Psalm 145 verses
Psalm 145 6 Meaning
Psalm 145:6 proclaims that humankind, witnessing God's powerful and awe-inspiring actions throughout history, will speak of His might. Complementing this widespread acknowledgment, the psalmist personally commits to declare and recount God's inherent, boundless greatness. This verse highlights both corporate recognition of God's demonstrable power and individual devotion in proclaiming His ultimate majesty.
Psalm 145 6 Context
Psalm 145 is a psalm of praise to Yahweh, composed by David (Ps 145:title). It is uniquely an acrostic psalm in the Hebrew Bible, where most verses begin with successive letters of the Hebrew alphabet, systematically declaring God's attributes from A to Z, emphasizing the comprehensiveness of His praiseworthiness. This psalm is the only one in the Masoretic Text designated as a "tehillah" (song of praise). The broader context of Psalm 145 focuses on God's kingdom, His majesty, mercy, goodness, righteousness, and faithfulness, inviting all creation to praise Him. Verse 6 specifically continues this theme by addressing God's demonstrable power through "awesome deeds" and His intrinsic "greatness," inviting both corporate and individual testimony. Historically and culturally, such proclamations of God's unique and overwhelming power would have stood as a direct contrast to the limited and often flawed deities of surrounding pagan cultures, underscoring Yahweh's unparalleled sovereignty and omnipotence.
Psalm 145 6 Word analysis
- They shall speak (yadabbar - יְדַבְּרוּ): From the root dabar, meaning to speak, communicate, or declare. The imperfect tense indicates an ongoing or habitual action. The plural subject ("they") refers to the collective of human observers, implying a widespread and public testimony.
- of the might (koakh - כֹּחַ): This Hebrew term signifies strength, power, ability, or might. It refers not merely to latent power but power as manifest in action, specifically through God's works.
- of Your awesome deeds (nora'ot - נוֹרְאֹת): From the root yare, meaning to fear, revere, or stand in awe of. Nora'ot thus describes acts that inspire profound awe, wonder, and a respectful, holy dread. These are not just impressive deeds, but powerful divine interventions in history that underscore God's majesty and sovereign control, such as the Exodus or the conquest of Canaan. It points to acts unique to the transcendent God.
- and I (wa'anani - וַאֲנִי): The conjunction "and" (wa) connects the psalmist's personal commitment to the prior general declaration. Ani is the first-person singular pronoun, emphasized by the additional ending, conveying "I myself." This highlights the psalmist's personal and intentional act of proclamation, distinguishing it from the universal witness.
- will declare (asapperna - אֲסַפְּרֶנָּה): From the verb sapar, meaning to count, recount, narrate, or proclaim in detail. This word implies a thorough and deliberate recounting of facts and attributes, underscoring an active and earnest witness.
- Your greatness (gadluteka - גַּדְלֻתֶֽךָ): Derived from gadal, meaning to be great or grow. Gadluteka denotes God's inherent majesty, infinite nature, transcendence, and supremacy. While "awesome deeds" refer to the manifestation of His power in specific acts, "greatness" speaks to His ultimate and unsearchable character, the very essence of who He is.
- Words-group by words-group analysis:
- "They shall speak of the might of Your awesome deeds": This phrase emphasizes the external, public witness prompted by God's historical and impactful acts. It speaks of a testimony born out of observation of God's powerful interventions in the world, which compel awe and declaration from all who perceive them. This reflects the objective and demonstrable aspects of God's power.
- "and I will declare Your greatness": This section transitions to a personal and more intrinsic focus. While others speak of His actions and power, the psalmist specifically commits to recounting God's essential being – His limitless, transcendent greatness. This moves from the visible manifestations of God to His immeasurable nature, signifying a deeply personal, worshipful response to God's ultimate character.
Psalm 145 6 Bonus section
- The parallel structure in this verse, contrasting "they shall speak" with "I will declare," vividly portrays that worship and witness are both communal and individual responsibilities within God's people. Corporate testimony to God's awesome power complements and inspires deeply personal proclamation of His infinite character.
- The Hebrew terms koakh (might/power) and gadlut (greatness/majesty) provide a nuanced understanding of God's attributes. Koakh relates to God's manifested strength through His deeds (nora'ot), whereas gadlut speaks to His intrinsic, unmeasurable divine essence. This verse shows that God's mighty actions reveal His inherent greatness, thus calling for comprehensive praise for both what He does and who He is.
- As part of an acrostic psalm, this verse (associated with the Hebrew letter Vav or Zayin) fits into a larger poetic framework that methodically and comprehensively lays out the character of God from A to Z, emphasizing that every facet of His being is worthy of praise.
Psalm 145 6 Commentary
Psalm 145:6 underscores a pivotal aspect of biblical praise: the intertwined nature of public testimony and personal adoration. The initial clause, "They shall speak of the might of your awesome deeds," affirms that God's powerful, fear-inspiring acts—His interventions in creation and salvation history—are so evident and compelling that they will universally prompt others to declare His power. These "awesome deeds" (nora'ot) point to events like the parting of the Red Sea, the miracles in the wilderness, or the deliverances of Israel, acts that reveal His sovereignty and prompt reverential fear. Following this collective witness, the psalmist's declaration, "and I will declare Your greatness," elevates the response from an acknowledgment of observed actions to a personal commitment to proclaim God's inherent, unsearchable majesty and boundless nature. This demonstrates that authentic worship moves beyond merely noting God's works to revering who He fundamentally is. This verse serves as a powerful reminder that our witness for God should encompass both the recounting of His mighty acts and a deep, personal testimony to His infinite perfections.