Psalm 130:8 kjv
And he shall redeem Israel from all his iniquities.
Psalm 130:8 nkjv
And He shall redeem Israel From all his iniquities.
Psalm 130:8 niv
He himself will redeem Israel from all their sins.
Psalm 130:8 esv
And he will redeem Israel from all his iniquities.
Psalm 130:8 nlt
He himself will redeem Israel
from every kind of sin.
Psalm 130 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Is 44:22 | "I have blotted out your transgressions like a cloud..." | God erases sins completely. |
| Is 43:25 | "I, even I, am He who blots out your transgressions..." | God's sole action in forgiving sin. |
| Jer 31:34 | "...for I will forgive their iniquity, and their sin I will remember no more." | Promise of complete forgiveness under new covenant. |
| Mic 7:18-19 | "Who is a God like you, pardoning iniquity and passing over transgression... He will again have compassion on us..." | God's unique character as a forgiving God. |
| Ps 103:12 | "as far as the east is from the west, so far has he removed our transgressions..." | The extent of God's removal of sin. |
| Col 1:13-14 | "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption through his blood, the forgiveness of sins." | Redemption from sin through Christ. |
| Eph 1:7 | "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace." | Redemption as forgiveness through Christ's blood. |
| Rom 3:24 | "...and are justified by his grace as a gift, through the redemption that is in Christ Jesus..." | Justification through Christ's redemption. |
| Heb 9:12 | "...not through the blood of goats and calves but through his own blood, thus securing an eternal redemption." | Christ's blood securing eternal redemption. |
| 1 Jn 1:9 | "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." | Confession leads to complete cleansing from unrighteousness. |
| Tit 2:14 | "...who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession..." | Christ's purpose: to redeem from lawlessness. |
| 1 Pet 1:18-19 | "...knowing that you were ransomed... with the precious blood of Christ, like that of a lamb without blemish or spot." | Ransom from futile ways by Christ's blood. |
| Mk 10:45 | "...for the Son of Man came not to be served but to serve, and to give his life as a ransom for many." | Christ's life as a ransom payment. |
| Gal 3:13 | "Christ redeemed us from the curse of the law by becoming a curse for us..." | Christ redeeming from the curse of the law. |
| Rom 5:8 | "but God shows his love for us in that while we were still sinners, Christ died for us." | God's initiative in offering redemption. |
| Lk 1:68 | "Blessed be the Lord God of Israel, for he has visited and redeemed his people..." | God's historic act of redemption for Israel. |
| Acts 3:19 | "Repent therefore, and turn back, that your sins may be blotted out..." | Call to repentance for sins to be blotted out. |
| Ps 103:3 | "who forgives all your iniquity, who heals all your diseases..." | God forgives all iniquity. |
| Is 1:18 | "Though your sins are like scarlet, they shall be as white as snow..." | Complete transformation of guilt. |
| Rom 8:1 | "There is therefore now no condemnation for those who are in Christ Jesus." | Deliverance from condemnation due to Christ. |
| Jn 8:36 | "So if the Son sets you free, you will be free indeed." | True freedom comes from divine deliverance from sin. |
Psalm 130 verses
Psalm 130 8 Meaning
Psalm 130:8 proclaims God's certain and complete redemption of His covenant people, Israel, from the full weight and consequences of all their iniquities. It serves as a confident affirmation and the climax of a deeply penitent prayer. The verse asserts that God's deliverance is not partial but comprehensive, addressing the very root and totality of their sin-debt and moral corruption, thereby establishing them in righteousness and peace with Him.
Psalm 130 8 Context
Psalm 130 is one of the "Songs of Ascent" (Psalms 120-134), traditionally sung by pilgrims traveling "up" to Jerusalem for the major annual festivals. It is often referred to as "De Profundis" ("Out of the Depths"), named after its opening words (v.1). The Psalm expresses a journey from deep distress and overwhelming consciousness of sin (v.1-3) to a confident expectation and patient waiting upon God (v.4-6). The psalmist acknowledges the human inability to stand before God's perfect justice if He were to strictly record sins (v.3), but then grounds hope in God's capacity for forgiveness (v.4). Verses 5 and 6 illustrate an expectant vigil, much like a watchman waiting for the morning. Building on this personal experience, the psalmist extends his hope to the entire community of Israel in verses 7 and 8. Psalm 130:8 acts as the grand conclusion and assurance, emphasizing that God's promised "abundant redemption" (v.7) will utterly cleanse His people from all the guilt and corruption of their iniquities.
