Psalm 129 7

Psalm 129:7 kjv

Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.

Psalm 129:7 nkjv

With which the reaper does not fill his hand, Nor he who binds sheaves, his arms.

Psalm 129:7 niv

a reaper cannot fill his hands with it, nor one who gathers fill his arms.

Psalm 129:7 esv

with which the reaper does not fill his hand nor the binder of sheaves his arms,

Psalm 129:7 nlt

ignored by the harvester,
despised by the binder.

Psalm 129 verses

Psalm 129 7 Meaning

Psalm 129:7 portrays the utter futility and worthlessness of those who oppose God and His people, likened to "grass on the housetops" mentioned in the preceding verse. This "grass" is so meager and short-lived that it yields nothing beneficial for the harvest. It neither provides enough material for a reaper to even fill one hand, nor enough for a binder to collect into bundles and fill their lap, signifying a complete lack of substance, purpose, or enduring profit.

Psalm 129 7 Context

Psalm 129 is one of the "Songs of Ascent" (Psalms 120-134), traditionally sung by pilgrims traveling to Jerusalem for annual feasts. It expresses Israel's lament over centuries of oppression ("Much have they afflicted me from my youth" - v. 1), coupled with a profound trust in God's deliverance ("but they have not prevailed against me" - v. 2). The psalmist uses vivid imagery: enemies are like "plowers who ploughed upon my back" (v. 3), but God, being righteous, "cut asunder the cords of the wicked" (v. 4), thwarting their efforts.

Verse 6 introduces the metaphor crucial to verse 7: "Let them be like grass on the housetops, which withers before it grows up." Flat roofs in ancient Israel were sometimes covered with a thin layer of earth where grass might sprout briefly after rains. However, without deep soil or sustained moisture, this grass quickly withered and died. It was utterly useless, unlike field crops. Verse 7 extends this by explaining the specific worthlessness of such grass: it cannot be harvested by traditional agricultural workers because there's nothing substantial to collect. Verse 8 further cements this by stating that no traditional blessing would be invoked upon such a "harvest," underscoring its absolute worthlessness and implying a divine curse. The entire psalm offers comfort to Israel, affirming God's past deliverance and anticipating the ultimate futility and judgment of their enduring oppressors.

Psalm 129 7 Word analysis

• Neither (וְלֹא, wě·lōʾ): This initial negative conjunction emphasizes the absolute lack and failure, linking back to the withered "grass." It sets the stage for a strong negation.
• Does the one who gathers sheaves (מְקַצֵּר, məqaṣ·ṣêr): This Hebrew term refers to the "reaper" or "harvester," the person cutting the grain with a sickle. Their very presence implies expectation of yield. The focus is on their specific action and the typical result, which is negated here.
• Pick up enough to fill his arms (כַף אַחְדּוֹ, kaph aḥ·dōw):
  • כַף (kaph): Literally "hand" or "palm," but in context of harvesting, it can denote a "handful" or what one gathers with the arm or in the crook of the arm. It implies a very basic measure.
  • אַחְדּוֹ (aḥ·dōw): Translates to "his arms" or "his bosom," referring to the capacity of what can be embraced and carried. Even this minimal amount is unattainable.
  • Significance: It highlights the extreme scarcity. Even the most minimal expectation of gain for a single laborer cannot be met.
• Nor the one who binds the bundles (וְחָבֹל, wə·ḥā·ḇōl): This refers to the "binder," the worker who collects the cut stalks into larger units or "bundles" (also called sheaves), preparing them for transport. This is a later stage in the harvest process, requiring more accumulated material than a mere handful.
• Fill his lap (לָפִיק, lā·fiq): Refers to the "lap" or "bosom," a common area where one might hold gathered items, especially bundles of grain.
  • Significance: This signifies the capacity to collect substantial bundles. The imagery confirms that the "grass" is insufficient for even simple, primary collection and binding tasks, showing it holds no value for true productivity or profit. It represents a complete failure of outcome.

Words-group by words-group analysis:

• "Neither does the one who gathers sheaves pick up enough to fill his arms": This phrase directly contrasts the usual activity of a harvester (reaping grain) with the absolute inability to gain anything from the "grass on the housetops." It means there is so little, so withered, and so useless that it doesn't provide even the smallest, most immediate yield for the one who first handles it. It speaks to immediate worthlessness.
• "Nor the one who binds the bundles fill his lap": This second part describes a further stage of harvest: collecting the reaped material into bundles or sheaves. If there's not even enough to fill a hand (arms), there's certainly not enough to create bundles substantial enough to fill one's lap. This highlights a comprehensive and utter lack of profitable yield or any useful substance, affirming the total failure of productivity and, metaphorically, the complete downfall of those depicted as this useless grass.

Psalm 129 7 Bonus section

The image of the "harvester" and "binder" in Psalm 129:7 serves to underscore the practical, economic worthlessness of the "grass on the housetops." In ancient agricultural societies, the harvest was synonymous with prosperity, blessing, and the fruit of hard work. To describe something as yielding nothing to the reaper's arm or the binder's lap is to declare it completely devoid of economic or social value. Furthermore, the absence of any customary blessing upon such a non-harvest (as seen in the following verse, Psalm 129:8, where passersby do not say, "The blessing of the LORD be upon you!") powerfully conveys that these "enemies of Zion" are not just unproductive, but actively unblessed and deserving of divine disregard, or even judgment. This stark imagery would have been deeply understood by an agrarian audience, emphasizing the total destruction of any hope or gain for those who oppose God's chosen.

Psalm 129 7 Commentary

Psalm 129:7 provides a powerful metaphor for the futility of those who rise up against God's people. Just as the shallow-rooted "grass on the housetops" is inherently unproductive, quickly withering under the sun, so too are the efforts and schemes of the wicked destined for barrenness and ultimate collapse. This verse asserts that despite their plowing and prolonged affliction, these adversaries will yield no lasting fruit or advantage from their malice. Their labor is in vain; there is no lasting gain for them. They cannot produce a harvest that benefits anyone, signifying divine judgment on their lack of blessing, purpose, and enduring presence. It offers profound assurance that while suffering may endure for a time, the wicked's strength and prosperity are fleeting, amounting to nothing of true value in the divine economy.

Examples: A scheme that utterly collapses with no positive outcome for its perpetrators. An enterprise that consumes much effort but yields no profit. An oppressive power that, despite its might, leaves no positive legacy and quickly fades from prominence.