Psalm 106:27 kjv
To overthrow their seed also among the nations, and to scatter them in the lands.
Psalm 106:27 nkjv
To overthrow their descendants among the nations, And to scatter them in the lands.
Psalm 106:27 niv
make their descendants fall among the nations and scatter them throughout the lands.
Psalm 106:27 esv
and would make their offspring fall among the nations, scattering them among the lands.
Psalm 106:27 nlt
that he would scatter their descendants among the nations,
exiling them to distant lands.
Psalm 106 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 4:27 | And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. | Prophecy of scattering due to idolatry. |
| Deut 28:64 | And the LORD will scatter you among all peoples, from one end of the earth to the other… | Extensive scattering as a covenant curse. |
| Lev 26:33 | And I will scatter you among the nations, and I will draw out a sword after you, and your land shall be a desolation… | Dispersal and devastation for covenant unfaithfulness. |
| Num 14:28-29 | Say to them, ‘As I live,’ declares the LORD, ‘what you have said in my hearing I will do to you… your dead bodies shall fall in this wilderness.’ | Consequence for the wilderness generation's rebellion at Kadesh. |
| Neh 1:8 | Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples.’ | Recalls God's promised judgment for unfaithfulness. |
| Jer 9:16 | I will scatter them also among the nations whom neither they nor their fathers have known… | God's act of dispersing Judah for their sin. |
| Jer 23:3 | Then I will gather the remnant of my flock out of all the countries where I have driven them… | Promise of future re-gathering after scattering. |
| Ezek 5:12 | …and a third part I will scatter to all the winds… | Judgment including scattering, part of the siege of Jerusalem. |
| Ezek 12:15 | So I will scatter them among the nations, and disperse them among the countries. | God's intent to disperse Israel for rebellion. |
| Ezek 36:19 | I scattered them among the nations, and they were dispersed through the countries. | Confirmation of God's scattering action. |
| Zech 7:14 | And I scattered them with a whirlwind among all the nations that they had not known… | Scattering as punishment for disobedience and stubbornness. |
| Lk 21:24 | They will fall by the edge of the sword and be led captive among all nations… | Prophecy of Jerusalem's destruction and Jewish dispersion. |
| Ps 78:65-67 | Then the Lord awoke… he gave his people over to the sword… and scattered Ephraim’s descendants. | God giving up His people to judgment and scattering. |
| Amos 9:9 | For behold, I will command, and I will shake the house of Israel among all the nations as grain is shaken in a sieve… | Scattering that is controlled and purposed, not utterly destructive. |
| Isa 11:12 | He will raise a signal for the nations and will assemble the dispersed of Israel, and gather the scattered of Judah from the four corners of the earth. | Prophecy of a future re-gathering after scattering. |
| 1 Pet 1:1 | Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia… | Addressing Jewish Christians scattered across the Roman Empire. |
| Jas 1:1 | James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion… | Addressing Jewish Christians living outside Israel. |
| Deut 30:1 | And when all these things come upon you, the blessing and the curse… and you call them to mind among all the nations where the LORD your God has driven you… | Context of the curses, including scattering, and future remembrance. |
| Hos 8:8 | Israel is swallowed up; now they are among the nations as a useless vessel. | Israel's diminished status and scattering. |
| Rom 11:25 | Lest you be wise in your own sight, I do not want you to be unaware of this mystery: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. | God's purposes for Israel's current state (implicitly linked to historical dispersion). |
| Jude 1:5 | Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. | Emphasizes God's judgment on disbelieving generations. |
Psalm 106 verses
Psalm 106 27 Meaning
Psalm 106:27 declares a consequence of divine judgment upon the Israelites for their repeated rebellion against God. It signifies God's decree to actively cause their offspring to fall and be displaced from their land, scattering them among foreign peoples and across diverse territories. This scattering served as a disciplinary act and a direct fulfillment of the covenant curses pronounced upon disobedience.
Psalm 106 27 Context
Psalm 106 is a confessional psalm, part of a historical psalms sequence (Ps 105-107), detailing Israel's chronic faithlessness and rebellion against God, despite His unfailing love and mighty acts of salvation. Verses 6-46 recount numerous instances of Israel's disobedience from the exodus through the wilderness wanderings, culminating in their exile. Verse 27 specifically looks back at pivotal moments, particularly the sin at Kadesh Barnea (Num 14), where their refusal to trust God and enter the promised land provoked God's wrath and His oath to deny them entry and ultimately, their descendants' dispersal. This verse stands as a consequence of their historical patterns of forgetting God's deeds, testing Him, and turning to idolatry, illustrating that covenant disobedience inevitably leads to judgment, specifically loss of the land and dispersion among Gentiles.
