Proverbs 7:18 kjv
Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Proverbs 7:18 nkjv
Come, let us take our fill of love until morning; Let us delight ourselves with love.
Proverbs 7:18 niv
Come, let's drink deeply of love till morning; let's enjoy ourselves with love!
Proverbs 7:18 esv
Come, let us take our fill of love till morning; let us delight ourselves with love.
Proverbs 7:18 nlt
Come, let's drink our fill of love until morning.
Let's enjoy each other's caresses,
Proverbs 7 18 Cross References
Verse | Text | Reference |
---|---|---|
Prov 5:3-5 | For the lips of a forbidden woman drip honey...her end is bitter as wormwood. | Adulteress's allure leads to destruction. |
Prov 5:18-19 | Rejoice in the wife of your youth...may her breasts satisfy you always... | Contrast: Godly marital pleasure. |
Prov 6:24-29 | ...to keep you from the evil woman...Can a man carry fire in his lap... | Warning against the dangerous woman's charm. |
Prov 7:22-23 | He goes after her immediately...till an arrow pierces his liver. | Swift and fatal consequences of following her. |
Prov 9:18 | But he does not know that the dead are there... | Folly's invitation leads to death. |
Song 1:2 | Let him kiss me with the kisses of his mouth! For your love is better than wine. | True love, similar language in proper context. |
Song 4:10 | How much better is your love than wine, my sister, my bride! | Legitimate intimacy and superior pleasure. |
Song 7:6-7 | How beautiful and how pleasant you are, O love, with your delights! | Beauty and delight within marital love. |
Exod 20:14 | "You shall not commit adultery." | Direct commandment against adultery. |
Lev 18:20 | You shall not lie sexually with your neighbor’s wife and make yourself unclean with her. | Explicit prohibition of adultery. |
Matt 5:28 | But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. | Lust begins in the heart, warns against desire. |
Rom 1:24 | Therefore God gave them up in the lusts of their hearts to impurity... | God's judgment on those given over to lust. |
Rom 6:21 | What fruit did you have then from the things of which you are now ashamed? The end of those things is death. | Sin's fruit is shame and death. |
Rom 6:23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | Consequence of sin is spiritual death. |
1 Cor 6:9-10 | Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral... | Sexual immorality excludes from God's kingdom. |
Gal 5:19-21 | Now the works of the flesh are evident: sexual immorality, impurity, sensuality... | List of sinful acts including immorality. |
Eph 5:3-5 | But sexual immorality and all impurity...must not even be named among you... | Believers must flee all forms of impurity. |
Col 3:5 | Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness... | Command to mortify lust and earthly desires. |
Heb 13:4 | Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. | Marriage is sacred, adultery judged by God. |
Jas 1:14-15 | But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. | Temptation, desire, sin, and death are a progression. |
2 Pet 2:14 | They have eyes full of adultery, insatiable for sin... | Description of those enslaved to sin and lust. |
1 John 2:16 | For all that is in the world—the desires of the flesh...is not from the Father but from the world. | Lust of the flesh is worldly and against God. |
Rev 21:8 | But as for the cowardly, the faithless, the detestable...the sexually immoral...their portion will be in the lake that burns with fire and sulfur... | Final judgment for the sexually immoral. |
Proverbs 7 verses
Proverbs 7 18 Meaning
Proverbs 7:18 reveals the seductive woman's explicit invitation to the naive young man. It is a brazen call to engage in unbridled sexual pleasure and passionate embraces, suggesting an extended period of indulgence from evening until morning. Her words paint a picture of abundant, unrestrained sensual delight, promising immediate gratification outside the bounds of wisdom and righteousness, specifically targeting the fulfillment of carnal desires.
Proverbs 7 18 Context
Proverbs chapter 7 serves as a vivid illustrative warning from a father (representing Wisdom) to his son about the perils of succumbing to sexual temptation. The "strange woman" or "adulteress" is personified as Folly, a direct contrast to Lady Wisdom (as presented in Prov 8). The preceding verses describe the woman's cunning preparations (Prov 7:10-12), her bold approach, and her enticing words. She uses religious pretenses and manipulative claims (v. 14, 16-17) to lull her victim's conscience, stating her husband is away (v. 19-20), implying no immediate consequence. Verse 18 is a direct, alluring proposal within her deceptive monologue, designed to appeal to the young man's immediate desires and emotions, aiming for complete sexual saturation. This narrative teaches discernment, emphasizing that fleeting illicit pleasure leads to ruin.
