Psalm 105 43

Psalm 105:43 kjv

And he brought forth his people with joy, and his chosen with gladness:

Psalm 105:43 nkjv

He brought out His people with joy, His chosen ones with gladness.

Psalm 105:43 niv

He brought out his people with rejoicing, his chosen ones with shouts of joy;

Psalm 105:43 esv

So he brought his people out with joy, his chosen ones with singing.

Psalm 105:43 nlt

So he brought his people out of Egypt with joy,
his chosen ones with rejoicing.

Psalm 105 verses

Psalm 105 43 Meaning

Psalm 105:43 describes God's act of bringing His people, Israel, out of Egyptian bondage. The verse emphasizes that this liberation was accompanied by immense joy and exultant singing, signifying the divine triumph over oppression and the profound celebration of the liberated. It highlights both God's powerful initiative in their deliverance and the enthusiastic response of His specially chosen people.

Psalm 105 43 Context

Psalm 105 is a psalm of thanksgiving that recounts the faithful works of God on behalf of Israel, from the covenant made with Abraham, Isaac, and Jacob (v. 8-11), through the sending of Joseph to Egypt (v. 16-22), their affliction there (v. 23-25), and ultimately their liberation by Moses and Aaron through the plagues (v. 26-36). Verse 43 serves as a celebratory culmination of the Exodus event, specifically after describing the devastating tenth plague and Israel’s departure laden with silver and gold (v. 37). It depicts the immediate, joyful outcome of God’s decisive intervention against Pharaoh and the gods of Egypt, leading to His people’s freedom. This event cemented Israel's national identity as a people liberated by the exclusive power and will of Yahweh, distinct from the polytheistic beliefs of their former oppressors. The subsequent verses (44-45) then link this liberation to the inheritance of the land and the ultimate purpose of keeping God's statutes, indicating that the joy of freedom leads to responsible obedience and worship.

Psalm 105 43 Word analysis

• And He brought forth: (וַיֹּצֵא֙ - way-yō-ṣē’). From the Hebrew verb יָצָא (yatsa), meaning "to go out" or, in the hiphil stem here, "to bring out" or "to cause to go forth." This verb emphasizes God's direct, sovereign action as the initiator and power behind the Exodus. It was not a result of human strategy or strength, but God’s intervention.
• His people: (עַמּוֹ֙ - ‘am-mōw). This term refers to Israel, underscoring their unique, covenantal relationship with God. They are His special possession, a term that signifies intimacy, ownership, and divine protection. It reiterates the theme of God's faithfulness to Abraham's descendants.
• with joy: (בְשָׂשֹׂון - bə-śā-śō-wn). The Hebrew word שָׂשׂוֹן (sason) denotes deep gladness, exultation, or rejoicing. This was not a hesitant or reluctant departure but an exuberant celebration, marking the end of generations of bitter servitude. It speaks to the emotional deliverance accompanying the physical liberation.
• His chosen ones: (בְחִירָיו - bəḥîrāw). From the Hebrew noun בָּחִיר (bachir), meaning "chosen," "elect," or "select." This refers to Israel as God's elect nation, specifically chosen out of all peoples (Dt 7:6). This term appears at the very end of the verse in the Hebrew text, highlighting God's particular affection and purpose for them.
• with singing: (וְרִנָּה֙ - wə-rin-nāh). The Hebrew word רִנָּה (rinnah) means "a ringing cry of joy," "joyful shout," or "singing." Often associated with communal rejoicing, worship, or the acclamation of divine triumph. It is parallel to "joy," intensifying the profound sense of exultation. This indicates audible, collective celebration.

• "He brought forth His people... His chosen ones": This parallelism highlights God's ownership and special election of Israel. The Exodus was not merely a political escape but a divine act for those whom He had set apart for Himself. This pairing reinforces God's intentional and powerful agency on behalf of His unique people.
• "with joy, with singing": These two expressions describe the overwhelming and audible celebratory response to God's act of deliverance. The deep emotion of joy manifested outwardly through exuberant singing and shouting. This shows that their liberation was not a quiet affair but a public testimony to God’s might and faithfulness.

Psalm 105 43 Bonus section

• The order of "joy" then "singing" can suggest that the inner emotion (joy) spontaneously overflowed into outward expression (singing).
• The phrase "His chosen ones" (בְחִירָיו - bəḥîrāw) is strategically placed at the end of the Hebrew verse, serving as a powerful concluding affirmation of Israel’s special, elect status as the recipients of this great deliverance. This literary device emphasizes their unique relationship with God.
• This verse acts as a bridge from the account of liberation (vv. 26-43) to the purpose of that liberation: to inhabit the promised land and obey God’s laws (vv. 44-45), thereby ensuring that the Exodus joy had a lasting covenantal implication.
• The joy expressed here contrasts sharply with the "groaning" (Ex 2:24) and "bitter labor" (Ex 1:14) that preceded their liberation, highlighting the radical transformation of their state from oppression to freedom.

Psalm 105 43 Commentary

Psalm 105:43 encapsulates the glorious culmination of God's mighty acts leading up to Israel's departure from Egypt. Having recounted the severe plagues inflicted upon Egypt (vv. 28-36) and the resultant urgency for Pharaoh to expel the Israelites, the psalmist paints a vivid picture of the Exodus itself. This verse emphasizes not just the act of deliverance but the spirit in which it occurred and was received: with an overwhelming sense of jubilation. "He brought forth" underscores God's singular initiative and power, demonstrating that this freedom was a divine gift, not a human achievement. The terms "His people" and "His chosen ones" reiterate Israel's distinct status under God's covenant. They were not just a random group of slaves but a divinely elected nation, singled out for His purposes. The accompanying "joy" and "singing" portray a people bursting forth from bondage, not with fear or despair, but with triumphant celebration, emblematic of the freedom granted by their all-powerful God. This celebratory atmosphere echoes the spontaneous song of Moses and Miriam by the Red Sea (Ex 15) and serves as a foundational motif for Israel's identity—a people freed to worship and obey their deliverer. It implicitly counters any notion that other deities could achieve such a feat, declaring Yahweh’s supremacy and unique covenant loyalty. This divine act of liberation had a clear purpose, as explained in the subsequent verses: that they might "keep his statutes and observe his laws" (Ps 105:45).