Proverbs 7:19 kjv
For the goodman is not at home, he is gone a long journey:
Proverbs 7:19 nkjv
For my husband is not at home; He has gone on a long journey;
Proverbs 7:19 niv
My husband is not at home; he has gone on a long journey.
Proverbs 7:19 esv
For my husband is not at home; he has gone on a long journey;
Proverbs 7:19 nlt
for my husband is not home.
He's away on a long trip.
Proverbs 7 19 Cross References
Verse | Text | Reference |
---|---|---|
Gen 3:6-7 | ...woman took of its fruit and ate, and she also gave some to her husband...opened the eyes of both... | Deception leading to sin. |
Gen 39:7-12 | ...Potiphar's wife... "Lie with me"... he refused... | Resisting sexual temptation. |
Ex 20:14 | "You shall not commit adultery." | Seventh Commandment. |
Lev 18:20 | "You shall not lie sexually with your neighbor's wife... unclean by it." | Prohibits adultery. |
Dt 5:18 | "You shall not commit adultery." | Reiteration of the Seventh Commandment. |
Ps 11:6 | ...snares, fire, and sulfur will rain upon the wicked... | The entrapment of the wicked. |
Prov 2:16-19 | ...to deliver you from the forbidden woman...forsakes the companion...goes down to death... | Warning about the way of the adulteress. |
Prov 5:3-8 | For the lips of a forbidden woman drip honey...her end is bitter as wormwood... | Describing the deceitful charm and outcome of immorality. |
Prov 6:26 | For on account of a harlot one is reduced to a loaf of bread, and a married woman hunts for your precious life. | The destructive cost of adultery. |
Prov 6:27-29 | Can a man carry fire in his lap... so is he who goes in to his neighbor's wife... | Inescapable consequences of adultery. |
Prov 6:32-35 | He who commits adultery... lacks sense; he who does it destroys himself... | Adultery brings self-destruction and ruin. |
Prov 22:14 | The mouth of forbidden women is a deep pit; he with whom the Lord is angry will fall into it. | The danger and snare of the adulteress. |
Rom 1:24-27 | ...God gave them up to impurity...dishonoring their bodies among themselves... | Divine judgment on sexual immorality. |
Rom 6:12 | Let not sin therefore reign in your mortal body, to make you obey its passions. | Warning against yielding to sinful desires. |
Rom 16:18 | For such persons do not serve our Lord Christ, but their own appetites...deceive the hearts... | Deception motivated by self-gratification. |
1 Cor 6:18-20 | Flee from sexual immorality. Every other sin... is outside the body, but the sexually immoral person sins against his own body. | The unique sinfulness of sexual immorality. |
Gal 5:19 | Now the works of the flesh are evident: sexual immorality, impurity, sensuality... | Sexual immorality as a work of the flesh. |
Eph 4:22 | ...to put off your old self...deceitful desires... | Deceit connected to corrupt desires. |
Eph 5:3 | But sexual immorality and all impurity...must not even be named among you... | Call to abstain from sexual sin. |
Eph 5:11-12 | Take no part in the unfruitful works of darkness... but instead expose them...shameful even to speak of... | The hidden, shameful nature of sin. |
Heb 13:4 | Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. | Marriage's sanctity and judgment on impurity. |
Jas 1:14-15 | But each person is tempted when he is lured and enticed by his own desire. Then desire... gives birth to sin; and sin...brings forth death. | The process of temptation and sin. |
Proverbs 7 verses
Proverbs 7 19 Meaning
Proverbs 7:19 is part of the adulteress's seductive persuasion, assuring the young man that they will not be caught. It states, "For the husband is not at home; he has gone on a long journey." This verse reveals a crucial element of her strategy: eliminating the immediate threat of detection. She exploits the husband's prolonged absence, creating an illusion of safety and opportunity for their illicit act. It is a calculated lie or a fact presented for deceitful ends, used to overcome any lingering hesitation in the naive young man by promising secrecy and freedom from accountability.
Proverbs 7 19 Context
Proverbs chapter 7 serves as a vivid narrative illustration of the "adulterous woman" warned against in earlier chapters (Proverbs 2:16-19; 5:1-14; 6:20-35). It portrays the "Father Wisdom" instructing a "Son," guiding him to avoid the pitfalls of seduction. The chapter describes in striking detail the appearance, mannerisms, and persuasive tactics of an adulteress lying in wait for an unsuspecting young man. This verse (7:19) is a key line in her speech, offered to assuage the young man's potential fears or reservations. The immediate context of Proverbs is the ancient Near Eastern wisdom tradition, which highly valued stable social order and fidelity, warning against actions that would disrupt the family unit or societal harmony. Historically, men often traveled for trade, war, or pasturing, making the husband's prolonged absence a common reality that unscrupulous individuals could exploit for illicit affairs. The narrative thus grounds the warning in a tangible, relatable scenario.
