Psalm 10:13 kjv
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Psalm 10:13 nkjv
Why do the wicked renounce God? He has said in his heart, "You will not require an account."
Psalm 10:13 niv
Why does the wicked man revile God? Why does he say to himself, "He won't call me to account"?
Psalm 10:13 esv
Why does the wicked renounce God and say in his heart, "You will not call to account"?
Psalm 10:13 nlt
Why do the wicked get away with despising God?
They think, "God will never call us to account."
Psalm 10 13 Cross References
Verse | Text | Reference |
---|---|---|
Ps 14:1 | The fool says in his heart, "There is no God." | Denying God's existence/relevance |
Ps 53:1 | The fool says in his heart, "There is no God." | Practical atheism of the wicked |
Ps 94:7 | They say, "The Lord does not see; the God of Jacob does not perceive." | Wicked deny God's omniscience |
Jer 17:9 | The heart is deceitful above all things, and desperately sick; who can understand it? | Heart as source of deception |
Eccl 12:14 | For God will bring every deed into judgment, with every secret thing... | God's ultimate judgment on all acts |
Matt 12:36-37 | ...for every careless word...you will give account on the day of judgment. | Accountability for words & deeds |
Rom 14:12 | So then each of us will give an account of himself to God. | Universal accountability to God |
2 Cor 5:10 | For we must all appear before the judgment seat of Christ... | Believers' accountability to Christ |
Heb 4:13 | And no creature is hidden from his sight, but all are naked and exposed... | God's all-seeing nature |
Rev 20:11-15 | ...and the dead were judged by what was written in the books, according to what they had done. | Final judgment for all people |
Gen 18:25 | Far be it from You to do such a thing...Shall not the Judge of all the earth do what is just? | God's justice is inherent to His nature |
Deut 32:35 | Vengeance is Mine, and recompense; In due time their foot will slip... | God promises eventual retribution |
Job 22:12-14 | Is not God in the heights of heaven?...You say, 'What does God know?...' | Wicked denying God's knowledge/involvement |
Ps 73:11 | And they say, "How does God know? Is there knowledge with the Most High?" | Similar challenge to God's awareness |
Prov 1:24-31 | Because I have called and you refused...I will mock when calamity comes. | Consequences of rejecting God's wisdom |
Mal 3:13-15 | "You have said harsh things against me," says the Lord... | Those who speak arrogantly against God |
1 Sam 2:3 | ...for the Lord is a God of knowledge, and by him actions are weighed. | God discerns and weighs all actions |
Ezek 22:8 | You have despised My holy things and profaned My Sabbaths. | People despising God's holiness |
Rom 1:21, 28 | For although they knew God, they did not honor Him...God gave them up to a debased mind... | Suppression of truth and spiritual decline |
2 Pet 3:3-4, 9 | ...scoffers will come in the last days...saying, "Where is the promise of his coming?" | Scoffers deny divine accountability/return |
Jude 1:15 | ...to convict all the ungodly...for all the harsh things that ungodly sinners have spoken against him. | God judges ungodly speeches and actions |
Prov 15:3 | The eyes of the Lord are in every place, keeping watch on the evil and the good. | God's constant omnipresence and watchfulness |
Isa 3:10-11 | Tell the righteous that it shall be well with them...Woe to the wicked! | God's just recompense to both righteous and wicked |
Psalm 10 verses
Psalm 10 13 Meaning
Psalm 10:13 expresses the psalmist's profound distress and rhetorical question regarding the wicked's contempt for God. It highlights the wicked person's internal conviction that God neither sees nor will call them to account for their actions, leading to their open defiance and arrogant behavior. Their perceived impunity is the very basis for their scorn of the Divine, illustrating a core belief in divine indifference or absence of judgment.
Psalm 10 13 Context
Psalm 10 is a heartfelt lament and a passionate prayer from the psalmist, likely David, observing the flourishing of the wicked while the righteous suffer. It directly follows Psalm 9, forming a larger poetic unit contrasting the just God who judges nations (Ps 9) with the wicked man who seems to escape justice (Ps 10). The chapter graphically describes the arrogant, predatory behavior of the wicked, who persecute the poor and oppressed (vv. 2, 8-9), speaking boastfully and denying God's presence or action. Verse 13 encapsulates the core theological offense of the wicked: their internal conviction that God is oblivious or indifferent, thus emboldening their malicious actions without fear of retribution. The "why" question expresses the psalmist's perplexed grief and fervent plea for divine intervention against this blatant blasphemy.
