Proverbs 6 5

Proverbs 6:5 kjv

Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

Proverbs 6:5 nkjv

Deliver yourself like a gazelle from the hand of the hunter, And like a bird from the hand of the fowler.

Proverbs 6:5 niv

Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.

Proverbs 6:5 esv

save yourself like a gazelle from the hand of the hunter, like a bird from the hand of the fowler.

Proverbs 6:5 nlt

Save yourself like a gazelle escaping from a hunter,
like a bird fleeing from a net.

Proverbs 6 5 Cross References

VerseTextReference
Ps 124:7Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.God's deliverance from snares, echoing the imagery.
Ps 91:3Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.Divine protection from traps and dangers.
Prov 1:17Surely in vain the net is spread in the sight of any bird.Folly of self-entrapment, a warning against predictable dangers.
Prov 23:26-28My son, give me thine heart... For a whore is a deep ditch... like a robber lying in wait...Warnings against moral pitfalls that entrap.
1 Tim 6:9-10But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts... For the love of money is the root of all evil...Danger of desires leading to spiritual and moral traps.
2 Tim 2:24-26...in meekness instructing those that oppose themselves; if God peradventure will give them repentance... that they may recover themselves out of the snare of the devil...Recovering from spiritual bondage/snare.
Isa 28:15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies...False sense of security, eventual inability to escape impending judgment.
Matt 3:7 / Lk 3:7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?Urgency to flee from divine judgment.
Heb 2:3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord...The impossibility of escaping the consequences of neglecting salvation.
Gen 19:17And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain...Urgency and totality of escape from imminent destruction (Lot from Sodom).
Prov 22:26-27Be not thou one of them that strike hands, or of them that are sureties for debts. If thou hast nothing to pay, why should he take away thy bed from under thee?Direct caution against giving surety.
Prov 6:1-3My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. Do this now...Immediate preceding context emphasizing being "snared" by words.
Eccl 9:12For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare...Universal vulnerability to unexpected misfortune and entrapment.
Jer 50:24I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware...Unwitting entrapment by divine judgment.
Prov 7:22-23He goeth after her straightway, as an ox goeth to the slaughter... Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.Naiveté leading to destruction, like a bird unknowingly entering a fatal snare.
Lk 21:34-36And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness... For as a snare shall it come on all them that dwell on the face of the whole earth.Warning against being caught unprepared for future events due to worldliness.
Psa 25:15Mine eyes are ever toward the Lord; for he shall pluck my feet out of the net.Trust in divine intervention to free one from difficult situations.
Prov 5:22His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.Sinner trapped by their own misdeeds, a self-made snare.
Gal 5:1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.Spiritual liberty, warning against re-entanglement in legalism or sin.
Col 2:8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men... and not after Christ.Warning against being captured or enslaved by worldly philosophies.

Proverbs 6 verses

Proverbs 6 5 Meaning

Proverbs 6:5 urges swift and desperate self-rescue from an entanglement, likened to an animal escaping a life-threatening snare. It specifically refers to the peril of becoming surety for another, where one's financial freedom and even personhood become jeopardized. The verse commands immediate, forceful action to disentangle oneself from such a bond, illustrating the dire consequences and the urgent need for decisive action before complete ruin ensues.

Proverbs 6 5 Context

Proverbs chapter 6 begins with a solemn warning against the perils of becoming surety for a neighbor's debt (6:1-3). In ancient Israel, such an agreement could bind a person legally and financially to another's obligations, potentially leading to servitude or loss of property. The previous verses establish that one is "snared with the words of your mouth," highlighting that this entanglement is self-inflicted by a careless promise. The advice in verse 5 is therefore a direct, urgent counsel to act decisively immediately upon realizing such an error, before the trap fully closes and brings utter ruin. It is an extension of the imperative to humble oneself and plead with the neighbor to be released from the bond (6:3-4). This is practical wisdom concerning financial and social prudence, emphasizing foresight and rapid, resolute action to avoid the consequences of an unwise commitment.

