Psalm 106 24

Psalm 106:24 kjv

Yea, they despised the pleasant land, they believed not his word:

Psalm 106:24 nkjv

Then they despised the pleasant land; They did not believe His word,

Psalm 106:24 niv

Then they despised the pleasant land; they did not believe his promise.

Psalm 106:24 esv

Then they despised the pleasant land, having no faith in his promise.

Psalm 106:24 nlt

The people refused to enter the pleasant land,
for they wouldn't believe his promise to care for them.

Psalm 106 24 Cross References

VerseTextReference
Num 13:32-33So they brought to the people of Israel a bad report of the land...Spies' report instilled fear and doubt
Num 14:1-4Then all the congregation raised a loud cry... Why has the Lord brought us to this land... Should we not return to Egypt?People's fear and desire to return
Num 14:11And the Lord said to Moses, “How long will this people despise Me and how long will they not believe in Me, in spite of all the signs that I have done among them?"God links despising Him with their unbelief
Num 14:23They shall not see the land that I swore to give to their fathers...Consequence: exclusion from the promised land
Deut 1:26-33Yet you would not go up... but rebelled... in that place you did not believe the Lord your God.Moses recounts their rebellion & unbelief
Deut 9:23And when the Lord sent you from Kadesh-barnea, saying, “Go up and take possession of the land which I have given you,” then you rebelled against the command of the Lord your God and did not believe Him or obey His voice.Direct link: rebellion, not believing, disobeying
Ps 78:17-33Yet they sinned still more against Him by rebelling in the desert... and spoke against God... How long will they disbelieve Him and not trust His salvation?Parallel account of wilderness rebellion
Heb 3:7-19So, as the Holy Spirit says, “Today, if you hear His voice, do not harden your hearts as in the rebellion... To whom did God swear that they would not enter His rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief."Unbelief prevented entry to God's rest
Heb 4:6-11So then, a Sabbath-rest remains for the people of God... for those who entered His rest have themselves rested from their labors as God did from His. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.Rest is still open, warns against disobedience/unbelief
Rom 11:20That is true. They were broken off because of unbelief, but you stand fast through faith. Do not be conceited, but fear.Principle: Unbelief leads to exclusion
Mk 6:6And He marveled because of their unbelief.Jesus marveling at unbelief
Jn 3:18Whoever believes in Him is not condemned, but whoever does not believe is condemned already...The core issue of belief vs. unbelief
1 Jn 5:10Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made Him a liar...Unbelief as making God a liar
Ex 3:8And I have come down to deliver them... to bring them up... to a land flowing with milk and honey...Promise of the "pleasant land"
Deut 8:7-9For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains...Description of the blessedness of the land
Gen 12:7Then the Lord appeared to Abram and said, “To your offspring I will give this land.”Initial promise of the land to Abraham
Gen 15:18On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land..."Covenant commitment to the land
Eze 20:6In that day I swore to them to bring them out of the land of Egypt into a land that I had selected for them, a land flowing with milk and honey, the most beautiful of all lands.God's oath concerning the beauty of the land
Prov 1:7The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.General principle of despising good things
Is 5:24Therefore, as the tongue of fire devours the stubble... because they have rejected the law of the Lord of hosts...Despising God's law/word
Amos 2:4...because they have despised the law of the Lord and have not kept His statutes...Another instance of despising God's word
Lk 10:16The one who hears you hears Me, and the one who rejects you rejects Me...Principle: Rejecting God's messengers is rejecting Him
1 Sam 8:7And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected Me from being king over them."Despising extends to rejecting God Himself
Rom 4:3For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”Contrast: Abraham's faith was counted as righteousness
Rom 14:23But whoever has doubts is condemned if he eats, because their eating is not from faith. For whatever does not proceed from faith is sin.Principle: Action not from faith is sin
Jas 2:20Do you want to be shown, you foolish person, that faith apart from works is useless?Faith's connection to actions and obedience
Jude 1:5Now I want to remind you, although you once knew this, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.God's judgment on those who did not believe

Psalm 106 verses

Psalm 106 24 Meaning

Psalm 106:24 concisely identifies a pivotal moment of Israel's rebellion in the wilderness: "Then they despised the pleasant land, they believed not his word." This verse states that the Israelites rejected the highly desirable land of Canaan, promised to them by God, because they fundamentally lacked faith in God's ability and intention to fulfill His promise. Their outward scorn for the divine inheritance stemmed from an inward unbelief in the trustworthiness of God's spoken word.

Psalm 106 24 Context

Psalm 106 is a confessional psalm, part of Book Four of the Psalter. It recounts Israel's tumultuous history, serving as a corporate confession of the nation's repeated unfaithfulness and rebellion against God, despite His persistent grace and mighty acts of deliverance. This specific verse (Ps 106:24) zeroes in on the events recorded in Numbers chapters 13 and 14. After their miraculous deliverance from Egypt, and having been brought to the threshold of the Promised Land, Moses sent twelve spies into Canaan. Ten returned with a discouraging report emphasizing the land's formidable inhabitants and fortified cities, causing the people to lose heart and lament their impending demise. This episode of fear and unbelief led the generation delivered from Egypt to collectively reject God's immediate plan for them, culminating in a direct affront to His promised inheritance and leading to forty years of wilderness wandering and the death of that generation outside the land. The verse thus highlights a profound failure of faith at a critical juncture in Israel's early history as a nation.