Psalm 10 13 Word analysis
- Why (לָמָּה, lamah): This interrogative opens the verse, functioning not as a search for information but as an outcry of protest and pain. It challenges divine inaction from the perspective of human observation of injustice, urging God to vindicate His name and righteousness. It mirrors other "why" questions in Psalms (e.g., Ps 22:1, Ps 44:23-24) where the suffering righteous appeals to God's character.
- doth the wicked (רָשָׁע, rasha): Refers to a person characterized by unrighteousness, guilt, and moral rebellion against God's law. In Psalms, rasha is the antithesis of the righteous, often depicted as arrogant, deceitful, oppressive, and heedless of divine commands. Their identity is defined by their ethical stance against God.
- contemn (נֵאֵץ, nie'ets): A strong verb meaning to scorn, despise, blaspheme, treat with contempt, or reject. It implies an active and willful act of disrespect and irreverence towards something holy or authoritative. The wicked person's contempt for God is not merely neglect but an active renunciation and an insult to His character and power.
- God (אֱלֹהִים, Elohim): The plural form of God, commonly used throughout the Old Testament to refer to the supreme Being, the Creator, and the Judge. By despising "Elohim," the wicked reject the very ultimate authority and moral standard of the universe.
- he hath said in his heart (אָמַר בְּלִבּוֹ, amar b'libbo): This phrase denotes an internal, settled conviction or reasoned thought, not necessarily an outward declaration. The "heart" (לֵב, lev) in Hebrew thought is the seat of intellect, will, and emotion – the innermost being. Thus, the wicked's disbelief is deeply ingrained and central to their character, forming the basis of their actions.
- Thou wilt not require it (לֹא תִדְרֹשׁ, lo tidrosh): This is the core of the wicked's delusion and contempt. Tidrosh comes from the root דָּרַשׁ (darash), meaning "to seek," "to search," "to require," "to call to account," or "to demand restitution/punishment." The wicked's internal conviction is that God will not investigate their deeds, will not call them to account, and will not demand recompense for their wickedness. They believe they are above divine justice.
Words-Group Analysis:
- "Why doth the wicked contemn God?": This poignant question sets the stage, revealing the psalmist's perplexity and grief over the blatant disrespect shown towards the Almighty by the unrighteous. It underscores the seeming paradox of God's patient endurance in the face of human audacity. The contempt is rooted in the perceived inaction of God, making this not just a moral offense but a theological one.
- "he hath said in his heart, Thou wilt not require it.": This clause reveals the intellectual and moral error underlying the wicked's contempt. Their actions stem from an internal, self-serving theological construct: God is either unaware, uncaring, or unable to intervene. This "word in the heart" is a fundamental rejection of God's omniscience, omnipotence, and particularly, His attribute of divine justice and moral governance over creation. It implies a sense of absolute impunity that fuels their arrogance.
Psalm 10 13 Bonus section
- The problem presented in Psalm 10:13—the wicked prospering while despising God without immediate consequence—is a recurring theme throughout Scripture (e.g., Job, Ps 73, Hab 1-2). This delay in divine retribution is often misinterpreted by the wicked as evidence of God's non-existence or apathy, but the Bible consistently teaches that it is a manifestation of God's patience, offering space for repentance (2 Pet 3:9), even as His ultimate judgment is certain and unavoidable.
- This verse can be seen as a microcosm of humanity's fall from grace: the desire to be "like God," deciding right and wrong, and operating independently of His requirement for justice and holiness (Gen 3:5).
- In contrast to the wicked's declaration, the righteous understand that "the fear of the Lord is the beginning of wisdom" (Ps 111:10), founded on the acknowledgment that God does see and will require an account for every deed. This fear fosters humility and prompts obedience, standing in direct opposition to the wicked's arrogant impunity.
Psalm 10 13 Commentary
Psalm 10:13 offers profound insight into the spiritual state of the wicked. Their contempt for God isn't merely a lack of reverence but an active "scorn" or "renunciation," born from a deliberate conviction: "God will not call me to account." This internal pronouncement is a practical form of atheism, where God's existence as an active, righteous Judge is effectively denied, allowing the wicked to operate without moral restraint. The psalmist's "why" question is not ignorance, but a passionate appeal to God to manifest His justice and shatter the wicked's delusion of impunity. It highlights the problem of evil: why does God allow such brazen defiance and oppression when His character demands justice? This verse serves as a sober reminder that true wickedness originates in the heart, in a fundamental rejection of divine authority and accountability, paving the way for external acts of injustice.