Psalm 132:5 kjv
Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
Psalm 132:5 nkjv
Until I find a place for the LORD, A dwelling place for the Mighty One of Jacob."
Psalm 132:5 niv
till I find a place for the LORD, a dwelling for the Mighty One of Jacob."
Psalm 132:5 esv
until I find a place for the LORD, a dwelling place for the Mighty One of Jacob."
Psalm 132:5 nlt
until I find a place to build a house for the LORD,
a sanctuary for the Mighty One of Israel."
Psalm 132 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Sam 6:12 | And King David was told, "The Lord has blessed the house... because of the ark of God." | David's bringing the Ark to Jerusalem. |
| 2 Sam 7:1-2 | "I live in a house of cedar, while the ark of God remains in a tent." | David's desire for a permanent dwelling for God. |
| 1 Chr 28:2 | "I had it in my heart to build a house as a place of rest for the ark..." | David's stated intention to build the temple. |
| Psa 27:4 | "One thing I ask from the Lord... that I may dwell in the house of the Lord" | A parallel desire for God's dwelling/presence. |
| Psa 84:1-2 | "How lovely is your dwelling place, Lord Almighty! My soul yearns..." | Expresses longing for God's house. |
| Exod 25:8 | "Let them make Me a sanctuary, that I may dwell among them." | God's initial command for a dwelling place. |
| Lev 26:11-12 | "I will put my dwelling place among you..." | God promises to dwell with obedient Israel. |
| Num 10:33 | "When the ark set out, Moses would say, 'Rise up, Lord!'" | The Ark's journey, illustrating lack of "rest." |
| Deut 12:9-11 | "the place the Lord your God will choose... where you are to make burnt offerings" | God choosing a singular place for worship. |
| Psa 95:11 | "Therefore I swore in my anger, 'They shall never enter My rest.'" | Disobedience denies God's chosen rest. |
| 1 Kgs 8:13 | "I have surely built You an exalted house, and a place for Your dwelling forever." | Solomon's completion of the temple. |
| Isa 66:1-2 | "Heaven is my throne... What is the house you will build for me?" | God's transcendent nature; physical house vs. heart. |
| Act 7:48-50 | "The Most High does not dwell in temples made with hands..." | Stephen's sermon on God's omnipresence. |
| John 1:14 | "The Word became flesh and tabernacled among us." | Christ as the ultimate dwelling of God. |
| John 2:19-21 | "Destroy this temple, and in three days I will raise it up... speaking of the temple of His body." | Christ's body as the new temple. |
| Eph 2:19-22 | "built on the foundation... God's household... a dwelling in which God lives by His Spirit." | Believers as God's spiritual dwelling. |
| 1 Pet 2:5 | "living stones are being built up as a spiritual house..." | Believers forming God's spiritual temple. |
| Rev 21:3 | "Behold, the tabernacle of God is with men, and He will dwell with them." | The New Jerusalem as God's eternal dwelling. |
| Gen 49:24 | "from there the Shepherd, the Stone of Israel, the Mighty One of Jacob" | Origin of the epithet "Mighty One of Jacob." |
| Isa 49:26 | "All mankind will know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob." | Emphasizes God's power and covenant faithfulness. |
Psalm 132 verses
Psalm 132 5 Meaning
Psalm 132:5 records King David's fervent commitment and personal vow. He pledged not to enter his own royal house or even lie down for sleep until he had located and secured a fitting, permanent dwelling place for the Ark of the Covenant, representing the very presence of Yahweh, the covenant God of Israel. This intense determination highlights David's profound prioritization of God's honor and presence over his own comfort and dynastic establishment.
Psalm 132 5 Context
Psalm 132 is a "Psalm of Ascent" (a song sung by pilgrims on their way to Jerusalem). It celebrates God's promise to David and his descendants, particularly concerning the dwelling place for the Lord in Zion. Verses 1-5 vividly recount King David's intense zeal and solemn oath to provide a permanent home for the Ark of the Covenant, which symbolized God's presence, before he would allow himself rest in his own palace. This vow stemmed from his realization that he, a mortal king, lived in a splendid house of cedar while the divine presence resided in a tent (2 Sam 7:1-2). The historical context is crucial: for centuries, the Ark had no fixed resting place, residing in various temporary tabernacles, stolen by the Philistines, and moved from one place to another (1 Sam 4-7; 2 Sam 6). David's desire was to bring stability and honor to God's presence, culminating in the temple built by his son, Solomon, in Jerusalem.