Psalm 106 27 Word analysis
to overthrow (לְהַפִּיל - lᵉhappîl): From the root נָפַל (naphal), meaning "to fall," "to cause to fall," "to cast down," or "to overthrow." This implies a forceful, deliberate act of divine judgment. It is not merely a scattering but an active process of bringing down or defeating their ability to sustain themselves as a cohesive unit in their own land.
their descendants (זַרְעָם - zarʿām): From זֶרַע (zeraʿ), meaning "seed," "offspring," or "posterity." This highlights the generational aspect of the judgment. The consequences of the parents' sins extended to their future generations, indicating that corporate sin and its effects could span across time. This judgment affects the continuation and prosperity of the family line within the land of promise.
among the nations (בַגּוֹיִם - bagôyim): From גּוֹי (gôy), meaning "nation," "people," or "Gentiles." This specifies the location of their downfall and dispersion. It signifies removal from the divinely appointed land of Israel and integration into foreign, often idolatrous, cultures. This was considered a severe curse, implying loss of distinctiveness, identity, and direct access to the Promised Land.
and to scatter them (וּלְהָפִיץ - ûlᵉhāp̱îṣ): From the root פּוּץ (pûṣ), meaning "to scatter," "to disperse," or "to break in pieces." This reinforces the act of dispersal mentioned by "among the nations," emphasizing the fragmented and widespread nature of their new existence. It indicates a breaking apart of their national unity and a wide distribution.
through the lands (בָּאֲרָצוֹת - bāʾᵃrāṣôt): From אֶרֶץ (ʾereṣ), meaning "land," "earth," or "country." This reiterates and expands upon "among the nations," underscoring the comprehensive nature of the dispersal across various territories. It implies no fixed place, no home, reflecting instability and a lack of rootedness, a direct reversal of the blessing of being settled in their own land.
Words-group analysis: "to overthrow their descendants among the nations and to scatter them through the lands": This phrase paints a picture of comprehensive and total divine judgment. The paired verbs "overthrow" and "scatter" emphasize the two-fold nature of the punishment: the removal of their stability and presence in the land, followed by a wide-ranging dispersion. The phrase indicates that God's justice extended beyond the generation that sinned, affecting their posterity by casting them out of their inheritance into an existence of dispersion among foreign peoples, fulfilling the conditional curses of the covenant. This contrasts sharply with God's original intention to settle and multiply them securely in their land (Gen 12:7, Deut 6:10-11). It serves as a stark reminder that even a chosen people are accountable for their disobedience.
Psalm 106 27 Bonus section
This verse stands as a powerful testament against any notion of unconditional divine favor independent of covenantal obedience. Historically, the fulfillment of this prophecy became evident in the Assyrian and Babylonian exiles, and later the Roman destruction of Jerusalem and the subsequent millennia of Jewish diaspora. The concept of "scattering" (often rendered "diaspora" in Greek contexts) is a key theme throughout biblical prophecy regarding Israel, balancing initial judgment with future promises of gathering. This cyclical pattern of sin, scattering, repentance, and re-gathering demonstrates God's consistent character as both a righteous judge and a merciful redeemer, working out His ultimate plan through history, often utilizing corrective discipline for His people's ultimate good or for a larger redemptive purpose.
Psalm 106 27 Commentary
Psalm 106:27 encapsulates the severe consequence of Israel's repeated and stubborn rebellion against God: the prophesied and realized exile. This verse details God's resolute decision to actively destabilize and remove the Israelite lineage from their promised inheritance, disseminating them widely across foreign territories. It underscores the foundational biblical principle that divine blessings are contingent upon covenant faithfulness; persistent disobedience leads inevitably to judgment, including the loss of special status and location. This was not a random misfortune but a deliberate act by God, directly fulfilling the Deuteronomic curses and emphasizing that even God's chosen people were not immune to His righteous judgment. It signifies a profound reversal of God's earlier promises of rest and flourishing in the land, serving as a solemn warning against taking divine favor for granted.