Psalm 105:11 kjv
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Psalm 105:11 nkjv
Saying, "To you I will give the land of Canaan As the allotment of your inheritance,"
Psalm 105:11 niv
"To you I will give the land of Canaan as the portion you will inherit."
Psalm 105:11 esv
saying, "To you I will give the land of Canaan as your portion for an inheritance."
Psalm 105:11 nlt
"I will give you the land of Canaan
as your special possession."
Psalm 105 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | "To your offspring I will give this land." | Initial promise to Abram for his offspring. |
| Gen 13:15 | "for all the land that you see I will give to you and to your offspring forever." | God gives all visible land to Abram & heirs forever. |
| Gen 15:18 | "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates," | Defined borders of the promised land. |
| Gen 17:8 | "And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession," | Everlasting possession in Canaan for Abraham & seed. |
| Gen 26:3 | "for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father." | God reconfirms land oath to Isaac. |
| Gen 28:13 | "The land on which you lie I will give to you and to your offspring." | Land promise affirmed to Jacob at Bethel. |
| Ex 32:13 | "Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your offspring...and all this land that I have promised I will give to your offspring," | Moses recalls God's land oath to the patriarchs. |
| Num 33:53 | "You shall take possession of the land and settle in it, for I have given you the land to possess." | Command to possess the land already given. |
| Deut 1:8 | "See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them." | Encouragement to enter and possess promised land. |
| Josh 21:43-45 | "Thus the Lord gave to Israel all the land that he swore to give to their fathers... Not one word of all the good promises that the Lord had made to the house of Israel had failed; all came to pass." | God's faithfulness in giving the land fulfilled. |
| Judg 2:1 | "I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, 'I will never break my covenant with you.'" | God reminds Israel of His covenant fidelity. |
| Ps 78:55 | "He drove out nations before them; he apportioned them for a heritage and settled the tribes of Israel in their tents." | God dividing land by lot for Israel. |
| Ps 135:12 | "and gave their land as a heritage, a heritage to Israel his people." | Reiteration of the land given as a heritage. |
| 1 Chr 16:16-18 | "To you I will give the land of Canaan, as your portion for an inheritance" | Parallel passage, identical wording in Chronicler. |
| Jer 11:5 | "That I might perform the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day." | God performs the sworn land oath. |
| Acts 7:5 | "Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him," | Stephen on God's land promise to Abraham, not yet fulfilled in his lifetime. |
| Rom 4:13 | "For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith." | Broader inheritance through faith, not just land. |
| Gal 3:18 | "For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by promise." | Inheritance by promise, not law. |
| Heb 11:9-10 | "By faith he went to live in the land of promise, as in a foreign land... For he was looking forward to the city that has foundations, whose designer and builder is God." | Abraham's faith in the spiritual, heavenly land. |
| Heb 11:16 | "But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city." | The ultimate, heavenly inheritance beyond physical land. |
| Heb 12:22 | "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem," | Spiritual inheritance as heavenly Jerusalem. |
| Rev 21:1-4 | "Then I saw a new heaven and a new earth... And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man... he will dwell with them," | The ultimate, renewed "land" and dwelling with God. |
Psalm 105 verses
Psalm 105 11 Meaning
Psalm 105:11 proclaims God's unchanging and sovereign promise to the patriarchs (Abraham, Isaac, and Jacob), and by extension to the nation of Israel, that He would unconditionally grant them the specific territory of Canaan as their divinely measured, permanent possession and legacy. This verse emphasizes the precise nature and guaranteed delivery of God's covenantal pledge.
Psalm 105 11 Context
Psalm 105 is a hymn of thanksgiving, recounting God's steadfast faithfulness to Israel through their history, particularly His covenant with Abraham, Isaac, and Jacob. The psalm encourages God's people to remember His wonderful works, signs, and judgments as a basis for continued praise and obedience. Verses 8-11 specifically recall the perpetuity of God's covenant, referencing His oath sworn to Abraham and His specific promise concerning the land of Canaan. This verse is central to the psalmist's historical narrative, setting the stage for the exodus from Egypt and the eventual possession of the promised land. Historically, the verse grounds Israel's existence and their right to the land in a divine, unilateral grant, not in their own merit or strength.
Psalm 105 11 Word analysis
- To thee: (לָךְ - lāḵ) This is a singular second-person masculine pronoun, indicating the direct recipient of the promise. In the original context of God speaking to Abraham, Isaac, and Jacob, it's addressed to each patriarch, yet encompasses their collective descendants, underscoring the personal and collective nature of the covenant. It emphasizes the direct, intentional gifting from God to His chosen.
