Psalm 10:1 kjv
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
Psalm 10:1 nkjv
Why do You stand afar off, O LORD? Why do You hide in times of trouble?
Psalm 10:1 niv
Why, LORD, do you stand far off? Why do you hide yourself in times of trouble?
Psalm 10:1 esv
Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?
Psalm 10:1 nlt
O LORD, why do you stand so far away?
Why do you hide when I am in trouble?
Psalm 10 1 Cross References
Verse | Text | Reference |
---|---|---|
Ps 22:1 | My God, my God, why have you forsaken me? | Christ's cry echoing a lament of abandonment |
Ps 13:1 | How long, O Lord? Will you forget me forever? | Another lament questioning God's apparent forgetfulness |
Job 23:3 | Oh, that I knew where I might find him! | Job's search for God's presence in suffering |
Ps 44:24 | Why do you hide your face and forget our affliction and oppression? | Similar lament questioning God's hiddenness |
Lam 3:8 | Though I call and cry for help, he shuts out my prayer; | Jeremiah's lament over unheard prayer |
Hab 1:2 | O Lord, how long shall I cry for help, and you will not hear? | Prophet's plea for God to act against injustice |
Isa 45:15 | Truly, you are a God who hides himself, O God of Israel, the Savior. | God's mysterious hiddenness as a characteristic |
Deut 31:17 | Then my anger will be kindled against them in that day, and I will forsake them... and I will hide my face from them. | God hiding His face as a consequence of sin |
Ps 27:9 | Hide not your face from me. | A prayer for God's visible favor/presence |
Ps 88:14 | O Lord, why do you cast my soul away? Why do you hide your face from me? | Intense personal lament of God's perceived rejection |
Job 30:20 | I cry to you for help and you do not answer me. | Job's frustration with God's silence |
Ps 77:7 | Will the Lord spurn forever, and never again be favorable? | Questioning God's enduring anger |
Ps 71:9 | Do not cast me off in the time of old age. | Fear of abandonment in weakness |
Mt 27:46 | "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" | Jesus experiencing the depths of abandonment |
Ps 6:3 | My soul also is greatly troubled. But you, O Lord—how long? | Expressing deep distress and longing for intervention |
Jer 14:8-9 | O Hope of Israel, its Savior in time of trouble... why are you like a stranger in the land...? | Jeremiah questioning God's seeming inaction |
Ps 102:2 | Do not hide your face from me in the day of my distress. | Plea for God's presence in suffering |
Mk 15:34 | (Same as Mt 27:46) | Gospels parallel account of Jesus' cry |
2 Cor 4:8-9 | We are afflicted in every way... but not forsaken; | Believers' experience of distress, yet not abandonment |
Rom 8:38-39 | For I am sure that neither death nor life... will be able to separate us from the love of God. | Assurance of God's abiding love, despite perceived absence |
Heb 13:5 | I will never leave you nor forsake you. | God's promise of constant presence |
Psalm 10 verses
Psalm 10 1 Meaning
Psalm 10:1 expresses a deeply felt lament and questioning addressed to the Lord (YHWH). The psalmist, likely a righteous individual enduring hardship or witnessing injustice, articulates a profound sense of God's absence and unresponsiveness during a time of acute trouble. It is a cry of bewilderment and pain, asking why God seems distant and hidden when His presence and intervention are most desperately needed. This verse encapsulates the common human experience of spiritual wrestling when divine help appears to be withheld.
Psalm 10 1 Context
Psalm 10 directly follows Psalm 9, forming a linked pair that contrasts God's righteous judgment against the wicked (Ps 9) with the Psalmist's current perplexing experience of God's seeming inaction in the face of ongoing wickedness and oppression (Ps 10). While Psalm 9 celebrates divine intervention and justice, Psalm 10 grapples with the troubling reality of the wicked prospering and the righteous suffering, prompting the psalmist's urgent questions. The historical context is often one of generalized distress where the vulnerable (the poor, the afflicted, the orphan, the meek mentioned later in the Psalm) are exploited by arrogant and impious individuals, and God appears to be silent or remote during these "times of trouble." This is a lament, expressing deep anguish and confusion, while still retaining faith in the very God being questioned.