Psalm 132 5 Word analysis
"Until" (
עד, 'ad): This conjunction indicates a condition or a goal to be met before something else can happen. It highlights the strong resolve and unwavering commitment of David, showing that he prioritized this task above his own immediate needs and desires."I find" (
אמצָא, 'emtsa'): A strong active verb implying diligent search, discovery, and securing. It points to David's personal involvement and relentless pursuit of this goal. This wasn't a passive wish but an active mission."a place" / "resting place" (
מָנוֹחַ, manoach): This term signifies a place of quiet, cessation from wandering, and secure settlement. For the Ark, it meant an end to its nomadic history. More than just a physical location, it conveyed stability, dignity, and a permanent, honorable home for God's manifest presence. It contrasts sharply with the Ark's centuries of unsettled movement."for the Lord" (
לַיהוָה, laYahweh): This refers to Yahweh, the covenant name of God, revealing His personal relationship with His people and His sovereign choice to dwell among them. The pursuit of this "place" was fundamentally for the honor and convenience of the true God of Israel."a dwelling place" (
מִשְׁכָּנוֹת, mishkanot): This word, typically plural (though contextually referring to one primary structure), can imply grandeur, multiple associated structures, or an emphatic statement of a proper habitation. It shares the same root (שָׁכַן, shakan) as "Tabernacle" (מִשְׁכָּן, mishkan), directly connecting to God's initial instructions for a sacred space among His people."for the Mighty One" (
לַאֲבִיר, la'avir):'Avirsignifies "Mighty One" or "Bull," emphasizing God's immense strength, power, and might. This ancient and potent epithet for God speaks to His invincible sovereignty and protective nature. It implicitly presents Yahweh as the truly powerful one in contrast to the idols of surrounding nations."of Jacob" (
יַעֲקֹב, Ya'akov): This directly links God's might and covenant faithfulness back to the patriarch Jacob, whose name was changed to Israel. It highlights God's historical and ongoing covenant relationship with His chosen people, affirming His unwavering commitment to His promises to the descendants of Jacob. It reaffirms God's identity as the God of Abraham, Isaac, and Jacob."Until I find a place for the Lord, a dwelling place for the Mighty One of Jacob": This phrase displays synonymous parallelism, emphasizing David's twofold aim. It shows the intensity of David's commitment by articulating his goal with different, yet complementary, descriptions for God's permanent residence and for God Himself. The use of "the Lord" (Yahweh) and "the Mighty One of Jacob" provides both a personal covenant name and a descriptive epithet highlighting God's power and faithfulness to His people's historical lineage. This parallel structure reinforces the centrality and priority of providing an appropriate, secure home for God's visible presence among His people.
Psalm 132 5 Bonus section
The concept of manoach (rest) for the Ark signifies not just a physical structure but an end to the period of God's wandering presence, embodying His stable and secure dwelling among His chosen people. David's resolve here represents a profound reversal of typical human priorities: securing God's dwelling first, before securing his own rest. This deep sense of religious duty and piety was central to David's character, illustrating why he was a "man after God's own heart" (1 Sam 13:14). His zeal stands in contrast to previous generations who were apathetic or disobedient regarding God's presence.
Psalm 132 5 Commentary
Psalm 132:5 beautifully articulates David's passionate commitment to God's honor above his own. This was not a casual wish but a sacred oath, demonstrating a deep understanding that God's presence deserved the highest priority and permanence. David, despite having a comfortable palace, refused true rest until God had His fixed dwelling. This action set a paradigm for righteous leadership, showcasing selfless devotion and zeal for God's glory. It reflected the belief that true blessedness flows from honoring God in His proper place. The longing for God's stable "resting place" found its initial fulfillment in Solomon's Temple, a promise tied to David's faithfulness (2 Sam 7). More profoundly, it prefigured God's ultimate dwelling among His people in Christ Jesus, who became the true Temple, and then in His church (Eph 2:19-22).