Psalm 10 8

Psalm 10:8 kjv

He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

Psalm 10:8 nkjv

He sits in the lurking places of the villages; In the secret places he murders the innocent; His eyes are secretly fixed on the helpless.

Psalm 10:8 niv

He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims;

Psalm 10:8 esv

He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;

Psalm 10:8 nlt

They lurk in ambush in the villages,
waiting to murder innocent people.
They are always searching for helpless victims.

Psalm 10 8 Cross References

VerseTextReference
Gen 4:8Now Cain talked with Abel his brother... when they were in the field...Cain's hidden murder of his innocent brother.
Deut 27:25‘Cursed is the one who takes a bribe to slay an innocent person.’Curses for harming the innocent.
1 Sam 23:23“So be sure, and know all the lurking places where he hides...”Example of actual 'lurking places'.
Job 5:14They meet with darkness in the daytime, and grope at noontime as in the night.The wicked's preference for darkness.
Prov 1:11If they say, “Come with us, let us lie in wait for blood...”Describes wicked plotting ambushes.
Prov 1:18But they lie in wait for their own blood...Wicked schemes often turn on themselves.
Prov 6:17A lying tongue, hands that shed innocent blood...Abomination: shedding innocent blood.
Prov 24:15Do not lie in wait, O wicked man, against the dwelling of the righteous...Warning against secretly harming the upright.
Isa 10:1-2Woe to those who decree unrighteous decrees... to rob the poor of justice...Injustice and oppression of the vulnerable.
Jer 9:8“Their tongue is an arrow shot out; it speaks deceit; one speaks peace...Deception masking malicious intent.
Lam 4:13Because of the sins of her prophets... they shed in her midst the blood of the just.Religious leaders shedding innocent blood.
Hos 6:9Like bands of robbers lying in wait, so is the company of priests...Priests acting as murderers in secret.
Mic 2:1-2Woe to those who devise iniquity, And work evil on their beds!Planning wickedness in secret.
Mic 3:2-3...who hate good and love evil... who pluck off their skin from them...Leaders oppressing and devouring the people.
Ps 37:32The wicked watches the righteous, And seeks to slay him.Wicked observing with murderous intent.
Ps 64:4That they may shoot in secret at the blameless; Suddenly they shoot at him.Secret attacks on the blameless.
Ps 94:6They slay the widow and the stranger, And murder the fatherless.Targeting society's weakest.
Matt 23:14Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses...Religious hypocrisy preying on vulnerable.
Lk 11:53-54...the scribes and the Pharisees began to plot against Him, lying in wait...Seeking opportunities to entrap or harm.
Rom 3:18“There is no fear of God before their eyes.”The root cause: absence of reverent fear of God.
1 Pet 5:8Be sober, be vigilant; because your adversary the devil walks about...The adversary as a prowling predator.
1 Jn 3:12not as Cain who was of the wicked one and murdered his brother...Emphasizes wicked source and innocent victim.

Psalm 10 verses

Psalm 10 8 Meaning

Psalm 10:8 powerfully depicts the wicked person's insidious methods of preying upon the vulnerable. This individual deliberately positions himself in hidden, strategic locations, often in less fortified or unsuspecting communities. From these concealed spots, he executes his malicious intent, violently ending the lives of those who are entirely blameless. His every move and gaze are secretly directed with a calculated malevolence towards the defenseless, observing them with a predator's cunning before striking. The verse reveals a calculated, hidden evil, specifically targeting the weakest members of society for unjust destruction.

Psalm 10 8 Context

Psalm 10 is a heartfelt lament from the Psalmist, observing the pervasive oppression and apparent impunity of the wicked. It opens with a desperate cry asking why God seems distant amidst such suffering. The psalm proceeds to paint a vivid, disturbing portrait of the godless oppressor, detailing his arrogant boasts, his self-sufficiency, his rejection of God, and his ruthless actions. Verse 8 fits within this detailed description (Ps 10:7-11) of the wicked man's character and predatory tactics. Historically, it reflects the social reality in ancient Near Eastern communities where the vulnerable (widows, orphans, strangers, and the poor) were often exploited, especially in unfortified areas or smaller settlements ("villages"). The wicked man described is a cunning and unprincipled individual who deliberately exploits trust and safety to harm those who pose no threat and have no defense. The broader context of Psalm 10 is a prayer for divine intervention and justice against such wickedness, rooted in the belief that God ultimately sees and will act (Ps 10:12-18).

