Psalm 145 10

Psalm 145:10 kjv

All thy works shall praise thee, O LORD; and thy saints shall bless thee.

Psalm 145:10 nkjv

All Your works shall praise You, O LORD, And Your saints shall bless You.

Psalm 145:10 niv

All your works praise you, LORD; your faithful people extol you.

Psalm 145:10 esv

All your works shall give thanks to you, O LORD, and all your saints shall bless you!

Psalm 145:10 nlt

All of your works will thank you, LORD,
and your faithful followers will praise you.

Psalm 145 verses

Psalm 145 10 Meaning

Psalm 145:10 expresses the dual and universal praise directed towards the Lord, originating from His entire creation ("all thy works") and more specifically, from those in covenant relationship with Him ("thy saints"). It signifies that God's glorious acts, His character, and His dominion naturally evoke recognition and worship from all that He has made, while His chosen people offer a conscious, intentional, and heartfelt blessing. This verse underscores God's worthiness of universal acclamation.

Psalm 145 10 Context

Psalm 145 is the final psalm of David and one of the only explicitly designated "Tehillah" (song of praise) in the Psalter. It is an alphabetic acrostic, with each verse (except for verse 13 in some traditions which merges two letters) beginning with a successive letter of the Hebrew alphabet. The psalm broadly proclaims God's character and mighty acts. It moves from David's personal commitment to praise God perpetually (vv. 1-3) to universal acknowledgment (vv. 4-7), elaborates on God's nature (goodness, mercy, grace, righteousness, justice – vv. 8-10), His kingdom (vv. 11-13), and His providential care for all His creation and especially for those who fear Him (vv. 14-20). Verse 10 stands as a central pivot, affirming that both the natural world and His devoted people respond to His manifest greatness.

Psalm 145 10 Word analysis

• All (כֹּל, kol): Denotes totality, universality. It encompasses every part of creation, animate and inanimate, visible and invisible. This word emphasizes that there is nothing God has made that does not inherently bear witness to His being.
• Thy works (מַעֲשֶׂיךָ, ma'aseykha): From the root עָשָׂה (asah), meaning 'to make', 'to do', 'to perform'. Refers to everything God has made, from the cosmos and natural order (Gen 1) to His historical interventions and providential acts. It highlights God's active involvement in creation and in sustaining it, as well as His deeds in redemption and governance.
• Shall praise (יוֹדֻֽוךָ, yodukha): From the Hiphil stem of the Hebrew verb יָדָה (yadah), meaning 'to thank', 'to praise', 'to give thanks', 'to confess'. This form implies active declaration and acknowledgment. The praise from "all works" is both inherent (Rom 1:20) and a command for conscious creatures. For the natural world, it refers to a non-verbal, testimonial praise by reflecting God's order, power, and beauty.
• Thee (כָּה, kha): The direct object pronoun, specifying that the praise is directed personally to God.
• O Lord (יְהֹוָה, Yahweh): The covenant name of God, indicating His eternal, self-existent nature and His relational fidelity. This name reinforces that the praise is due to the Sovereign Creator who also enters into relationship with His people.
• And Thy saints (וַחֲסִידֶֽיךָ, wa-chasideyka): "And" connects universal praise with the particular, conscious worship of His devoted followers. "Saints" (חֲסִידִים, chasidim, plural of חָסִיד, chasid) refers to those who show chesed (loyal love, covenant faithfulness) towards God because they have received His chesed. These are the pious, the faithful, the godly; distinct from generic "works" because their praise is deliberate, born of relationship and spiritual understanding. They are not merely created but consecrated.
• Shall bless (יְבָרֲכוּךָ, yevarakhukha): From the Piel stem of בָּרַךְ (barakh), meaning 'to bless', 'to praise'. While similar to yadah, barakh often carries the nuance of prostrating oneself, reverencing, adoring, and attributing good to someone. When humans bless God, it is an act of acknowledging His goodness, greatness, and providing benefits, expressing profound reverence and gratitude. This form of praise from the "saints" is conscious, intentional, and springs from a deep relationship.

Words-group by words-group analysis

• All thy works shall praise Thee, O Lord: This phrase declares that the entirety of creation, through its very existence and the way it functions according to divine design, stands as a testimony to God's glory, power, and wisdom. This is an objective praise inherent in being God's handiwork, requiring no conscious volition from the work itself, but understood by discerning minds.
• And Thy saints shall bless Thee: This phrase focuses on the unique and qualitative praise offered by God's redeemed people. Their worship is not just implicit; it is an active, volitional, and spiritual blessing. They praise God not just for His creative acts, but specifically for His covenantal goodness, His grace, His justice, and His salvation that they personally experience and understand. This signifies a personal, relational, and sanctified worship.

Psalm 145 10 Bonus section

This verse anticipates the ultimate, comprehensive worship described in Revelation 5:13, where "every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them," joins in the cosmic adoration of God and the Lamb. It underscores that God's plan for His glory is realized through both general revelation (creation's praise) and special revelation (the saints' conscious blessing). The "saints" in the Old Testament context primarily refer to the faithful within Israel, who dedicated their lives to YHWH and upheld His covenant. In the New Testament, the term expands to include all who are sanctified in Christ Jesus, called to be holy. Thus, this verse encompasses all believers across redemptive history as those who give the deepest and most intentional praise to God.

Psalm 145 10 Commentary

Psalm 145:10 offers a profound theological statement on the comprehensive scope of God's praise. It delineates two distinct yet harmonized spheres of worship: the implicit praise from all creation and the explicit, conscious blessing from His saints. "All Thy works" means everything God has created or done. The universe itself, with its intricate design and awesome power, shouts the glory of its Creator (Ps 19:1). Mountains, oceans, stars, and living creatures all silently proclaim His magnificent handiwork. This form of praise is continuous, unwavering, and accessible to all who observe the natural order. However, "Thy saints" offer a distinct, higher form of worship. These are individuals who have a covenant relationship with God, who understand His lovingkindness (hesed) and respond in faithfulness. Their blessing is an informed, heartfelt response to God's revealed character and redemptive acts. They bless Him not only for His general goodness but for His specific grace shown towards them. This verse sets the stage for God's immeasurable kindness to all and His special care for His faithful ones, making them His chief worshippers who actively articulate His glory.