Psalm 137 6

Psalm 137:6 kjv

If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

Psalm 137:6 nkjv

If I do not remember you, Let my tongue cling to the roof of my mouth? If I do not exalt Jerusalem Above my chief joy.

Psalm 137:6 niv

May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy.

Psalm 137:6 esv

Let my tongue stick to the roof of my mouth, if I do not remember you, if I do not set Jerusalem above my highest joy!

Psalm 137:6 nlt

May my tongue stick to the roof of my mouth
if I fail to remember you,
if I don't make Jerusalem my greatest joy.

Psalm 137 6 Cross References

VerseTextReference
Deut 6:5You shall love the LORD your God with all your heart…Ultimate devotion to God's commands
Josh 24:15Choose for yourselves this day whom you will serve… as for me and my house, we will serve the LORD.Firm commitment to the LORD
1 Kgs 8:48-50if they turn back to You with all their heart… and pray to You toward their land… their city… the house… then hear… and forgive…Remembering Jerusalem in exile prayer
Neh 1:9if you return to Me and obey My commands… even if you have been banished to the most distant land under the heavens, from there I will gather you… and bring you back.Hope of return and remembering the covenant
Ps 9:11Sing praises to the LORD, enthroned in Zion…Jerusalem as God's dwelling
Ps 42:1As the deer pants for streams of water, so my soul pants for you, O God.Deep longing for God's presence/sanctuary
Ps 76:2His tent is in Salem; his dwelling place in Zion.God's chosen dwelling place
Ps 103:2Praise the LORD, my soul, and forget not all his benefits—Opposite: remembrance of God's faithfulness
Ps 122:6Pray for the peace of Jerusalem: “May those who love you be secure.”Prayer for Jerusalem's well-being
Ps 126:1-3When the LORD restored the fortunes of Zion, we were like those who dreamed.Joy in Jerusalem's restoration
Ps 137:1-2By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps.Context of lament and inability to sing
Lam 3:20-21I will remember them, and my soul is downcast within me. Yet this I call to mind and therefore I have hope.Remembering in suffering brings hope
Isa 2:2-3the mountain of the LORD’s temple will be established… peoples will stream to it… Let us go up to the mountain of the LORD.Future significance of Jerusalem
Isa 49:15“Can a mother forget the baby at her breast… Though she may forget, I will not forget you!God's unwavering remembrance of His people
Jer 29:7Seek the peace of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper.Living in exile, yet hoping for home's restoration
Hos 4:6My people are destroyed from lack of knowledge. Because you have rejected knowledge, I also reject you from being my priests; because you have ignored the law of your God, I also will forget your children.Consequences of forgetting God's covenant
Zech 8:3I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the Faithful City, and the mountain of the LORD Almighty will be called the Holy Mountain.God's future re-establishment of Jerusalem
Matt 6:21For where your treasure is, there your heart will be also.Heart's true allegiance
Matt 25:34"Then the King will say to those on His right hand, 'Come, you blessed of My Father…'Right hand symbolizing blessing/favor
Gal 4:26But the Jerusalem that is above is free, and she is our mother.Heavenly Jerusalem for believers
Heb 12:22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…Believers' spiritual city and heritage
Rev 21:2I saw the Holy City, new Jerusalem, coming down out of heaven from God…Ultimate spiritual Jerusalem

Psalm 137 verses

Psalm 137 6 Meaning

Psalm 137:6 is a solemn and passionate vow of undying loyalty and remembrance to Jerusalem, spoken by the Jewish exiles in Babylon. It declares that if the psalmist were ever to forget the spiritual and historical significance of Jerusalem, symbolizing their covenantal identity and the presence of God, then may their own right hand lose its ability and skill. This represents a profound self-imprecation, expressing that life would be meaningless and effectiveness impossible without the central place of Jerusalem in their hearts and minds. It underscores an unshakeable commitment to their heritage, worship, and national hope.

Psalm 137 6 Context

Psalm 137, an exilic psalm, encapsulates the deep anguish and steadfast hope of the Jewish people deported to Babylon after the destruction of Jerusalem and its sacred Temple in 586 BC by Nebuchadnezzar. The opening verses paint a picture of their sorrow, "By the rivers of Babylon we sat and wept when we remembered Zion" (Ps 137:1), having hung their harps in despair. The captors taunted them, demanding "Sing us one of the songs of Zion!" (Ps 137:3), a cruel mockery asking them to profane sacred songs in a foreign land. In this desolate setting, the exiles declare their utter refusal to forget Jerusalem or perform their sacred music for their captors (Ps 137:4-5). Verse 6 is the zenith of this pledge, a solemn vow. It's not merely nostalgia but a profound declaration of enduring covenantal identity, refusing to assimilate into Babylonian culture or abandon their core allegiance to the God of Israel and His chosen city, which represented their spiritual and national lifeblood.