Psalm 10 8 Word analysis

  • He sits (יָשַׁב, yashav): This Hebrew verb often means to dwell, inhabit, sit, or remain. Here, it implies a deliberate, calculated, and established positioning. It's not a fleeting presence, but a purposeful, patient staking out of a spot, much like an ambush predator.
  • in the lurking places (מַאַרְבִּים, ma'arabbim): From the root אָרַב ('arav), meaning to lie in wait or ambush. These are concealed spots, places designed for surprise attack, like a lair or a den where one can observe unseen.
  • of the villages (חֲצֵרִים, chatzerim): Refers to open settlements, unfortified hamlets, or even courtyards. Unlike walled cities, villages were often less secure and thus offered easier targets for predation, inhabited by ordinary, unsuspecting people. This highlights the wicked's exploitation of the common, relatively trusting environment.
  • In the secret places (בַּמִּסְתָּרִים, bam-mistarim): This emphasizes concealment and secrecy. It refers to hidden nooks, secluded areas, or places where one can operate without detection. This re-emphasizes the covert nature of the wicked's operations.
  • he murders (יַהֲרֹג, yaharog): A strong, unequivocal verb meaning to kill, slay, or murder. It signifies a violent and unlawful taking of life, not by accident but with intent.
  • the innocent (נָקִי, naqi): This word means pure, guiltless, blameless. The victim is explicitly portrayed as having committed no wrong, making the wicked's act all the more heinous and unjust. It intensifies the depravity.
  • His eyes are secretly set (עֵינָיו יִצְפֹּנוּ, eina'v yitzponu): Literally, "his eyes they hide," or "his eyes observe in hiding." It denotes clandestine observation. The wicked man is carefully watching, waiting for the opportune moment, much like a hunter stalking prey, ensuring his victims are helpless before he acts.
  • against the helpless (חֵלְכָה, chelka): Refers to the poor, unfortunate, weak, or suffering. These are the most vulnerable members of society, those unable to defend themselves or seek justice easily. This further emphasizes the moral bankruptcy of the wicked, who targets those least capable of resistance.

Words-group analysis:

  • He sits in the lurking places of the villages: This phrase depicts the premeditated and strategic positioning of the wicked. He does not act impulsively but patiently sets up an ambush, specifically choosing a less protected or unsuspecting environment to minimize risk to himself and maximize harm to others.
  • In the secret places he murders the innocent: This group highlights the core act of evil: murder carried out with secrecy and malice against those who are blameless. The hidden nature ensures no witnesses and less chance of accountability, revealing the cowardly yet effective method of the oppressor.
  • His eyes are secretly set against the helpless: This emphasizes the wicked's predatory gaze and target selection. He surveys his victims with cunning and calculation, ensuring they are utterly defenseless before making his move, displaying an utter lack of empathy and a calculating evil.

Psalm 10 8 Bonus section

The Hebrew parallelism in Psalm 10:8 strengthens its impact, reinforcing the central theme of hidden malice and victim vulnerability. The successive phrases deepen the image of the wicked man's depravity. The shift from "lurking places of the villages" to "secret places" emphasizes an ever-increasing degree of hiddenness and strategic planning. Furthermore, the deliberate "sitting" and the clandestine "eyes secretly set" convey a terrifying patience and thoroughness in his wickedness, highlighting that these are not crimes of passion but of premeditated intent. The description serves as a stark warning about the forms evil can take when divine oversight is disregarded by the perpetrator (Ps 10:11, "He says in his heart, 'God has forgotten'").

Psalm 10 8 Commentary

Psalm 10:8 presents a stark reality of human wickedness: its deceptive nature and its chosen targets. The description goes beyond mere malice to expose a calculated, cold-hearted intent. The wicked man's "sitting" implies an almost casual dwelling in ambush, making his horrific deeds appear seamless within his environment. By selecting "villages" and "secret places," he capitalizes on their presumed safety and tranquility, turning them into hunting grounds. His victims, identified as "the innocent" and "the helpless," are those least equipped to defend themselves, underscoring the extreme cruelty and injustice of his actions. This verse portrays an evil that is not chaotic or impulsive, but patient, methodical, and designed for maximum destruction with minimal personal risk. It speaks to a profound lack of the fear of God (Ps 10:4), where human life, particularly the most vulnerable, holds no value. The hiddenness of these acts intensifies the psalmist's plea, as it seems justice is delayed because the crimes are unseen by human eyes. Yet, the divine eye certainly sees.

  • Practical application: This verse can illuminate modern forms of subtle oppression: corporate greed that exploits the poor in underserved communities, online predators who groom the innocent in hidden chat forums, or systemic injustices that subtly diminish the rights of the powerless. Recognizing "lurking places" of spiritual attack often involves vigilance against complacency in safe zones, acknowledging that evil rarely announces itself openly but seeks hidden avenues.