Psalm 139 22

Psalm 139:22 kjv

I hate them with perfect hatred: I count them mine enemies.

Psalm 139:22 nkjv

I hate them with perfect hatred; I count them my enemies.

Psalm 139:22 niv

I have nothing but hatred for them; I count them my enemies.

Psalm 139:22 esv

I hate them with complete hatred; I count them my enemies.

Psalm 139:22 nlt

Yes, I hate them with total hatred,
for your enemies are my enemies.

Psalm 139 verses

Psalm 139 22 Meaning

Psalm 139:22 is a profound declaration by the psalmist, likely David, expressing his utter abhorrence for those who are God's enemies. This "perfect hatred" is not a personal vendetta or an emotion of spite toward individuals, but rather an absolute and complete aversion to all forms of ungodliness, wickedness, and rebellion against God. It signifies a profound loyalty and identification with God's purposes, where the enemies of God are unequivocally recognized and rejected as one's own enemies, reflecting a deep spiritual alignment and zeal for divine justice and righteousness.

Psalm 139 22 Context

Psalm 139 is a magnificent meditation by King David on the omniscience and omnipresence of God, celebrating God's intimate knowledge of him from before birth (verses 1-18). It begins with awe at God's searching wisdom and pervasive presence. Following this profound declaration of God's majesty, the tone shifts abruptly in verse 19 to an impassioned plea for divine justice against the wicked who speak defiantly against God. The "enemies" mentioned in verse 22 are specifically identified in verses 19-21 as "those who speak of you with evil intent," "who misuse your name," "those who hate you," and "those who rise up against you." The psalmist's strong emotional stance is not personal resentment, but a zealous identification with God against those who actively oppose divine truth and righteousness. Historically, David, as king and prophet, was dedicated to God's covenant and law. His adversaries were often, by extension, seen as enemies of YHWH and His kingdom. This reflects an ancient Near Eastern context where loyalty to one's deity meant absolute rejection of and opposition to those who scorned or challenged that deity. There is a polemic here against any indifference towards wickedness, advocating for fervent dedication to God's honor above all else, in contrast to the polytheism and moral relativism prevalent in surrounding cultures.

Psalm 139 22 Word analysis

• I hate: The verb is שָׂנֵאתִי (sānē'tî), from the root שָׂנֵא (sāne') meaning "to hate." This is a strong, intentional emotional declaration. It expresses deep aversion and moral repugnance, signifying a conscious choice of alignment.
• them: Referring specifically to the "wicked" mentioned in verse 19, and "those who hate you" and "those who rise up against you" in verse 21. This pronoun anchors the psalmist's "hatred" not on generic opposition, but on defined adversaries of God.
• with perfect hatred: The Hebrew is שִׂנְאַת תַּכְלִית (sin'at takhlit).
  • שִׂנְאַת (sin'at): "hatred of," a noun form derived from the root sāne'.
  • תַּכְלִית (takhlit): This word signifies "completeness," "perfection," "end," "uttermost extent," or "thoroughness." The phrase "perfect hatred" therefore means hatred that is absolute, unreserved, comprehensive, and complete, not superficial or partial. It implies a total disavowal of and opposition to what is hated. It denotes a settled moral stance rather than an impulsive feeling.
• I count: The Hebrew is תַּמִּים (tamim), from the verb תָּמַם (tamam), which means "to be complete," "finished," "faultless." This choice of verb indicates a settled, definitive judgment or assessment. It's a calculated decision, not merely an emotional outburst. He weighs them and determines their true nature.
• them my enemies: The Hebrew is אוֹיְבִים (oy'vim), plural for "enemies" (from oyev, an enemy or adversary). By stating "my enemies," David completely identifies his own interests and loyalties with God's. Those who are God's adversaries become, by virtue of this alignment, his own adversaries. This is not personal animosity, but rather shared cause.

Psalm 139 22 Bonus section

The "perfect hatred" in Psalm 139:22 points to a biblical tension: the hatred of sin versus the love of sinners. This verse clarifies that for the truly God-fearing individual, there can be no common ground or peace with those who are actively arrayed against God and His righteous standards. The term "perfect" (תַּכְלִית, takhlit) not only signifies completion but can also imply "consummate" or "ultimate." Thus, this hatred is not partial, allowing for compromise or flirtation with sin; it is absolute and unreserved, mirroring God's own unyielding opposition to evil. This principle underscores that zeal for God must include an uncompromising stance against wickedness, reflecting a holy disgust with anything that dishonors Him. This deep-seated revulsion to sin is an indispensable component of walking in biblical righteousness and is a profound mark of spiritual maturity, ensuring that one's love for God translates into an abhorrence of all that He hates.

Psalm 139 22 Commentary

Psalm 139:22 presents a pivotal expression of deep loyalty to God, articulating a righteous hatred for all that opposes His truth and nature. This is not an endorsement of personal vengeance or spiteful malice towards individuals. Rather, it is a spiritual declaration of war against spiritual evil and rebellion against the Most High. The psalmist's "perfect hatred" is born out of his profound love for God and His righteousness, indicating a complete and undivided allegiance. Because God detests evil, so too does His devoted servant. This alignment transforms God's enemies into the psalmist's enemies, not out of personal slight, but out of zealous devotion to God's glory and justice. In light of the New Testament, while believers are commanded to love people, even their enemies, and to bless those who curse them (Matt 5:44), the hatred of evil itself remains a consistent biblical theme (Rom 12:9). This verse illuminates the heart of a person wholly consecrated to God, where there is no compromise or neutrality regarding sin and rebellion. It urges a distinct moral discernment that hates the wickedness and not merely its symptoms, thereby seeking God's sovereign triumph over all forms of ungodliness. For practical usage, this can manifest as an unwavering opposition to injustice, active denouncement of false teachings that defy God, and a personal commitment to holiness, rejecting any internal or external inclinations towards sin.