Psalm 106 10

Psalm 106:10 kjv

And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.

Psalm 106:10 nkjv

He saved them from the hand of him who hated them, And redeemed them from the hand of the enemy.

Psalm 106:10 niv

He saved them from the hand of the foe; from the hand of the enemy he redeemed them.

Psalm 106:10 esv

So he saved them from the hand of the foe and redeemed them from the power of the enemy.

Psalm 106:10 nlt

So he rescued them from their enemies
and redeemed them from their foes.

Psalm 106 verses

Psalm 106 10 Meaning

Psalm 106:10 declares God's mighty acts of liberation for His people Israel. It concisely encapsulates two primary aspects of their rescue: God's active "saving" and "redeeming" them from their powerful oppressors. This verse directly refers to the deliverance from Egypt, where the "hand" of those who hated Israel and the "enemy" (Pharaoh and the Egyptians) was broken, demonstrating God's supreme power and covenant faithfulness to bring His people out of bondage into freedom.

Psalm 106 10 Context

Psalm 106 is a historical psalm, serving as a communal confession of Israel's sins and a recounting of God's enduring faithfulness despite their rebellion. It closely mirrors Psalm 105, but while Psalm 105 focuses on God's covenant loyalty, Psalm 106 highlights Israel's repeated disobedience. Verses 7-12 of Psalm 106 specifically recall the Exodus event, including the miraculous Red Sea crossing. Verse 10 stands as the climax of God's initial powerful act of deliverance at that pivotal moment, detailing how He freed His people from Egyptian bondage. The "him who hated them" and the "enemy" refer specifically to Pharaoh and the Egyptians, whose control and threat God decisively broke through miraculous intervention. This historical backdrop reinforces the foundational nature of God's salvation and redemption in Israel's history, a theme that serves as a theological anchor for their identity and their understanding of God.

Psalm 106 10 Word analysis

• And He saved them (וַיּוֹשִׁיעֵם - wayyôšî‘ēm):

  • "And": Links this action to previous acts of God, indicating a progression or immediate consequence.
  • "He saved": Derived from the Hebrew root yasha (יָשַׁע), meaning "to save, deliver, give victory." It signifies a strong, active, and effective intervention by God to rescue from danger, distress, or oppression. It often carries military connotations, implying triumph over an adversary. Here, it denotes God's powerful breaking of Egyptian dominion.

• from the hand (מִיַּד - mîyaḏ):

  • "from": Indicates separation and removal from the grasp of.
  • "the hand": Hebrew yad (יָד) often metaphorically represents power, authority, control, or the agent through whom an action is performed. To be saved "from the hand" implies deliverance from the very power and authority that oppressed them.

• of him who hated them (שׂוֹנֵא - śônē’):

  • "him who hated them": Derived from the Hebrew root sane (שָׂנֵא), meaning "to hate, detest, be hostile." This term explicitly identifies the enemy as one driven by intense animosity, signifying a deliberate and deeply felt antagonism towards Israel. This highlights the malevolent intent of the oppressors, making God's deliverance all the more significant. In the context of the Exodus, this is Pharaoh and the Egyptians who oppressed Israel.

• And redeemed them (וַיִּגְאָלֵם - wayyiḡ’ālēm):

  • "And": Connects this act of redemption to the act of saving, emphasizing that these are two facets of the same liberating event.
  • "redeemed": Derived from the Hebrew root ga'al (גָּאַל), meaning "to redeem, ransom, reclaim, act as a kinsman-redeemer." This term implies recovery through the payment of a price, the exercise of a right, or strong intervention to free someone from bondage, debt, or peril. It evokes the concept of the go'el, a close relative who steps in to restore liberty or inheritance. God acts as Israel's Kinsman-Redeemer, buying them back from slavery.

• from the hand (מִיַּד - mîyaḏ):

  • "from the hand": Repetition of the phrase from the first half of the verse. It serves to intensify the idea of complete liberation from the control, authority, and oppressive power of the adversary. The duality emphasizes thoroughness.

• of the enemy (אוֹיֵב - ’ôyēḇ):

  • "of the enemy": Derived from the Hebrew root ayab (אָיַב), meaning "to be hostile, adversary." This is a broader term for an opponent or adversary, often used in military or combative contexts. While "him who hated them" points to the malice, "enemy" denotes their hostile stance and aggressive action against Israel.

• Words-group analysis:

  • "He saved them... and redeemed them": These two parallel phrases describe a complete and comprehensive act of liberation. "Saving" highlights God's power to deliver from imminent danger and achieve victory, while "redeeming" underscores His rightful claim over His people and the act of securing their freedom through intervention, often implying a cost or covenant obligation. Together, they describe total liberation, covering both rescue and restoration to a rightful state.
  • "from the hand of him who hated them, and from the hand of the enemy": This parallelism intensifies the description of the oppressive power from which Israel was freed. It stresses that deliverance was not just from the presence of foes but from their controlling authority and aggressive force, representing a definitive break from their power. The dual description uses different terms for the oppressor ("hater" and "enemy") to cover both their internal malice and external aggression, ensuring a comprehensive description of the threat.

Psalm 106 10 Bonus section

This verse contains an implicit polemic against the gods of Egypt and Pharaoh's supposed divine power. By delivering Israel "from the hand" of such formidable and self-proclaimed divine authority, God (Yahweh) demonstrably proves His unparalleled sovereignty. The defeat of the "hater" and "enemy" at the Red Sea (referenced in surrounding verses) highlights that no earthly power, no matter how great or divinely acclaimed, can stand against the saving and redeeming might of the one true God. The emphasis on God acting as both "Savior" and "Redeemer" sets a pattern for understanding God's identity throughout biblical history. Every act of deliverance, both physically and spiritually, flows from these core aspects of His character, culminating in the complete work of Christ.

Psalm 106 10 Commentary

Psalm 106:10 provides a powerful declaration of God's redemptive work, specifically anchored in the Exodus narrative. It depicts a comprehensive divine intervention: "saving" through direct, powerful rescue, and "redeeming" through a covenant-driven liberation that secured freedom from bondage. This duality emphasizes the completeness of God's act. The "hand" of the oppressor signifies the full extent of their dominion and control, from which God utterly extricated His people. Pharaoh and the Egyptians, characterized as both "haters" (due to their inherent malice and enslavement) and "enemies" (due to their military opposition), represent the total adversarial force overcome by Yahweh.

This verse not only serves as a historical recollection but also carries profound theological weight. It affirms God's unwavering faithfulness to His covenant and His sovereign power over human empires and hostile forces. It demonstrates that He is the ultimate Deliverer, whose salvation is not merely defensive but also redemptive, establishing a relationship of belonging. The Exodus, represented here, becomes the archetypal salvation event for Israel, a blueprint for understanding God's subsequent deliverances, and a foreshadowing of the ultimate redemption offered through Christ, who truly redeems humanity from the grip of sin and spiritual adversaries.