Psalm 106:22 kjv
Wondrous works in the land of Ham, and terrible things by the Red sea.
Psalm 106:22 nkjv
Wondrous works in the land of Ham, Awesome things by the Red Sea.
Psalm 106:22 niv
miracles in the land of Ham and awesome deeds by the Red Sea.
Psalm 106:22 esv
wondrous works in the land of Ham, and awesome deeds by the Red Sea.
Psalm 106:22 nlt
such wonderful things in the land of Ham,
such awesome deeds at the Red Sea.
Psalm 106 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 14:27-28 | And the water returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; not so much as one of them remained. Thus the LORD saved Israel... | God's deliverance & destruction of enemies. |
| Exod 15:1 | Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. | Celebration of Red Sea triumph. |
| Deut 11:4 | And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day. | Recounting God's mighty judgment. |
| Ps 78:13 | He divided the sea, and caused them to pass through; and he made the waters to stand as an heap. | God's miraculous power over creation. |
| Ps 136:13 | To him which divided the Red sea into parts: for his mercy endureth for ever. | God's enduring mercy in great acts. |
| Josh 2:10 | For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt... | Recognition of God's power by other nations. |
| Ps 77:16 | The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. | Nature's submission to divine power. |
| Ps 77:14 | Thou art the God that doest wonders: thou hast declared thy strength among the people. | God as a doer of wonders. |
| Neh 9:11 | And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters. | God's specific actions in the deliverance. |
| Isa 63:12 | That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? | God seeking an everlasting name through wonders. |
| Isa 51:10 | Art thou not it that hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? | God's power in creating paths through impossible obstacles. |
| Jer 32:20-21 | Which hast set signs and wonders in the land of Egypt... and hast made thee a name, as at this day; and hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders... | God's use of signs & wonders to establish His name. |
| Hab 3:8-10 | Was the LORD displeased against the rivers? ... Didst thou ride upon thine horses and thy chariots of salvation? ... The mountains saw thee, and they trembled... | God's awesome power revealed in nature. |
| Ps 99:3 | Let them praise thy great and terrible name; for it is holy. | God's name itself is awe-inspiring. |
| 1 Chr 16:8-10 | Give thanks unto the LORD, call upon his name, make known his deeds among the people. Sing unto him, sing psalms unto him, talk ye of all his wondrous works. | Remembering and declaring God's wondrous works. |
| Job 9:10 | Which doeth great things past finding out; yea, and wonders without number. | God's incomprehensible, countless wonders. |
| Joel 2:30 | And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. | God performing future wonders/judgments. |
| Heb 11:29 | By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. | New Testament affirmation of the event through faith. |
| 1 Cor 10:1-2 | Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; | Red Sea as a type of Christian baptism. |
| Rev 15:3 | And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. | Future praise for God's great and marvelous works. |
Psalm 106 verses
Psalm 106 22 Meaning
Psalm 106:22 succinctly recalls God's astonishing and awe-inspiring acts performed at the Red Sea for the nation of Israel. These were mighty demonstrations of divine power and judgment against their oppressors, simultaneously serving as a magnificent display of His salvific love and faithfulness towards His chosen people during their Exodus from Egypt. The term "terrible things" denotes deeds so grand and overwhelming they evoke both reverential fear and wonder.
Psalm 106 22 Context
Psalm 106 is a confessional psalm recounting the rebellious history of Israel and God's enduring faithfulness despite their infidelity. Verse 22 is part of a lament over Israel's forgetfulness and idolatry, directly contrasting God's mighty deeds with the nation's spiritual amnesia. Specifically, verses 7-12 recount the Red Sea deliverance as a primary example of God's power and Israel's immediate unfaithfulness. The psalm condemns Israel for their failure to remember "His terrible things" (or "wondrous works") at the Red Sea, directly referencing their quick rebellion after such an overwhelming display of divine power. This verse emphasizes the unparalleled nature of the Exodus event, establishing it as the foundational act of redemption in Israel's history, meant to cultivate continuous remembrance, worship, and obedience. The historical context roots the psalm in the real-world experiences of Israel's journey from Egyptian slavery to the promised land, portraying God as sovereign over nature and nations, thus engaging in a polemic against the polytheistic beliefs of Egypt and surrounding cultures.
