Psalm 129:3 kjv
The plowers plowed upon my back: they made long their furrows.
Psalm 129:3 nkjv
The plowers plowed on my back; They made their furrows long."
Psalm 129:3 niv
Plowmen have plowed my back and made their furrows long.
Psalm 129:3 esv
The plowers plowed upon my back; they made long their furrows."
Psalm 129:3 nlt
My back is covered with cuts,
as if a farmer had plowed long furrows.
Psalm 129 3 Cross References
(h2)
Verse | Text | Reference (Short Note) |
---|---|---|
Ps 129:1-2 | "Much have they afflicted me... but they have not prevailed against me." | Immediate context of long-suffering |
Isa 50:6 | "I gave my back to those who strike, and my cheeks to those who pull out the beard..." | Prophetic suffering, echoed in Christ's Passion |
Isa 53:5 | "But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed." | Christ's suffering and its redemptive power |
Mat 27:26 | "Then he released Barabbas for them; but after flogging Jesus, he handed Him over to be crucified." | Scourging of Jesus before crucifixion |
Jn 19:1 | "Then Pilate took Jesus and had Him scourged." | Scourging of Jesus by Roman authorities |
1 Pet 2:24 | "and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed." | Christ bearing sin and wounds for healing |
Lam 1:12 | "Is it nothing to you, all you who pass this way? Look and see if there is any pain like my pain..." | Jerusalem's severe suffering and lament |
Lam 3:1 | "I am the man who has seen affliction under the rod of His wrath." | Jeremiah's lamentation over deep affliction |
Exod 1:11 | "So they appointed taskmasters over them to afflict them with forced labor." | Israel's forced labor and affliction in Egypt |
Deut 28:33 | "A people whom you do not know shall eat up the produce of your ground..." | Prophecy of foreign oppression and loss |
Judg 4:3 | "Then the sons of Israel cried to the LORD; for he had 900 chariots of iron, and had oppressed the sons of Israel severely for twenty years." | Israel's suffering under Sisera's oppression |
Neh 9:37 | "And the abundant produce of it is for the kings Whom You have set over us because of our sins; They also rule over our bodies and over our cattle as they please..." | Post-exilic subjugation to foreign powers |
Ps 141:5 | "Let the righteous strike me; it shall be a kindness; And let him rebuke me; it shall be like oil on the head..." | Mentions striking, but in a different context |
2 Cor 11:24-25 | "Five times I received from the Jews forty lashes minus one. Three times I was beaten with rods..." | Paul's experiences of physical persecution |
Heb 11:35-38 | "...Others were tortured, not accepting their release, so that they might obtain a better resurrection... they wandered in deserts and mountains..." | Examples of severe suffering of believers |
Job 19:15-16 | "Those who live in my house and my maids consider me a foreigner. I am a stranger in their eyes. I call to my servant, but he does not answer..." | Job's personal intense suffering and abandonment |
Rom 8:35-39 | "Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" | Persecution cannot separate believers from God |
Rev 2:10 | "Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days..." | Tribulation and testing for the church |
Ps 73:16-17 | "When I pondered to understand this, it was troublesome in my sight, until I entered the sanctuary of God..." | Perplexed by prosperity of wicked, until seeing their end |
Ps 124:6-8 | "Blessed be the LORD, who has not given us as prey to their teeth... Our help is in the name of the LORD..." | Deliverance from hostile powers |
Ps 129:4 | "The LORD is righteous; He has cut in pieces the cords of the wicked." | God's justice in ending oppression |
Isa 41:11-12 | "Behold, all those who are enraged at you will be put to shame and dishonored..." | Ultimate defeat of Israel's enemies |
Zech 2:8 | "...for he who touches you touches the apple of His eye." | God's protective care for His people |
Jer 30:16-17 | "...all who devour you will be devoured... I will restore you to health..." | God's judgment on oppressors and restoration for Israel |
Psalm 129 verses
Psalm 129 3 Meaning
(h2)This verse vividly portrays intense and prolonged suffering, employing the powerful agricultural metaphor of plowing. It describes brutal oppression inflicted upon the psalmist, or more broadly, the nation of Israel, as if their very body (back) were being torn open like soil by a plow. The "long furrows" emphasize the continuous, deep, and systematic nature of this suffering, indicating lasting scars from the actions of merciless adversaries.
Psalm 129 3 Context
(h2)Psalm 129 is one of the Songs of Ascent (Psalms 120-134), traditionally sung by pilgrims ascending to Jerusalem for the major festivals. These psalms often express themes of deliverance, reliance on God, and longing for divine blessing amidst struggle. Specifically, Psalm 129 describes the continuous and severe persecution faced by Israel "from my youth," metaphorically recounting the nation's historical trials from the time of the Exodus onwards. This verse, therefore, represents the profound, enduring suffering inflicted upon God's chosen people throughout their history by various oppressive nations. It conveys the immense pain, degradation, and lasting effects of being continually under attack and subjugation, while maintaining faith in divine deliverance. The historical context spans from the Egyptian bondage to Assyrian, Babylonian, Persian, and Hellenistic periods, all of which saw Israel subjected to external powers that sought to break their spirit and even their existence.
