Psalm 118:26 kjv
Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
Psalm 118:26 nkjv
Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD.
Psalm 118:26 niv
Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.
Psalm 118:26 esv
Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD.
Psalm 118:26 nlt
Bless the one who comes in the name of the LORD.
We bless you from the house of the LORD.
Psalm 118 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 21:9 | The crowds that went ahead...shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!...” | Fulfillment at Triumphal Entry |
| Mk 11:9-10 | And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom...” | Disciples' cry for the Messianic King |
| Lk 19:38 | saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” | Jesus welcomed as King by the disciples |
| Jn 12:13 | took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” | People's acclamation of Jesus as King |
| Mt 23:39 | For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” | Jesus foretells His future recognition |
| Lk 13:35 | I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord!’” | Lament over Jerusalem, future repentance |
| Num 6:27 | So shall they put my name upon the people of Israel, and I will bless them.” | Priestly blessing in God's name |
| Dt 21:5 | The priests...shall come near, for the Lord your God has chosen them to minister to him and to give blessing in the name of the Lord...” | Priests blessing under divine authority |
| 2 Sam 6:18 | And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts. | David blessing people in Lord's name |
| 1 Chr 23:13 | David designated...Aaron, to consecrate the most holy things, that he and his sons forever should make offerings...and bless in his name forever. | Priestly duty to bless in God's name |
| Jn 5:43 | I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. | Jesus' authority from the Father's name |
| Jn 10:25 | Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me...” | Jesus' works empowered by Father's name |
| Acts 3:6 | But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” | Healing in the authority of Jesus' name |
| Acts 4:10 | be it known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified...this man is standing before you well. | Validation of healing through Jesus' name |
| Ps 2:7 | “You are my Son; today I have begotten you.” | Messianic Sonship |
| Ps 110:1 | The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” | Messianic authority and triumph |
| Isa 9:6-7 | For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God... | Prophecy of Messiah's attributes and reign |
| Zech 9:9 | Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he... | Prophecy of King's humble, triumphant entry |
| Isa 2:3 | and many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob...” | House of the Lord as a center for teaching |
| Mic 4:2 | many nations shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob...” | House of the Lord for instruction of nations |
| Ps 27:4 | One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life... | Longing for presence in God's house |
| Ps 23:6 | Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. | Hope of perpetual dwelling in God's house |
| Isa 56:7 | These I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar... | House of the Lord as a house of prayer |
| 1 Pet 2:4-5 | As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house... | Believers as a spiritual house (linking to Ps 118:22) |
Psalm 118 verses
Psalm 118 26 Meaning
Psalm 118:26 is a jubilant declaration of welcome and divine affirmation. It comprises two parts: a blessing pronounced upon one who approaches in the Lord's name, signifying divine authorization and power, and a reciprocal blessing issued from within God's sacred dwelling, the Temple. This verse prophetically anticipates the arrival of a divinely commissioned individual, specifically the Messiah, whose coming brings forth joyous acclamation and a confirmation of His connection to God's presence and authority.
Psalm 118 26 Context
Psalm 118 is the final psalm of the Egyptian Hallel (Psalms 113-118), which was recited and sung during major Jewish pilgrimage festivals like Passover, Pentecost, and Tabernacles. This psalm is a hymn of thanksgiving, celebrating God's steadfast love and miraculous deliverance. Historically, it likely functioned as a processional psalm, with pilgrims proclaiming God's praise as they approached the Temple gates, and the priests or worshippers within the Temple responding to their cries. Verse 26, specifically, is understood as a welcoming acclamation issued from within the Temple by those already there (priests or a choir) to those arriving or, significantly, to the messianic King. Its place immediately following the declaration about the "stone the builders rejected" becoming the "cornerstone" (v. 22) highlights its profound messianic significance, setting the stage for the highly anticipated "coming one."
Psalm 118 26 Word analysis
- Blessed (Hebrew: Baruch, בָּרוּךְ): This is not merely an expression of good wishes, but a divine declaration. It signifies a state of being divinely favored, empowered, and prosperous, often with a sense of divine authorization or effectiveness. The term is associated with priestly pronouncements of God's favor.
