Psalm 132 15

Psalm 132:15 kjv

I will abundantly bless her provision: I will satisfy her poor with bread.

Psalm 132:15 nkjv

I will abundantly bless her provision; I will satisfy her poor with bread.

Psalm 132:15 niv

I will bless her with abundant provisions; her poor I will satisfy with food.

Psalm 132:15 esv

I will abundantly bless her provisions; I will satisfy her poor with bread.

Psalm 132:15 nlt

I will bless this city and make it prosperous;
I will satisfy its poor with food.

Psalm 132 verses

Psalm 132 15 Meaning

Psalm 132:15 declares God's solemn promise to lavishly provide for Zion, His chosen dwelling place, ensuring an overflowing supply of sustenance, specifically mentioning that even the poorest inhabitants will be fully satisfied with food. It underscores divine fidelity, abundant provision, and compassionate care for the vulnerable within the consecrated city.

Psalm 132 15 Context

Psalm 132 is one of the Songs of Ascents (Psalms 120-134), sung by pilgrims on their way to Jerusalem for festivals. It uniquely celebrates God's dwelling in Zion and His covenant with David. The psalm recounts David's vow to find a resting place for the Ark of the Covenant, God's sacred presence (verses 1-5), and the joyful bringing of the Ark to Zion (verses 6-9). The latter half of the psalm (verses 10-18) contains God's response – a solemn oath concerning His perpetual dwelling in Zion and His unwavering covenant with David's descendants. Verse 15 is an integral part of God's direct, declarative promise to Zion, following pledges of an enduring Davidic line and God's chosen dwelling place (vv. 11-14). This specific promise of provision highlights the practical, tangible benefits flowing from God's presence and covenant fidelity within His holy city. The prosperity spoken of is a consequence and manifestation of God's favor and abiding presence in Jerusalem.

Psalm 132 15 Word analysis

• I will bless (Hebrew: Avarekh אברך): This is the first person singular imperfect form of the verb barak, meaning "to kneel," and by extension, "to bless." In the context of God blessing, it signifies His active conferring of favor, power, and prosperity. It is a divine initiative, a certain future action, rooted in God's will and power. Unlike human blessings which are often wishes, divine blessing is efficacious and brings about what is spoken.
• her provision (Hebrew: Tsidah צידהּ): This term refers to "food," "victuals," or "supplies for a journey." It denotes prepared or gathered sustenance. The suffix 'her' (־הּ) explicitly links this provision to Zion/Jerusalem, indicating that the blessing is specifically directed towards the needs of the holy city and its inhabitants. It encompasses all that is necessary for the daily sustenance and thriving of a community.
• abundantly (Hebrew: Rav רב): Meaning "much," "great," or "abundant." This word emphasizes the generosity and overflow of God's blessing. It indicates that the provision will not merely be sufficient but superabundant, beyond basic necessity. It speaks to God's lavish and bountiful nature.
• I will satisfy (Hebrew: Ashbi'a אַשְׂבִּיעַ): This is the Hiphil (causative) imperfect form of saba, meaning "to be satisfied," "to have enough," or "to be sated." The Hiphil here means "I will cause to be satisfied" or "I will fill up." It implies not just giving, but providing fully and completely, eradicating any feeling of lack or hunger. It ensures contentment and wholeness in sustenance.
• her poor (Hebrew: Ev'yoneiha אֶבְיוֹנֶיהָ): This is the plural form of evyon, meaning "needy," "destitute," or "poor." The suffix 'her' once again refers to Zion. This specifically highlights God's compassionate care for the most vulnerable members of society. In ancient Israelite law and prophetic tradition, concern for the poor and oppressed was a hallmark of true righteousness and a reflection of God's own character. The promise is not just for the well-off but explicitly for those in most need.
• with bread (Hebrew: Lechem לָחֶם): While literally "bread," it is often used as a metonymy for all basic food items and even all necessities of life. It signifies the most fundamental and essential provision required for physical survival and well-being. It underscores that God will meet even the most basic and fundamental needs comprehensively.

Words-group by words-group analysis:

• "I will bless her provision abundantly": This phrase establishes God's direct, powerful, and lavish action towards Zion's material welfare. It speaks of divine generosity that is unlimited and designed to cause the city to flourish with all necessary resources. It contrasts with precarious human provision.
• "I will satisfy her poor with bread": This demonstrates the targeted and compassionate nature of God's provision. It's not just a general prosperity but a specific assurance that even the most vulnerable within the city will not lack. It reveals God's heart for justice and equity, ensuring no one is left hungry in His chosen dwelling place. The focus on "bread" symbolizes complete sustenance.

Psalm 132 15 Bonus section

The fulfillment of this promise points to the eternal feast God provides for His people, particularly evident in eschatological visions where hunger and thirst are abolished (Rev 7:16). The blessing here implies divine abundance that surpasses any famine or hardship, guaranteeing complete sufficiency. This promise serves as a cornerstone for understanding divine providence—God does not merely sustain, but causes flourishing, especially in places and among people where His name is glorified. It underscores that true prosperity comes from divine favor and a right relationship with the Lord, not solely from human effort or natural resources.

Psalm 132 15 Commentary

Psalm 132:15 reveals a profound aspect of God's covenant faithfulness and His character as a generous and compassionate Provider. This verse is not merely a material promise but is deeply interwoven with God's dwelling in Zion. The "provision" and "bread" symbolize the comprehensive well-being and sustenance that flow from the very presence of God in His consecrated space. It teaches that where God establishes His abode and covenant, blessings are abundant and inclusive, extending especially to those who are most in need.

This promise carries significant theological weight, reflecting the Mosaic Law's emphasis on caring for the poor and prophets' denouncement of social injustice. God's act of "satisfying her poor with bread" highlights His active intervention to alleviate hardship and demonstrate His justice within the community He favors.

Ultimately, while rooted in historical Jerusalem, this promise resonates prophetically. In the New Testament, the true dwelling place of God shifts from a physical temple to His people, the Church (1 Cor 3:16, Eph 2:20-22), and ultimately to the New Jerusalem. The "provision" then expands to encompass spiritual sustenance and every need met in Christ (Phil 4:19). The "bread" can also symbolize the Bread of Life, Jesus Himself (Jn 6:35), who satisfies the deepest spiritual hunger. This verse points to God's complete provision—material for the body and spiritual for the soul—for all who are truly part of His people, whether the physical poor in ancient Zion or the spiritually needy who seek Him.