Proverbs 30:22 kjv
For a servant when he reigneth; and a fool when he is filled with meat;
Proverbs 30:22 nkjv
For a servant when he reigns, A fool when he is filled with food,
Proverbs 30:22 niv
a servant who becomes king, a godless fool who gets plenty to eat,
Proverbs 30:22 esv
a slave when he becomes king, and a fool when he is filled with food;
Proverbs 30:22 nlt
a slave who becomes a king,
an overbearing fool who prospers,
Proverbs 30 22 Cross References
Verse | Text | Reference |
---|---|---|
Ps 14:1 | The fool says in his heart, "There is no God." | Definition of a fool. |
Ps 75:6-7 | For exaltation comes neither from the east nor from the west... God is the Judge: He puts down one and exalts another. | God's sovereignty over promotion/kingship. |
Ps 113:7-8 | He raises the poor from the dust and lifts the needy from the ash heap; to make them sit with princes. | God can elevate the humble. |
Prov 11:2 | When pride comes, then comes disgrace, but with the humble is wisdom. | Danger of pride in prosperity/power. |
Prov 16:12 | It is an abomination to kings to commit wickedness, for a throne is established by righteousness. | Ideal of righteous rule. |
Prov 19:10 | It is not fitting for a fool to live in luxury, much less for a servant to rule over princes. | Direct echo of the proverb's sentiment. |
Prov 22:7 | The rich rules over the poor, and the borrower is servant to the lender. | Social order, master/servant dynamic. |
Prov 23:20-21 | Be not among drunkards or among gluttonous eaters, for the drunkard and the glutton will come to poverty... | Consequences of excessive consumption. |
Prov 28:15 | Like a roaring lion or a charging bear is a wicked ruler over a poor people. | Wicked ruler's oppression. |
Prov 29:2 | When the righteous increase, the people rejoice, but when the wicked rule, the people groan. | Impact of ruler's character on people. |
Eccl 4:13 | