Psalm 106 48

Psalm 106:48 kjv

Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.

Psalm 106:48 nkjv

Blessed be the LORD God of Israel From everlasting to everlasting! And let all the people say, "Amen!" Praise the LORD!

Psalm 106:48 niv

Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, "Amen!" Praise the LORD.

Psalm 106:48 esv

Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, "Amen!" Praise the LORD!

Psalm 106:48 nlt

Praise the LORD, the God of Israel,
who lives from everlasting to everlasting!
Let all the people say, "Amen!"
Praise the LORD!

Psalm 106 verses

Psalm 106 48 Meaning

Psalm 106:48 is a climactic doxology, marking the end of the fourth book of the Psalter. It serves as a fervent declaration and call for communal worship, acknowledging the LORD, the God of Israel, as eternally praiseworthy and sovereign. It articulates a desire for all of God's people to vocally affirm this truth and participate in celebrating His everlasting faithfulness and supreme authority.

Psalm 106 48 Context

Psalm 106 is a communal psalm of lament and confession, recalling Israel's tumultuous history of rebellion against the LORD and God's consistent steadfast love despite their repeated failures. It chronicles Israel's idolatry, unbelief, and disobedience from their time in Egypt through the wilderness wandering and into the promised land. The psalmist expresses deep penitence, recognizing God's righteousness even in judgment. The preceding verse (Ps 106:47) is a desperate plea for deliverance and gathering of the dispersed Israelites from among the nations, anticipating a future restoration. Verse 48 immediately follows this plea, concluding not with despair but with a resounding doxology. This declaration serves as a confident affirmation of faith in the LORD's enduring power and eternal covenant faithfulness, sealing the prayer and the entire book with an act of worship. It's also the liturgical ending to Book IV of the Psalter, signaling a point of solemn praise before moving to the next section.

Psalm 106 48 Word analysis

• Blessed be (בָּרוּךְ - Baruch): This is a passive participle, often understood as "Praised be" or "Lauded be." It signifies a declaration that God is inherently worthy of all praise and adoration, not that He needs our blessing, but that we acknowledge and declare His blessed nature.
• LORD (יְהוָה - YHWH): Represents the unique, covenantal name of God revealed to Israel. It denotes His self-existence, His absolute sovereignty, and His unwavering faithfulness to His covenant promises.
• God of Israel (אֱלֹהֵי יִשְׂרָאֵל - Elohei Yisrael): Specifically identifies YHWH as the one true God uniquely bound to Israel through His covenant. This highlights His distinctiveness from all other alleged deities worshipped by the surrounding nations or even by Israel in its idolatrous phases, thus carrying a polemical undertone against false gods.
• from everlasting to everlasting (מִן־הָעוֹלָם וְעַד הָעוֹלָם - min-ha'olam v'ad ha'olam): This Hebrew idiom profoundly emphasizes God's eternality, conveying His timelessness and unending existence. It speaks of His constant nature and unfailing attributes spanning all of time – past, present, and future – without beginning or end.
• And let all the people say (וְאָמַר כָּל־הָעָם - v'amar kol-ha'am): This is a direct command or an ardent desire for communal participation. It underscores the corporate nature of Israelite worship, urging a unified, audible response from the entire assembly, signifying solidarity in faith and worship.
• Amen (אָמֵן - Amen): A Hebrew transliteration meaning "so be it," "truly," "it is firm," or "I agree." When uttered by the congregation, it functions as a solemn, binding affirmation, expressing full agreement, assent, and a shared desire for the declared truth to be established. It makes the declaration of praise their own.
• Praise the LORD! (הַלְלוּ יָהּ - Halelu Yah / Hallelujah): This is a direct command, meaning "praise ye Yah (YHWH)." It is an exhortation for the community to actively express worship and commendation to God. It encapsulates the core activity of Israel's worship—direct, joyful acclamation of God's character and works.

Words-group by words-group analysis:

• "Blessed be the LORD God of Israel": This phrase functions as a declarative blessing of God, establishing His inherent praiseworthiness and emphasizing His unique identity as the covenant-keeping God of Israel. It sets the foundation for communal worship based on His character and redemptive acts throughout their history.
• "from everlasting to everlasting!": This declaration transcends human limitations and circumstances, rooting God's blessedness and covenant faithfulness in His eternal nature. It provides assurance that His attributes and promises are constant, independent of human failures, offering hope even after acknowledging a history of rebellion.
• "And let all the people say, 'Amen! Praise the LORD!'": This powerful, liturgical exhortation commands and invites the entire congregation to actively participate in confirming and celebrating God's eternal praise. The combination of "Amen" (affirmation) and "Praise the LORD" (exaltation) creates a unified, vocal, and binding corporate act of worship, demonstrating the collective faith and allegiance of the community.

Psalm 106 48 Bonus section

• Liturgical Function: This verse marks the formal end of Book IV of the Psalter (Psalms 90-106). Each of the five books of Psalms concludes with a similar doxology (Pss 41:13; 72:19; 89:52; 106:48; 150:6). This structure suggests a deliberate liturgical arrangement for congregational use in ancient Israelite worship, emphasizing cycles of praise and reflection on God's attributes.
• Eschatological Hope: The phrase "from everlasting to everlasting" carries an eschatological dimension. It looks beyond current trials or past failures to the ultimate triumph of God's kingdom. The desire for "all the people" (which, in a broader sense, can be extended beyond Israel to include all humanity) to praise the LORD foreshadows the universal worship of God prophesied in the Old Testament and fulfilled in the New, where Christ’s redemptive work draws all peoples to Himself.
• Polemic against Idolatry: Given the immediate context of Psalm 106 detailing Israel's propensity for idolatry and the worship of false gods, the emphatic declaration of YHWH as "the LORD God of Israel" is a powerful counter-statement. It reiterates the unique identity and supreme sovereignty of the God of the Abrahamic covenant over all pagan deities and practices.

Psalm 106 48 Commentary

Psalm 106:48 transcends being merely a concluding verse; it is a profound liturgical statement. Following a sobering account of Israel's historical infidelity and God's consistent discipline, this doxology pivots from lament to unwavering faith. It encapsulates the psalmist's—and by extension, the congregation's—realization that despite their unworthiness, God remains eternally worthy of all praise and His covenant love endures "from everlasting to everlasting." The urgent call for "all the people" to shout "Amen" and "Hallelujah" is a vital communal act. It signifies the collective understanding and appropriation of God's unchanging nature and power. It's not a mere perfunctory statement but an act of unifying assent and a public profession of God's enduring reign. This concluding affirmation grounds the often turbulent historical narrative in the bedrock of God's eternal faithfulness, suggesting that ultimate hope lies solely in His unchanging character. It implies that true repentance leads not to despair, but to renewed worship of the one true God who sustains His people through all generations.