Psalm 109:8 kjv
Let his days be few; and let another take his office.
Psalm 109:8 nkjv
Let his days be few, And let another take his office.
Psalm 109:8 niv
May his days be few; may another take his place of leadership.
Psalm 109:8 esv
May his days be few; may another take his office!
Psalm 109:8 nlt
Let his years be few;
let someone else take his position.
Psalm 109 8 Cross References
Verse | Text | Reference |
---|---|---|
Acts 1:20 | "For it is written in the Book of Psalms, 'Let his dwelling be desolate, and let there be no one to live in it'; and 'Let another take his office.'" | Direct fulfillment and application to Judas Iscariot's treachery. |
1 Sam 2:31-33 | "Behold, the days are coming when I will cut off your strength...all who are born in your house shall die..." | Judgment involving a truncated lifespan for the wicked (Eli's house). |
1 Kings 14:10-11 | "...I will bring disaster upon the house of Jeroboam and will cut off from Jeroboam every male..." | God's judgment leading to a swift end for a wicked lineage and their authority. |
Prov 10:27 | "The fear of the Lord prolongs life, but the years of the wicked will be shortened." | General principle: wickedness often leads to a shortened life. |
Ps 55:23 | "But you, O God, will bring them down into the pit of destruction; men of blood and treachery shall not live out half their days." | The wicked and violent meet an untimely end. |
Ps 34:16 | "The face of the Lord is against those who do evil, to cut off the memory of them from the earth." | God's judgment actively opposes and ends the wicked. |
1 Sam 15:23 | "...Because you have rejected the word of the Lord, he has also rejected you from being king." | God's removal of a person from an appointed office due to disobedience. |
Dan 4:30-33 | "The king declared, 'Is not this great Babylon...While the words were still in the king's mouth, there fell a voice from heaven...'" | Divine humbling and removal from power due to pride and rebellion. |
Isa 22:19-21 | "I will thrust you from your office...I will call my servant Eliakim the son of Hilkiah...and I will clothe him with your robe..." | Shebna's removal from office and Eliakim's appointment as replacement. |
Jer 20:6 | "And you, Pashhur, and all who dwell in your house shall go into captivity...for you have prophesied falsely to them." | False prophet's downfall, losing his position and suffering judgment. |
Ps 75:6-7 | "For not from the east or from the west...but it is God who executes judgment, putting down one and setting up another." | God's sovereignty over appointing and deposing authorities. |
Deut 34:9 | "And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him..." | Divine orchestration of a successor to a leadership role. |
Acts 1:21-26 | "So one of the men...must become with us a witness...And they cast lots for them, and the lot fell on Matthias..." | Selection of a successor to the apostolic office after Judas's death. |
Ps 5:10 | "Hold them guilty, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out..." | A prayer for God's righteous judgment to be executed on the wicked. |
Ps 7:14-16 | "...He has dug a pit and fallen into the hole that he himself has made. His mischief will return upon his own head..." | Wickedness recoiling upon the perpetrator, including their demise. |
Ps 35:8 | "Let destruction come upon him when he does not know it! And let the net that he hid ensnare him; into that very destruction let him fall!" | Prayer for swift, unexpected destruction of enemies. |
Ps 58:6-8 | "O God, break the teeth in their mouths!...let them melt away as a snail melts...like a stillborn child, may they not see the sun." | Strong imprecatory language wishing utter ruin and a premature end upon the wicked. |
2 Pet 2:1-3 | "...but even denying the Master who bought them, bringing swift destruction upon themselves...their condemnation from long ago is not idle, and their destruction is not asleep." | False teachers face ultimate judgment and destruction for their deceitful positions. |
Rev 2:23 | "...and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your deeds." | God's ultimate judgment on those who exercise corrupt authority or influence. |
Ps 69:22-28 | "Let their table be a snare...Add iniquity to their iniquity; let them not come into your righteousness." | Another imprecatory psalm, whose curses were seen as prophetically applying to those who opposed Christ (e.g., Rom 11:9-10). |
Job 22:15-16 | "Will you keep to the old way that wicked men have trod, who were snatched away before their time, whose foundation was swept away by a flood?" | The wicked often meet an untimely and sudden end. |
Psalm 109 verses
Psalm 109 8 Meaning
Psalm 109:8 is an imprecatory plea, a fervent prayer from David, the psalmist, asking God for swift divine judgment upon his treacherous accuser or enemy. It requests two specific forms of judgment: a shortened lifespan for the wicked individual and the transfer of their position of authority or responsibility to another. This expresses a desire for God's righteous justice to remove a harmful influence and replace it with someone else, implying divine rectification of a situation marred by injustice and malice.