Psalm 129 3 Word analysis
(h2)
- The plowers: (Hebrew: חֹרְשִׁים, ḥoršîm). This is a participle, referring to those who are "doing the plowing." It indicates agents, the oppressors or enemies. The root (חָרַשׁ, ḥarash) means to plow, but also to engrave or even to devise (evil). Here, it metaphorically denotes those who inflict deep and intentional injury, aiming to wound severely, like tearing into the earth.
- Plowed: (Hebrew: חָרְשׁוּ, ḥaršū). This verb emphasizes the forceful, violent action of tearing into something. It's not a light affliction but a deep, rending act. This direct action signifies the literal or metaphorical tearing apart of the victim.
- Upon my back: (Hebrew: עַל־גַּבִּי, ʿal-gabbî). The "back" is a vulnerable place, a common site for receiving blows or for bearing heavy burdens. It signifies complete exposure to the assailant's will and severe physical or psychological violation. This imagery evokes torture like flaying or brutal lashing, where the back is scourged to create deep furrows.
- They made long: (Hebrew: הֶאֱרִיכוּ, heʾĕrîkū). From the root אָרַךְ (ʾarak), meaning "to be long" or "prolong." This is a Hiphil verb, indicating causation—they caused their furrows to be long. This highlights the deliberate and extended nature of the suffering. It wasn't a quick blow, but a sustained, protracted period of affliction.
- Their furrows: (Hebrew: מַעֲנוֹתָם, maʿănōtām). A "furrow" is the deep groove made by a plow in the soil. On a human back, it suggests deep, gruesome lacerations and scars, visible and lasting evidence of brutal abuse. The possessive "their" emphasizes that these destructive marks are the direct result and 'handiwork' of the oppressors.
- Plowers plowed upon my back: This phrase paints a gruesome and horrific picture of someone being treated like the ground, violently torn open. It communicates total subjugation and a profound violation of dignity, leaving one exposed and deeply wounded. It represents a state of being utterly overwhelmed by merciless foes.
- They made long their furrows: This emphasizes the extent and duration of the suffering. It indicates that the attacks were not brief or superficial but prolonged and profound, leaving indelible marks. The "long furrows" suggest a systematic, extensive, and deliberate torment that leaves permanent damage or scars, both physically and spiritually.
Psalm 129 3 Bonus section
(h2)The use of agricultural imagery, particularly "plowing" and "furrows," carries an ironic and polemical undertone. Plowing is typically associated with productive labor, preparing the ground for sustenance and life. However, here it is twisted into an act of profound destruction and death, desecrating the human body. This reflects the utter wickedness and counter-productive nature of the oppressors' actions; instead of building, they destroy, inflicting pain where there should be peace. This contrasts sharply with God's purpose for His people—fruitfulness and blessing—and subtly reinforces the notion that the oppressors' actions are against the natural order and divine will. The suffering described also aligns with the covenant curses found in Deuteronomy, where disloyalty to God leads to vulnerability to foreign domination, experienced as a "plowing" by enemies. However, in the context of Psalms, this intense affliction becomes a cry for divine intervention and a testimony to God's enduring faithfulness, as He eventually cuts the "cords" of the wicked.
Psalm 129 3 Commentary
(h2)Psalm 129:3 articulates the historical and enduring suffering of God's people using a powerfully graphic agricultural metaphor. The image of "plowers plowed upon my back" evokes the most extreme forms of human degradation and torture, where a person is literally brutalized as if they were soil being prepared for cultivation. This imagery, deeply rooted in the agrarian society of ancient Israel, speaks of systematic and cruel oppression, such as flogging, which tears skin and muscle, creating lasting marks. The phrase "they made long their furrows" accentuates the protracted nature of this torment, signifying not merely fleeting pain but continuous, extensive, and intentional cruelty that leaves deep, indelible scars. This verse stands as a testament to the harsh realities faced by the righteous in a hostile world, whether through physical persecution, prolonged injustice, or the emotional toll of constant affliction. Despite such severe and enduring suffering, the broader Psalm conveys resilience and faith that God, who is righteous, will ultimately cut short the oppressors' work and bring deliverance. This passage can serve as a powerful reminder of Christ's ultimate suffering for humanity's sake (Isa 50:6, 53:5) and a call for believers to find strength and hope in God amidst their own trials, knowing that even deep wounds will not overcome the faithful in the end.