Psalm 106 24 Word analysis

  • Then (וַיִּמְאֲסוּ - wa-yim'asu): This prefix "wa-" acts as a waw-consecutive, tying the action directly to preceding events (likely the negative report of the spies). It means "and they despised/rejected."
  • they despised (וַיִּמְאֲסוּ - wa-yim'asu): From the Hebrew root ma'as (מָאַס), a strong verb meaning "to reject," "to scorn," "to disdain," or "to loathe." This indicates a complete, disdainful refusal rather than mere hesitancy or doubt. It implies contempt for God's gift. This act was an intentional, willful turning away from God's promise, treating it as worthless or undesirable, despite its divine origin and inherent value.
  • the pleasant land (אֶרֶץ חֶמְדָּה - eretz chemdah):
    • אֶרֶץ (eretz): "Land" or "earth."
    • חֶמְדָּה (chemdah): Derived from the root chamad (חָמַד), meaning "to desire," "to covet." Chemdah therefore means "desirable," "precious," "lovely," or "delightful." It emphasizes the inherent beauty and richness of the land promised by God, a land described elsewhere as "flowing with milk and honey" (Ex 3:8). Their despising it was thus an act of rejecting what was objectively and divinely good and sought after.
  • they believed not (לֹא הֶאֱמִינוּ - lo he'eminu):
    • לֹא (lo): The negation particle, "not."
    • הֶאֱמִינוּ (he'eminu): The Hiphil imperfect form of 'aman (אָמַן), meaning "to be firm, trustworthy, certain." In the Hiphil, it means "to cause to believe" or, more commonly, "to trust," "to put one's faith in," or "to consider as reliable/true." Their unbelief was not simply a lack of understanding but a deep-seated refusal to put their trust in God's character and word, viewing Him as unreliable.
  • his word (לִדְבָרוֹ - lidvaro):
    • לִ (li-): A preposition meaning "to" or "in," here indicating the object of their unbelief.
    • דְבָרוֹ (devaro): From davar (דָּבָר), meaning "word," "utterance," "promise," or "thing." This refers to God's specific promise that He would bring them into the land and deliver its inhabitants into their hands. It highlights that their rejection was ultimately a rejection of God Himself as revealed in His declared purpose.
  • Words-group by words-group analysis:
    • "they despised the pleasant land,": This phrase emphasizes the object of their contempt—the very gift of God, rich and desirable. Their despising of the physical inheritance reveals a spiritual disengagement, undervaluing what God treasures for them. It was not just practical concern but deep-seated contempt.
    • "they believed not his word:": This is presented as the foundational reason for the preceding act. The failure to trust God's explicit promise concerning the land and His power to grant it led directly to their rejection of the land itself. Their lack of faith made them perceive God's gift through eyes of fear and doubt, distorting its value and their trust in the Giver.

Psalm 106 24 Bonus section

The concept of "despising" something refers to treating it as common, valueless, or contemptible. In this context, for Israel to despise the pleasant land implies that they considered it an undesirable burden rather than a blessed inheritance. This directly contrasts with God's view, who prepared this "most beautiful of all lands" (Eze 20:6) for them. This deep irony highlights the tragedy of their unbelief. The spiritual "unbelief" mentioned here (Hebrew lo he'eminu) is not merely intellectual doubt but a comprehensive failure to trust God’s character and His expressed will, leading to active disobedience and rejection of His provision. It demonstrates how unbelief is not passive; it actively fuels disobedience and rejection of God’s perfect plan. The failure to combine faith with the message heard (Heb 4:2) resulted in the promised "rest" (entry into the land) being denied. This historical event became a perpetual object lesson for future generations and believers, particularly warning against the dangers of unbelief leading to a similar forfeiture of spiritual blessings.

Psalm 106 24 Commentary

Psalm 106:24 provides a concise, yet profound, insight into Israel's failure during the wilderness journey. The sequence of "despised" followed by "believed not" reveals a critical spiritual truth: unbelief in God's word is the root cause of rejecting His good gifts and divine will. The "pleasant land" was a physical representation of God's covenant faithfulness and provision, the tangible culmination of their deliverance from slavery. To despise this land was to despise God's promise and ultimately, God Himself (Num 14:11). The incident at Kadesh-barnea, where the spies brought a report that contradicted God's promise, exposed a fatal flaw in the generation—they assessed God's plan through human fear rather than divine revelation. This passage serves as a perennial warning against hardening one's heart against God's Word due to perceived difficulties or obstacles. Faith means trusting God's ability to fulfill what He has spoken, regardless of human limitations or challenges. Their refusal to believe demonstrated a lack of dependence on divine power, leading to devastating consequences for that generation, barring them from their inheritance.