Psalm 109 8 Context
Psalm 109 is a psalm of lament by David, characterized by its intense imprecations (curses) against his slanderous and ungrateful enemies. The psalmist expresses deep anguish due to false accusations and malicious attacks, particularly from one key adversary. He describes himself as afflicted, poor, and unjustly hated for his love. The imprecations in the psalm, including verse 8, are not expressions of personal revenge, but rather an appeal to God's covenant justice to act against those who actively oppose righteousness and attack His anointed. This is consistent with Old Testament thought, where God's justice involved bringing retribution upon evildoers. The historical context reflects a time when divine intervention was sought to vindicate the righteous and establish justice within the community, especially concerning those in positions of power or influence. The psalm ultimately anticipates God's judgment and the vindication of His servant.
Psalm 109 8 Word analysis
ימיו (yā·māyv): Translates to "his days." This refers to the duration of the enemy's life.
- Significance: In ancient Israel, a long life was generally seen as a blessing from God for obedience and righteousness, while a short life could indicate divine displeasure or judgment (Ex 20:12, Prov 10:27). The psalmist is praying for a curtailment of this blessing.
מעטו (miʿəṭû): From the root מעט (ma'at), meaning "to be few," "to diminish," "to lessen." In this context, it translates to "be few" or "be shortened."
- Significance: This signifies an untimely, premature end to life, cut short by divine intervention. It highlights the severity of the requested judgment.
אחר (’aḥar): Means "another," "someone else," or "a different one."
- Significance: This explicitly calls for a replacement, underscoring the desire for a complete dislodgment of the current office holder.
יקח (yiqqaḥ): From the root לקח (laqah), meaning "to take," "to grasp," "to receive." Here, it's future tense: "he will take" or "he shall take."
- Significance: This verb indicates a transfer of authority or position from one individual to another, a deliberate act of succession.
פקדתו (pequddāthô): This is a crucial Hebrew word: פקֻדָּה (pequddah), meaning "his office," "his charge," "his oversight," "his appointment," or "his position." The suffix -tô means "his."
- Significance: The root פקד (paqad) has a broad range of meanings including to "visit," "inspect," "appoint," "muster," "care for," or "punish." "Pequddah" can therefore refer to:
- An office or position of authority: As seen in Acts 1:20, it referred to Judas's apostleship. This is an administrative, judicial, or priestly role that carries a specific charge or responsibility.
- A visitation, often with the connotation of judgment: It can refer to divine accounting or punishment for wrongdoings. In this context, the transfer of "pequddah" suggests that the office itself might be associated with the divine charge given to its holder, which the psalmist believes has been abused or desecrated, thus warranting divine intervention for its transfer.
- Significance: The root פקד (paqad) has a broad range of meanings including to "visit," "inspect," "appoint," "muster," "care for," or "punish." "Pequddah" can therefore refer to:
Words-group analysis:
- "May his days be few": This phrase expresses a petition for divine retribution, desiring that the lifespan of the enemy be severely curtailed. It signifies a judgment from God resulting in an early death, a common theme in Scripture for the wicked.
- "May another take his office": This constitutes a prayer for the enemy's complete removal from their position of influence or authority and for that position to be filled by a successor. It signifies the stripping away of dignity, status, and any power they might wield, and the divine appointment of someone else to fulfill the role righteously. This dual petition covers both the life and the livelihood/influence of the wicked one.
Psalm 109 8 Bonus section
The imprecatory nature of Psalm 109, and verse 8 specifically, requires understanding within the broader biblical theology of justice. These psalms often articulate a profound cry for God to act against manifest evil, not a license for private retribution. David, as the king, stood as God's representative of justice in the nation, making his appeals for judgment on those who disrupt divine order deeply significant. The "office" (פקדתו, pequddathô) being taken by "another" highlights God's ongoing purpose; even when individuals fail or betray, God ensures His divine plans and purposes for His kingdom continue, raising up new instruments as needed. This continuity, powerfully seen in the selection of Matthias to replace Judas, underscores God's unfailing commitment to His Church and His mission, irrespective of human fallibility.
Psalm 109 8 Commentary
Psalm 109:8 serves as a potent plea for divine justice, where the psalmist calls upon God to end the wicked enemy's life prematurely and to divest them of their position of authority. This reflects a deep faith in God's righteousness, believing He will intervene to right wrongs. It is not an expression of personal vengeance but an appeal to God as the ultimate judge who has sovereignty over life and human appointments. The extraordinary fulfillment of this verse in the New Testament concerning Judas Iscariot (Acts 1:20) elevates its significance, demonstrating that even personal laments in the Psalms can carry profound prophetic weight concerning future divine judgments within salvation history. It highlights that betrayal and persistent malice against God's anointed will not go unpunished and that God will ensure His work continues through new instruments when old ones prove faithless. This verse reminds believers that God oversees all positions of authority and will hold individuals accountable, even replacing them when necessary to fulfill His divine purposes.