Psalm 106 22 Word analysis
- "terrible things": (Hebrew: נֹרָאוֹת nora'ot). Derived from the root ירא (yare), meaning "to fear" or "to revere." This word signifies acts that are awe-inspiring, fear-inducing, and wonderfully powerful, compelling reverence and dread due to their grandeur and overwhelming nature. It refers not to something negative or unpleasant, but rather to works so magnificent and potent that they evoke deep veneration and terror in the face of divine omnipotence and judgment. Its usage here underlines God's incomparable power displayed through mighty miracles and decisive judgment. These deeds establish God's unique identity as the sole, true Deliverer and Sovereign.
- "by the Red Sea": (Hebrew: בְּיַם־סוּף bĕyam-sûp̄).
- "by": The preposition indicates the specific location of the divine action.
- "Red Sea": Yam Suph.
- Yam (ים): Meaning "sea" or "large body of water."
- Suph (סוּף): Often translated as "reeds," "rushes," or "marsh." This suggests the geographical identification of the crossing point as a "Reed Sea," possibly referring to the Gulf of Suez, the Gulf of Aqaba, or even marshy lakes bordering Egypt. The specific location may be debated among scholars, but the theological point remains constant: God sovereignly made a path through a watery barrier, annihilating His enemies. It signifies a specific, undeniable, and pivotal historical event of God's direct intervention.
Words-group analysis:
- "terrible things by the Red Sea": This concise phrase serves as a powerful mnemonic device, summarizing the climactic moment of God's redemptive power in Israel's history. It evokes the Exodus narrative where God not only miraculously parted the waters for His people to cross on dry land but also supernaturally unleashed the sea's full force upon the pursuing Egyptian army, thereby establishing His undisputed sovereignty over creation, nations, and human power. These actions profoundly demonstrated God's covenant faithfulness to Israel and His terrifying justice upon their oppressors, contrasting His immense power with Israel's chronic spiritual forgetfulness, which is a key theme of the entire Psalm.
Psalm 106 22 Bonus section
- Typological Significance: Beyond the historical event, the "terrible things by the Red Sea" bear significant typological meaning. In the New Testament, particularly in 1 Cor 10:1-2, the crossing of the Red Sea is explicitly linked to baptism, symbolizing deliverance from bondage (of sin) and initiation into a new covenant community through a divine act. This illustrates God's ongoing pattern of deliverance through "water" and judgment.
- God's Overpowering Sovereignty: The acts at the Red Sea were not just random miracles but specific, targeted demonstrations of Yahweh's supremacy over all supposed gods of Egypt and their natural realm. The control over water, winds, and life itself directly challenged and discredited the gods associated with the Nile, the sun, and royal authority, firmly establishing the one true God's ultimate power.
- The Problem of Forgetting: The inclusion of this verse in Psalm 106, a psalm deeply concerned with Israel's chronic forgetting, underscores that even the most spectacular and terrifying displays of divine power do not guarantee sustained human faithfulness. It highlights the pervasive human tendency towards spiritual amnesia, which leads to disobedience and suffering. The Psalmist is pleading for a lasting remembrance that could avert future calamities.
Psalm 106 22 Commentary
Psalm 106:22 encapsulates the divine drama at the Yam Suph, presenting it as the unparalleled testament to God's formidable power and faithfulness. The "terrible things" describe not dreadful acts in a negative sense, but acts that evoke profound awe and reverential fear due to their sheer magnitude and unique display of omnipotence. It encompasses both the miraculous parting of the waters for Israel's salvation and the devastating engulfment of Pharaoh's army, a twin demonstration of mercy for His people and judgment for His adversaries. Yet, the lament of the Psalmist is that Israel, despite witnessing these unparalleled wonders, quickly forgot God, falling into idolatry and disobedience. This verse therefore functions as a powerful indictment against human amnesia concerning God's works, urging both ancient Israel and believers today to constantly remember and respond with grateful obedience to the astounding acts of God's deliverance and justice. Remembering God's past "terrible things" should inspire steadfast faith and ongoing worship.