- is he who comes (Hebrew: ha-ba, הַבָּא): This is a definite participle, literally "the coming one" or "he who is coming." While it could refer generally to any pilgrim arriving at the Temple, the definite article "the" (ha-) in Hebrew suggests a specific, designated individual, prophetically pointing to a unique and ultimate "coming one" – the Messiah. Its singular nature anticipates a particular figure.
- in the name of the Lord (Hebrew: b'shem YHWH, בְּשֵׁם יְהוָה): This is a powerful and foundational theological phrase. "In the name of" signifies by the authority, power, and character of God (Yahweh, the covenant name of God). To come "in the name of the Lord" means not merely invoking His name, but acting as His legitimate representative, bearing His commission, and empowered by His very being. It validates the authenticity and divine origin of the one coming.
- We bless you (Hebrew: berakhnu etekhem in Masoretic, though some interpretations point to a different verb form): This marks a shift from a declarative blessing upon "the one who comes" to a direct, reciprocal blessing or welcoming by the people within the Temple. The "we" refers to those already in God's presence, extending a welcome and conferring favor upon the welcomed party. It implies an act of praise and recognition from those present to those arriving.
- from the house of the Lord (Hebrew: mi-beyt YHWH, מִבֵּית יְהוָה): This phrase pinpoints the origin of the reciprocal blessing. "The house of the Lord" explicitly refers to the Temple in Jerusalem, God's dwelling place. The blessing thus emanates from a place of divine presence and sanctity, giving it supreme authority and significance. It underlines that the welcome is not merely human but rooted in God's sacred dwelling.
Words-group by words-group analysis
- Blessed is he who comes in the name of the Lord: This opening declaration is a salutation of profound welcome and recognition. It pronounces divine favor upon an individual whose arrival is authenticated by God Himself. This phrase carried significant weight in Jewish tradition as a general welcome for those undertaking pilgrimage, but its grammatical specificity ("the coming one") lends itself powerfully to Messianic interpretation, envisioning the Messiah's divinely authorized advent.
- We bless you from the house of the Lord: This second part functions as a responsive blessing or a joyous acclamation. Uttered by those "from the house of the Lord" – likely priests or temple congregants – it acts as an official endorsement and reception. It reinforces the authority of the initial blessing and signifies the Temple's, and thus God's, welcoming of the "coming one." This reciprocity emphasizes communion and joyful acceptance in the sacred space.
Psalm 118 26 Bonus section
- Liturgical Significance: This verse was a pivotal part of the Hallel, particularly sung during the Passover Seder, making it intrinsically linked to the last supper Jesus shared with His disciples before His crucifixion. It is highly probable that Jesus and His disciples sang this psalm on the night of His betrayal, imbuing it with deep personal and prophetic meaning.
- Polemics (Indirect): By explicitly stating "in the name of the Lord (YHWH)," the psalm subtly asserts the unique authority of the one true God against the surrounding pagan beliefs where gods' names could be invoked loosely or attributed to false deities. This emphasis grounds all true authority and blessing in the sovereign God of Israel.
- Universal Application: While fundamentally Messianic, the principles of this verse extend to all who genuinely act in God's name. Christians are called to be representatives of Christ, empowered by His name, and should seek to be a blessing from God's spiritual house (the Church).
Psalm 118 26 Commentary
Psalm 118:26 is a dynamic and deeply significant verse that functions both as a liturgical greeting and a profound Messianic prophecy. In its original context, it served as a traditional Temple welcome for pilgrims entering Jerusalem for festivals, reassuring them that their coming was divinely approved. However, the use of "the coming one" (ha-ba) imbued it with a clear Messianic undertone for those awaiting God's ultimate deliverer. The phrase "in the name of the Lord" is central, establishing the divine authority and commission of the individual being blessed. This is not a personal arrival but an arrival orchestrated and validated by God Himself. The New Testament confirms this Messianic understanding by having crowds spontaneously echo this verse during Jesus' Triumphal Entry into Jerusalem, identifying Him as the definitive "coming one." The second part, "We bless you from the house of the Lord," is a responsive blessing, indicating acceptance and praise emanating from God's sacred dwelling, acknowledging and welcoming the one whose arrival embodies God's presence. Thus, the verse calls for joyous reception of the King sent by God and highlights that true blessing and authority derive from God's presence and divine will.