Psalm 10 1 Word analysis
Why, O Lord, (
Lāmāh YHWH
):- Why (
Lāmāh
): This interrogative particle expresses a cry of bewildered frustration and protest, rather than a mere request for information. It is often found at the beginning of laments, conveying deep anguish, confusion, and a challenge to God's apparent inactivity or silence. - O Lord (
YHWH
): Addressing God by His covenant name signifies a personal relationship and trust. Even in questioning His absence, the psalmist appeals to the God who has revealed Himself as faithful and active in Israel's history. It is a bold, yet reverent, complaint to the One expected to deliver.
- Why (
do you stand far away? (
taʿamōḏ bᵉrāḥōq?
):- do you stand (
taʿamōḏ
): From the verbʿamad
(to stand). It implies a posture of remaining, waiting, or being still. Here, it suggests an intentional distancing, as if God has taken up a position of non-involvement. - far away (
bᵉrāḥōq
): Literally "in the distance" or "at a distance." This vivid imagery describes God as geographically or relationally remote, emotionally detached, or strategically removed from the unfolding crisis. It communicates a feeling of abandonment and isolation for the sufferer.
- do you stand (
Why do you hide yourself (
Lāmāh taʿalîm
):- Why (
Lāmāh
): The repetition emphasizes the psalmist's profound distress and the dual nature of God's perceived withdrawal – both distance and concealment. - do you hide yourself (
taʿalîm
): From the rootʿālam
(to conceal, be hidden). This signifies God's perceived unresponsiveness or unseeing. His "face" (symbolic of His favor, presence, or direct attention) is hidden, preventing the sufferer from finding comfort or seeing His intervention. It's not just distance, but an active hiding, making God inaccessible.
- Why (
in times of trouble? (
bāʿittōṯ baṣṣārāh
):- in times of trouble (
bāʿittōṯ baṣṣārāh
):ʿittōt
refers to "times" or "seasons," indicating specific periods of crisis.tsārāh
(trouble, distress, anguish) denotes a state of extreme pressure, confinement, or great difficulty. It is often translated as affliction, tribulation, or anguish. The psalmist asks why God chooses precisely these moments of most dire need to seem absent.
- in times of trouble (
Words-group Analysis:
- "Why, O Lord... Why...?": The direct, rhetorical double question immediately establishes the genre of lament and the emotional core of the psalm: profound confusion, distress, and a plea to God for explanation and intervention in His apparent inaction. This repetition underscores the intensity of the psalmist's internal conflict and bewilderment.
- "do you stand far away? Why do you hide yourself?": This parallelism amplifies the sense of divine withdrawal. "Standing far away" suggests physical distance or emotional detachment, a passive lack of engagement. "Hiding oneself" implies a more active, intentional concealment or a deliberate refusal to reveal oneself or act. Together, these phrases depict God as unapproachable and unresponsive at a time when His presence is most desperately sought.
- "in times of trouble": This phrase pinpoints the precise context of the complaint. It's not just any time, but specifically when suffering is acute and help is most critical that God's perceived absence is keenly felt and questioned. This highlights the paradox for the believer: the one true source of help seems unavailable when needed most.
Psalm 10 1 Bonus section
The rhetorical questions of Psalm 10:1 imply a profound theological tension that is central to the laments: God is good and just, yet injustice abounds and He often appears silent. This psalm doesn't resolve the tension with an immediate answer but provides a divine allowance for expressing this very struggle. The very act of asking "Why?" demonstrates an enduring faith that believes God is indeed present and capable of answering, even if His reasons or timing are currently incomprehensible. It is a bold act of covenantal relationship, holding God to His character. The lament structure (complaint, plea for help, expression of trust) reflects that while the psalmist struggles with God's seeming distance, ultimate faith in His character and power remains.
Psalm 10 1 Commentary
Psalm 10:1 encapsulates the core cry of biblical lament. It is a raw expression of perplexity and pain, addressing the sovereign Lord not as a distant deity, but as one with whom the psalmist has an intimate, albeit currently strained, covenant relationship. The question "Why?" is not an intellectual query about God's metaphysics, but an agonizing cry from the depths of personal or communal suffering, demanding divine accountability for His perceived silence. The twin images of God "standing far away" and "hiding Himself" powerfully convey the desolation felt when God's presence, help, and justice seem inaccessible during times of intense distress. This verse legitimizes believers' cries of anguish and doubt to God Himself, demonstrating that authentic faith can wrestle openly with the incomprehensibility of suffering and divine inaction without abandoning the relationship. It's a testament to the psalmist's deep-seated belief in God's existence and His ultimate responsibility for the world, even when that responsibility seems unmet from a human perspective. It invites us to trust that even in such honest questioning, God is listening and remains Lord.