Psalm 137 6 Word analysis

  • If I forget you, O Jerusalem:

    • This is a conditional clause, marking a deep hypothetical betrayal. The "If" (Hebrew: im) introduces a severe oath.
    • To "forget" (Hebrew: shakach) here means more than a simple memory lapse; it implies abandoning loyalty, forsaking, or disowning. It's a failure to cherish and maintain covenantal allegiance.
    • "O Jerusalem" (Hebrew: Yerushalayim): Addressing the city directly emphasizes the psalmist's personal, emotional, and spiritual attachment. Jerusalem was the administrative, religious, and spiritual heart of Israel—the City of David, the location of the Temple, and thus, symbolically, the dwelling place of God's presence and the epicenter of their identity and worship. To forget Jerusalem was to forget their heritage, their God, and their hope.
  • let my right hand forget its skill!:

    • This is a self-imprecation, a form of solemn oath where the speaker calls down a curse upon themselves if they fail to uphold their vow.
    • "My right hand" (Hebrew: yemini): The right hand symbolizes power, strength, skill, and effectiveness. It was the hand used for crafting, playing musical instruments (like the harps mentioned in Ps 137:2), writing, warfare (holding weapons), and taking oaths. It signifies one's livelihood and ability to contribute to society and perform their life's calling.
    • "Forget its skill": Implies a profound and devastating loss of capability. It means becoming utterly useless or ineffective, a crippling affliction. For a musician, it's losing the ability to play; for a craftsman, the inability to work; for a warrior, the inability to fight. This signifies a self-imposed judgment: if their spiritual focus on Jerusalem were lost, then their ability to function meaningfully would likewise cease. The psalmist expresses that he would rather be incapacitated than disloyal to Jerusalem.
  • words-group: "If I forget you, O Jerusalem, let my right hand forget its skill!":

    • This entire phrase forms an antithetical parallelism within a covenantal oath. The forgetting of Jerusalem is mirrored by the forgetting of the hand's skill. The profoundness of the oath demonstrates the utter commitment.
    • It is a defiance against cultural assimilation. The exiles were under pressure to adopt Babylonian gods and ways. This vow rejects that entirely, pledging ultimate allegiance to their divine heritage represented by Jerusalem.
    • The psalmist’s readiness to invoke such a dire consequence upon himself illustrates the extraordinary importance of Jerusalem as the symbol of their national, religious, and spiritual identity. Their physical capacities were utterly bound to their spiritual commitment.

Psalm 137 6 Bonus section

In ancient Near Eastern cultures, oaths invoking self-curse were extremely serious, serving as binding covenants where the person would effectively consign themselves to a terrible fate if they broke their word. This specific oath in Psalm 137:6 showcases a level of solemnity beyond mere strong feelings; it's a sacred vow designed to prevent spiritual or national defection, binding the very functionality of their physical being to their profound commitment to Zion. It represents a spiritual resolve that even under immense duress, the people of God prioritize their connection to Him and His sacred symbols above all earthly considerations, including personal well-being or convenience. This psalm's concluding verses, while unsettling to modern readers, further underscore the intense emotion and fervent desire for vindication and ultimate justice for Jerusalem.

Psalm 137 6 Commentary

Psalm 137:6 is a deeply poignant expression of unwavering devotion. In the crucible of Babylonian exile, with Jerusalem a heap of ruins, the psalmist pronounces an ultimate loyalty oath. The core sentiment is that their identity, skill, and very effectiveness in life are inextricably linked to the remembrance and value of Jerusalem. For them, Jerusalem was more than just a city; it embodied God's covenant presence, their heritage, their corporate worship, and their national future. The self-imprecation—wishing physical incapacitation (the right hand forgetting its skill)—underscores the depth of this commitment. It’s a vow that life would be unlivable and purpose utterly lost if they ever betrayed this foundational bond. This commitment speaks against succumbing to despair, spiritual apathy, or assimilation into a foreign culture. It teaches us the importance of holding fast to our spiritual heritage and convictions, prioritizing our ultimate allegiances above temporal comfort or external pressures. For the believer, this resonates as a commitment to the heavenly Jerusalem (Heb 12:22), the church, and the Kingdom of God—that our spiritual abilities and service would cease if we were to forsake our true allegiance.