Proverbs 7 19 Word analysis
- כִּי (kî): This Hebrew conjunction, translated as "for" or "because," establishes a causal relationship. It introduces the adulteress's reason or justification for why the young man should comply—the opportune absence of her husband. It marks a crucial premise in her argument for immediate gratification without consequence.
- אֵין (ʾên): "Is not," or "there is not." This strong negative signifies complete absence. It directly contradicts any possibility of the husband's presence, creating a sense of absolute security for the proposed illicit act.
- הָאִישׁ (hāʾîš): "The man," specified as "the husband" by context. The definite article ("hā-") emphasizes that her specific husband, the rightful authority, is the one missing. This word identifies the key obstacle that has now been removed, making the woman's proposition seem safe.
- בְּבֵיתוֹ (bəḇêtô): "In his house/home." This literally means "in his dwelling," pointing to the sanctity of the domestic sphere. The fact that the husband is not in his own home further underscores the opportunity for stealth and privacy, as the primary place of oversight is vacant.
- הָלַךְ (hālak): "He has gone," or "he went." This verb implies a decisive and complete departure. It conveys finality in the husband's absence, reassuring the young man that this is not a temporary outing but a significant removal.
- בְּדֶרֶךְ מֵרָחֽוֹק (bədereḵ mērāḥôq): "On a long journey," or literally "on a way from afar/distant."
- בְּדֶרֶךְ (bədereḵ): "On a way" or "on a journey." The noun
dereḵ
signifies a road, path, or journey. - מֵרָחֽוֹק (mērāḥôq): "From afar," implying "to a distant place." The prefix
mi-
(from) combined withrāḥôq
(distant, far) stresses not just that he is gone, but that he is very far away, implying a prolonged absence and minimal chance of unexpected return. This detail significantly enhances the perceived safety of the situation. The combined phrase "a long journey" emphasizes both distance and duration.
- בְּדֶרֶךְ (bədereḵ): "On a way" or "on a journey." The noun
Words-group Analysis:
- "For the husband is not at home": This phrase directly addresses and neutralizes any fear of immediate discovery. The physical absence of the husband is the first and most critical component of the seductress's reassurance. It exploits the human tendency to seek comfort in a perceived lack of consequences.
- "he has gone on a long journey": This extends the comfort beyond immediate security. "A long journey" implies a protracted absence, ensuring sufficient time for the deed to be committed and for any signs to disappear before the husband's return. It removes the deterrent of timely detection, reinforcing the woman's false promise of invulnerability. Together, these phrases depict a calculated setup designed to manipulate by removing perceived external threats, while the true internal spiritual dangers remain unaddressed.
Proverbs 7 19 Bonus section
The seemingly innocent detail of the husband's "long journey" subtly connects to broader theological themes. In the Old Testament, the absence of human authority often highlights the pervasive presence of God as the ultimate witness and judge (Jer 23:24; Ps 139:7-12). While the adulteress seeks to assure the young man that earthly eyes will not see, the wisdom tradition inherently acknowledges the "eyes of the Lord are in every place, keeping watch on the evil and the good" (Prov 15:3). This verse, therefore, implicitly sets up a contrast between a false sense of security based on human absence versus true security (or lack thereof) based on God's omnipresence. The temptation narrative is a microcosm of humanity's continuous struggle: to choose between immediate, secretive pleasure (under the illusion of no consequence) or to walk in wisdom's light, which recognizes God's unfailing oversight and the sure harvest of one's choices.
Proverbs 7 19 Commentary
Proverbs 7:19 is a masterful stroke of manipulation, revealing the calculated deceit of the adulteress. Her statement removes the most immediate and formidable barrier to the young man's indulgence: the potential return of the husband. She paints a picture of complete impunity by emphasizing both his absence from home and the distance and duration of his journey. This particular verse demonstrates that temptation often thrives when accountability seems distant or absent.
This verse serves as a crucial point of instruction for the "son" listening to "wisdom's" counsel. It teaches not only about the dangers of sexual sin but also the insidious methods of seduction. The adulteress does not just appeal to lust; she addresses the young man's fears, offering a deceptive cloak of security. This tactic mirrors how sin often presents itself—promising gratification without consequence, hiding its true destructive nature under a guise of secrecy and safety. The truth, however, as revealed throughout Proverbs, is that sin, particularly adultery, always finds you out, brings public disgrace, personal ruin, and ultimately, death (Prov 2:18-19; 6:32-35; 7:27). This verse highlights that yielding to temptation often involves believing a lie about consequences, where immediate gratification obscures future pain.
- Practical Usage Example: When facing a temptation, the enticement often minimizes or completely ignores potential repercussions. The lie often is, "No one will know," or "There will be no consequence," just as the adulteress implies by saying the husband is far away. Discerning wisdom identifies these lies for what they are, recognizing that divine and natural consequences are inevitable, regardless of human presence.