- will I give: (אֶתֵּן - ʾetten) Derived from the verb
natan(נָתַן), "to give." This is the Qal imperfect, first common singular, signifying a decisive, intentional, and sovereign act. It is a promise, a divine declaration of intent, highlighting God's absolute authority and power to fulfill what He pledges. It is not conditional on human merit but rests solely on divine will. - the land of Canaan: (אֶרֶץ כְּנָעַן - ʾereṣ Kenaʿan)
ʾereṣmeans "land" or "earth."Kenaʿanrefers to the specific geographical territory located west of the Jordan River. This explicit designation emphasizes the precise object of the divine gift. In the ancient Near East, land ownership was fiercely contested and tied to the power of a people's gods. By specifying "the land of Canaan," God asserted His ultimate ownership and sovereign right to dispose of any territory, demonstrating His superiority over local deities. It set apart this land for His chosen people from all others. - the lot: (חֶבֶל - ḥevel) This word literally means "rope" or "cord." In this context, it refers to the measuring rope used to survey and apportion land, thus signifying a precise, designated, and legally allotted portion. It implies careful measurement and exact distribution by God. This conveys a sense of divine intentionality and accuracy, that the inheritance was specifically earmarked and allocated, rather than simply acquired by human effort. It's a divinely ordained share, an apportioned inheritance.
- of your inheritance: (נַחֲלַתְכֶם - naḥalatkhem) From
naḥalah(נַחֲלָה), meaning "inheritance," "possession," "heritage." It denotes something received by descent, typically from a parent or ancestor. For Israel, this was more than just real estate; it was a permanent, covenanted legacy passed down through generations. It underscored the lasting and unalienable nature of the gift, intrinsically tied to their identity as God's covenant people.
Words-group by words-group analysis
- To thee will I give: This phrase immediately establishes the divine initiator and the recipient. It emphasizes the unilateral and gratuitous nature of God's act. It is a declaration from sovereign Giver to humble recipient, leaving no doubt about the source or the power behind the promise. This personal pledge reinforces the covenant relationship between God and His people.
- the land of Canaan, the lot of your inheritance: This grouping firmly links the specific geographical territory with its divine purpose and secure legal standing. "The land of Canaan" pinpoints the location, while "the lot of your inheritance" describes its status: a precisely measured, divinely assigned, and permanent legacy. This formulation underscores both the specific fulfillment and the enduring nature of God's promise, not merely as temporary residency but as an everlasting heritage central to Israel's identity and their covenant with God.
Psalm 105 11 Bonus section
The "land of Canaan" promise to Abraham, reiterated in Ps 105:11, is a prime example of progressive revelation and fulfillment within biblical theology. Initially, it's a promise to childless Abraham; then it becomes a possession for his numerous descendants after the Exodus; subsequently, it serves as a foretaste of a spiritual, heavenly inheritance in the New Testament. The earthly land functions as a tangible representation and a divine guarantee of a greater, ultimate inheritance—the heavenly country (Heb 11:16) and ultimately, the new heavens and new earth where righteousness dwells (2 Pet 3:13). The "lot" and "inheritance" therefore anticipate the eternal and perfectly apportioned dwelling place of all God's faithful. This covenantal theme reveals God's patient faithfulness, progressively revealing the breadth of His salvific plan, ensuring His promises culminate in a perpetual inheritance that transcends physical boundaries to embrace spiritual reality and eternity.
Psalm 105 11 Commentary
Psalm 105:11 stands as a powerful testament to God's unfailing covenant fidelity. It compresses millennia of divine interaction with Israel into a concise, weighty declaration. The promise of the "land of Canaan" as "the lot of your inheritance" is far more than a geographical grant; it is the physical manifestation of a spiritual covenant. God, the ultimate Sovereign, freely bestowed a definite, precise portion of the earth as a permanent possession to a specific lineage, Abraham's descendants. This divine act pre-empted any human claim, struggle, or right, firmly establishing God as the supreme Landlord and Israel as His divinely appointed tenants/stewards.
The concept of "the lot" (ḥevel) signifies divine order and precision, emphasizing that this was not a random allocation but a meticulously measured gift from the divine architect. Coupled with "inheritance" (naḥalah), it conveyed permanence, an unchangeable legacy from the heavenly Father to His children. This verse provided both a historical grounding for Israel's presence in Canaan and an enduring assurance of God's faithfulness even in times of dispossessio n. It shaped their identity, their understanding of God's character, and their future hope. This profound act of divine giving forms a cornerstone for the entire biblical narrative, influencing understanding of the Law, the prophets, and even the New Testament's expansion of "inheritance" to include the heavenly country and eternal life in Christ.