Psalm 130 8 Word analysis
- And He (והוא - v'hu): The conjunction "And" connects this concluding statement to the preceding verse, reiterating that the abundant redemption spoken of in Psalm 130:7 comes directly from "He" – Yahweh, the Lord. This pronoun, emphatic in its placement, underscores God's singular agency and initiative in the redemptive work. It highlights that human effort or merit plays no role; redemption is solely God's divine act.
- will redeem (יפדה - yifdeh): This is a future tense verb from the root padah (פדה), meaning "to ransom," "to buy back," "to set free," or "to deliver." Padah implies liberation often through a costly intervention or payment, or by powerful action, rescuing someone from bondage, peril, or punishment. Unlike ga'al which often implies a kinsman-redeemer and active vengeance, padah emphasizes the act of rescue itself, liberating one from their predicament or their master (in the case of slavery) by exchange or by might. Here, God's "redemption" is from the servitude and consequence of sin, implying a mighty act of deliverance without human price or effort.
- Israel (את ישראל - et Yisrael): This refers to the covenant people of God, initially the nation descended from Jacob. In a broader theological sense, especially in the New Testament, "Israel" extends to all those who truly belong to God through faith, whether Jew or Gentile, constituting the spiritual people of God (Gal 6:16). This term signifies that God's redemption is for His chosen, identified people.
- from all (מכל - mikol): The preposition "from" (min) combined with "all" (kol) denotes totality and completeness. It implies that God's redemption is absolute and comprehensive. No iniquity is overlooked or left unforgiven. This negates any partial cleansing or lingering guilt, ensuring a full and decisive deliverance.
- his iniquities (עונותיו - avonotav): The singular "his" refers back to "Israel," implying that the redemption applies to each individual member of God's people collectively and personally. The term "iniquities" (avonot) comes from the root avon (עון), which carries the nuance of moral crookedness, perversity, or guilt that is incurred by transgression. Unlike chattat (sin as "missing the mark"), avon emphasizes the twisted, perverse nature of sin and the burden of guilt it produces. It also includes the punishment or consequences due to sin. Thus, God redeems His people not just from their actions, but from the deep-seated moral perversion and the consequential guilt associated with those actions.
Words-group by words-group analysis:
- And He will redeem: This phrase points directly to the Divine Agent and the definitive, future action. The "He" is the very God who forgives (v.4) and shows steadfast love (v.7). The future tense ("will redeem") emphasizes a certainty rooted in God's character and covenant faithfulness, not human conditions, implying an accomplished, secure redemption. It suggests a future act that God commits to carry out for His people.
- Israel from all his iniquities: This identifies the recipients of redemption and the specific nature of what they are redeemed from. "Israel" highlights the covenant context. The crucial "from all his iniquities" signifies that the redemption is exhaustive and total; it leaves no room for unatoned guilt or remaining spiritual debt. It covers the full extent and depth of their moral failings and the corresponding culpability.
Psalm 130 8 Bonus section
The promise in Psalm 130:8 is intrinsically tied to the New Covenant prophecy, particularly found in Jeremiah 31:31-34, where God declares He will forgive Israel's iniquity and remember their sin no more. This future redemption ultimately finds its perfect and definitive fulfillment in Jesus Christ, the Messiah. He is the ultimate redeemer (padah) whose sacrifice ransomed humanity from the power and penalty of all sin (Mk 10:45, 1 Pet 1:18-19). Therefore, while Psalm 130:8 was initially a hope for the literal Israel, it anticipates and spiritually applies to all who are "Israel" by faith in Christ (Gal 3:29; Rom 2:28-29), experiencing full redemption from all their iniquities through His shed blood. This Psalm, therefore, is frequently used in Christian traditions during seasons of penitence and Advent, looking back at Christ's first coming to redeem and forward to His return when redemption will be fully realized.
Psalm 130 8 Commentary
Psalm 130:8 serves as the profound climax of a penitential psalm, declaring with resolute confidence God's absolute commitment to redeeming His chosen people from the full measure of their iniquities. After a deeply personal cry "out of the depths" of sin and distress, the psalmist broadens his scope from individual longing to a collective affirmation for all Israel. The use of "He" (v'hu) is intentionally emphatic, establishing God as the sole and supreme initiator of this magnificent redemption. This is not a humanly engineered liberation, but a divine intervention. The term "redeem" (padah) powerfully conveys an act of costly deliverance, signifying rescue from a state of bondage – in this case, the bondage of sin and its inherent guilt and consequences. This redemption is declared to be "from all his iniquities," stressing a complete and unreserved cleansing. It embraces every aspect of their crookedness and the accumulated weight of their transgression, promising a full wiping away of guilt and condemnation. This final verse distills the message of hope in divine forgiveness, transitioning from a profound awareness of sin to an unshakeable assurance of God's abundant grace, demonstrating that His covenant faithfulness guarantees comprehensive spiritual freedom for His people.