Psalm 105 35

Psalm 105:35 kjv

And did eat up all the herbs in their land, and devoured the fruit of their ground.

Psalm 105:35 nkjv

And ate up all the vegetation in their land, And devoured the fruit of their ground.

Psalm 105:35 niv

they ate up every green thing in their land, ate up the produce of their soil.

Psalm 105:35 esv

which devoured all the vegetation in their land and ate up the fruit of their ground.

Psalm 105:35 nlt

They ate up everything green in the land,
destroying all the crops in their fields.

Psalm 105 35 Cross References

VerseTextReference
Exod 10:12-15...locusts came up over all the land of Egypt and settled... they ate every herb... and all the fruit of the trees... leaving nothing green...The source narrative of the locust plague
Pss 78:46He gave their crops to the crawling locust and their produce to the grasshopper.Reiterates God's judgment through locusts
Joel 1:4What the gnawing locust has left, the swarming locust has eaten; and what the swarming locust has left, the hopping locust has eaten; and what the hopping locust has left, the stripping locust has eaten.Similar devastation by locusts as divine judgment
Joel 2:25Then I will restore to you the years that the swarming locust has eaten...God's promise of restoration after locust devastation
Dt 28:38You will bring out much seed to the field but you will gather in little, for the locust will devour it.A curse involving crops consumed by insects
Hag 2:17I struck you and every work of your hands with blight, mildew, and hail; yet you did not turn to Me...God's discipline includes crop destruction
Mal 3:11Then I will rebuke the devourer for you, so that it will not destroy the fruit of your ground...God's protection from agricultural plagues
Rev 9:3Then out of the smoke came locusts upon the earth...Locusts as agents of divine judgment in the last days
Pss 148:8Fire and hail, snow and clouds; stormy wind, fulfilling His word;God's sovereign control over nature
Job 38:28-30Has the rain a father? Or who has begotten the drops of dew?...God's power over weather and natural elements
Am 7:1-2Thus the Lord GOD showed me: and behold, He was forming a swarm of locusts at the beginning of the growth of the late crop...God initiating locust judgments
Dt 28:42All your trees and the produce of your ground the insect will inherit.Another curse tied to insect infestations
Pss 105:5Remember His wonderful deeds which He has done, His marvels and the judgments from His mouth.Context of remembering God's mighty acts
1 Chr 16:12Remember His wonderful deeds which He has done, His marvels and the judgments from His mouth.Parallel exhortation to remember God's works
Rom 9:17For the Scripture says to Pharaoh, "For this very purpose I raised you up, to demonstrate My power in you..."Purpose of God's action against Pharaoh
Isa 43:3-4For I am the LORD your God, the Holy One of Israel, your Savior...God's deliverance of Israel
Jer 10:10-11But the LORD is the true God... the gods who did not make the heavens and the earth will perish...Polemic against false gods
Pss 96:5For all the gods of the peoples are idols, but the LORD made the heavens.Reinforces God's supremacy over idols
1 Cor 10:6Now these things happened as examples for us...Old Testament events as lessons for believers
Exod 9:31-32(Before locusts) the flax and the barley were ruined... But the wheat and the spelt were not ruined, for they were late crops.The stage for locusts finishing the devastation
Deut 7:1-2When the LORD your God brings you into the land where you are entering... you shall utterly destroy them...God fights for Israel against their enemies
Acts 7:36This man led them out, performing wonders and signs in Egypt and in the Red Sea and in the wilderness forty years.Stephen's affirmation of God's acts in Egypt

Psalm 105 verses

Psalm 105 35 Meaning

Psalm 105:35 describes the comprehensive devastation wrought by the plague of locusts upon Egypt, recounting how they completely consumed all the green vegetation, referred to as "herbs," and thoroughly "devoured" the produce of their cultivated land, encompassing both plants and fruit-bearing trees. This verse highlights the extreme severity of the ninth plague, emphasizing its totality and the resulting destruction of Egypt's agricultural foundation.

Psalm 105 35 Context

Psalm 105 is a historical psalm, recounting God's covenant faithfulness to Israel from the time of Abraham to their settlement in Canaan. The broader context of verses 26-38 specifically details the plagues God sent upon Egypt to secure Israel's release from bondage. Verse 35 is part of the narrative describing the ninth plague, the plague of locusts, which followed the plague of hail (Exod 9:23-26) and devastated what the hail had spared. Historically, the ancient Egyptian economy was highly dependent on the fertile lands along the Nile for its agricultural produce, which sustained its population and wealth. The systematic destruction of their food source directly attacked the very foundation of their civilization and demonstrated the impotence of their gods associated with fertility and harvest, such as Min or Renenutet, before the Almighty God, YHWH. This judgment was a clear manifestation of YHWH's sovereignty and His protective care for His chosen people, Israel.