Proverbs 6 5 Word analysis

  • Deliver thyself (הִנָּצֵל, hinatsel): This is a Hifil imperative of the Hebrew verb נָצַל (natsal), meaning "to snatch away, rescue, deliver, tear away." While natsal often denotes divine deliverance, here in the Hifil it demands an active, forceful, self-initiated, and urgent rescue operation. It implies a desperate effort to escape a life-threatening situation, emphasizing agency and determination.
  • as a roe (כִּצְבִי, kitzvi): The word צְבִי (tsevi) refers to a gazelle or a type of swift deer. These animals are renowned for their extreme agility, quickness, and graceful bounding ability when fleeing predators. The simile conveys the need for immediate, decisive, and rapid action, demonstrating every effort to escape.
  • from the hand of (מִיַּד, miy'yad): "Hand" often symbolizes power, control, or grasp. To escape "from the hand of" means to break free from the capture or impending capture of a superior force. It indicates being at the mercy of another and highlights the vulnerable position one is in.
  • the hunter (צַיָּד, tsayad): This term refers to one who hunts game, typically with traps or snares, or by active pursuit. The hunter represents the source of immediate and tangible danger, the one who actively seeks to capture and control.
  • and as a bird (וּכְצִפּוֹר, ukh'tzippor): The word צִפּוֹר (tsippor) means a small bird. Birds, while able to fly, are particularly vulnerable to snares and nets laid by fowlers. This parallel simile reinforces the imagery of desperate flight and evasion.
  • from the hand of (מִיַּד, miy'yad): Reiterated for the second simile, strengthening the idea of escape from control.
  • the fowler (יָקוּשׁ, yaqosh): The יָקוּשׁ (yaqosh) is specifically one who traps birds, often through cunning or hidden snares rather than direct pursuit like a hunter. This adds the dimension of being entrapped by subtle means, deception, or carefully laid plans, from which escape requires shrewdness and quick perception.

Word Group Analysis:

  • "Deliver thyself as a roe... and as a bird": The double simile powerfully emphasizes the extreme urgency and comprehensive effort required for escape. One must exert the full agility and swiftness of a roe, capable of rapid ground movement and leaping, combined with the quick, elusive evasion of a bird, adept at escaping nets. This illustrates the total, all-consuming focus necessary to avoid disaster.
  • "from the hand of the hunter... from the hand of the fowler": These two distinct figures (hunter and fowler) represent different modes of danger or capture. The hunter symbolizes aggressive, overt pursuit and capture, while the fowler represents subtle, cunning entrapment using snares. This means the individual caught in an unwise surety must escape both overt demands and subtle, legal entanglements. Both sources of peril are actively seeking to seize or enslave.

Proverbs 6 5 Bonus section

The Hebrew word natsal (to deliver oneself) can also imply being plucked out or snatched away. This emphasizes not a gentle disentanglement but a forceful and urgent separation, much like pulling a plant violently from the ground to prevent further root entanglement. The context of "hand" of the hunter/fowler further highlights that the entrapment means being fully in the grip or power of another, making the escape a matter of utmost desperation and requiring maximum effort against formidable odds. This vivid imagery points to the deep, soul-level consequence of being snared by one's own words or commitments. The sage emphasizes that escaping folly demands the same primal instinct for survival as an animal escaping a predator, before one is utterly consumed by the consequences.

Proverbs 6 5 Commentary

Proverbs 6:5 delivers an urgent and vivid command for self-extrication. Following the immediate context of becoming surety for a debt, the verse hyperbolically likens this entanglement to a life-threatening snare from which one must flee with every ounce of speed and cunning. It's not passive waiting but aggressive self-rescue. The roe (gazelle) represents swift, agile escape across land, emphasizing quick, physical removal from the situation. The bird signifies evasive action from cunningly laid traps, highlighting the need for vigilance against unseen entanglements. The core message is proactive, immediate disengagement from any ill-advised commitment that could lead to financial or personal bondage. It is a call to take decisive, humble steps to resolve such situations before they escalate into irreparable ruin, stressing that time is of the essence when one is caught in a self-imposed trap.

  • Practical Usage Examples:
    • Financial entanglement: Swiftly and humbly address overwhelming debt or a binding loan agreement made unwisely, before losing assets.
    • Unwise promise: Immediately clarify or withdraw from a thoughtless verbal commitment that could cause significant harm or bondage.
    • Habitual sin: Desperately flee from a persistent sin pattern or tempting situation, as if your very spiritual life depends on breaking free instantly.