Proverbs 7 18 Word analysis
- "Come" (לְכָה֙ - ləḵāh): An imperative verb, strong and direct. It conveys an urgent invitation, almost a command to draw the young man in immediately. It signifies initiation and participation, leaving no room for hesitation.
- "let us take our fill" (נִרְוֶה - nirweh): From the Hebrew root rawah, meaning "to be saturated," "to drink to the full," "to be abundantly watered." It implies an insatiable desire, promising complete fulfillment or even excess. In this context, it speaks of unbridled indulgence in sexual pleasure, to the point of being completely consumed by it.
- "of love" (דֹּדִ֔ים - dōḏîm): The plural form of dod, which refers to "love," "caresses," or "sexual delights." In biblical literature, particularly in poetic and intimate contexts like Proverbs and Song of Solomon, dodim frequently denotes acts of sexual love or love-making. Its use here specifically targets carnal intimacy, stripping it of covenantal purity.
- "until morning" (עַד־בֹּ֣קֶר - ‘aḏ-bōqe r): This phrase indicates the intended duration of their illicit affair – throughout the entire night. It implies sustained pleasure, secrecy, and prolonged engagement in sin. It also suggests that the acts would continue under the cover of darkness, avoiding the light of day which exposes wrongdoing.
- "let us delight ourselves" (נִתְעַלְּסָ֖ה - niṯ‘alləsāh): From the Hebrew root `alas`, meaning "to frisk," "to sport," "to revel," "to frolic with delight." This verb speaks of unrestrained merriment and joyous engagement in physical activity. In this context, it intensifies the idea of pleasurable sexual activity, highlighting the unrestrained, uninhibited nature of the sin.
- "with embraces" (בָּאֲהָבִֽים - bā’ăhāḇîm): The plural form of ahab, which means "love." In plural, similar to dodim, it can signify "acts of love," "fondness," "caresses," or even "lusts." This phrase underscores the physical intimacy and sensual acts involved in the woman's sinful proposition.
- Words-group Analysis:
- "Come, let us take our fill of love": This phrase functions as a direct and tempting invitation. "Come" is immediate, while "take our fill" promises complete gratification, feeding into the idea that forbidden pleasure can fully satisfy. The use of "love" (dodim) here is perverse, distorting genuine affection into a pursuit of physical gratification alone.
- "until morning": This indicates a sustained period of revelry, implying a deep, long-lasting immersion in the sin. It also subtly emphasizes secrecy, as these deeds are meant to unfold under the cover of night, hidden from the public eye.
- "let us delight ourselves with embraces": This further enhances the allure by emphasizing pleasure and sensuality. "Delight ourselves" suggests great enjoyment and carefree abandon, while "embraces" (ahabim*) specifies the physical and intimate nature of the "love." It's an invitation to intense physical closeness, stripped of commitment.
Proverbs 7 18 Bonus section
The alluring language used by the forbidden woman in Prov 7:18, such as "take our fill" and "delight ourselves," closely parallels language used elsewhere in scripture (e.g., Song of Sol 5:1, 1:2) to describe pure, covenantal marital love and its deep satisfactions. This rhetorical device highlights how sin often mimics or perverts genuine good and righteous desires. The temptation is strong because it offers a twisted fulfillment of innate human longings, yet divorced from God's design and leading ultimately to ruin (as later revealed in the chapter, "her house is the way to Sheol," Prov 7:27). This perversion makes the seductress's appeal particularly potent and deceptive.
Proverbs 7 18 Commentary
Proverbs 7:18 vividly captures the alluring and dangerous invitation of the seductress. Her words are not merely suggestive but a bold, unambiguous call to unrestrained sexual activity. The language used, implying a "filling" or "saturating" with "love" (carnal desires) that lasts "until morning," paints a picture of intense, prolonged, and secretive indulgence. This promise of ultimate carnal pleasure, heightened by the notion of "delighting themselves with embraces," serves as a potent trap for the unsuspecting. It appeals to natural human desires for intimacy and pleasure, but twists them into an illicit pursuit that bypasses the boundaries of covenant, commitment, and divine law. This verse powerfully illustrates how sin makes itself appealing by promising gratification, disguising its destructive nature behind a veneer of immediate satisfaction.