Psalm 105 35 Word analysis

  • And ate up (וַיֹּאכַל֙ - wayyoʾkal): This verb is derived from the Hebrew root ʾākal (אָכַל), meaning "to eat," "to consume," or "to devour." The Hebrew waw-consecutive prefix here denotes a sequential action in the past, flowing from the preceding events. Its usage indicates not just simple eating but thorough consumption, implying nothing was left behind.
  • all (כָּל־ - kol): This word signifies totality or completeness. Its inclusion emphasizes the exhaustive nature of the locusts' consumption, highlighting that no part of the vegetation, regardless of type, escaped destruction. It reinforces the severity and scale of the plague.
  • the herbs (עֵ֣שֶׂב - ʿēśeḇ): Refers to green plants, grass, vegetables, or general ground-level vegetation. This denotes the primary layer of plant life consumed by the locusts, indicating the initial devastation. In agricultural terms, it means grazing fodder and young sprouts.
  • in their land (בְּאַרְצָ֑ם - bəʾarṣām): "Their land" refers specifically to Egypt, highlighting the geographical target of the plague. It underscores that this was a judgment localized to Egypt, distinguishing them from Israel.
  • and devoured (וַיֹּ֙אכַל֙ - wayyoʾkal): This is a powerful repetition of the same Hebrew verb used for "ate up." The repetition serves as a literary device (epanaphora) to intensify the destructive action. While "ate up" establishes consumption, "devoured" stresses the speed, totality, and violence of that consumption, reinforcing that the destruction was complete and ruthless.
  • the fruit (פְּרִ֥י - pĕrî): This term signifies produce, specifically fruits of trees, but also often encompasses grains and all edible products of the soil. This extends the scope of destruction beyond just basic "herbs" to include the valuable agricultural yields and long-term food sources, thereby compounding the famine and economic ruin.
  • of their ground (אַדְמָתָֽם - ʾaḏmātām): Refers to the arable or cultivated land. This points to the source of the "fruit" and "herbs," indicating that the entire productive capacity of Egypt's farmland was rendered useless.

Words-group Analysis:

  • "And ate up all the herbs in their land": This phrase introduces the thoroughness of the destruction. It paints a picture of every piece of low-lying green vegetation, crucial for grazing and human consumption, being completely eliminated across the entire Egyptian territory. This immediately sets the scene of widespread agricultural devastation.
  • "and devoured the fruit of their ground": This phrase builds upon the first by escalating the destruction to more significant and long-term food sources. It refers to the harvest of trees and crops, the sustenance that would normally last throughout the year. The pairing with "devoured" emphasizes the finality of the consumption, signifying that the very foundation of Egypt's food security was annihilated, ensuring famine. The repetition of the verb "ate up / devoured" across these two phrases provides strong emphasis on the absolute and exhaustive nature of the plague.

Psalm 105 35 Bonus section

The thoroughness of the locust plague, as described in this verse, was critical not just for immediate famine but for future agricultural productivity, leaving behind barren ground, roots possibly chewed or dried out by exposed sun. The psalmist's concise phrasing effectively captures the terror and comprehensive nature of this judgment. In Egyptian theology, agricultural bounty was often linked to specific deities, thus the plague directly challenged and mocked the efficacy of these gods and the belief that the Pharaoh, as a divine intermediary, could control such forces. The fact that no green thing remained served as an unequivocal sign to both Egyptians and Israelites that YHWH alone was God, superior to all their pantheon and master of the land and its productivity.

Psalm 105 35 Commentary

Psalm 105:35 succinctly describes the devastating effect of the locust plague on Egypt. This plague, precisely detailed in Exodus 10, served as a profound display of YHWH's sovereign power over creation and His absolute supremacy over the impotent gods of Egypt. The specific mention of "herbs" and "fruit of their ground" signifies the total annihilation of all vegetation, from ground cover to valuable tree produce. This attack targeted the very sustenance of the nation, exposing Egypt's vulnerability and its complete reliance on God's controlled natural order. The meticulous destruction ensured famine and chaos, making it impossible for Pharaoh to persist in his defiance without further harming his people. It demonstrated God's covenant faithfulness to Israel, highlighting His commitment to delivering His people, even through destructive judgment on their oppressors. This specific plague underlines that God has complete command over the most common creatures, capable of using them as instruments of both judgment and blessing.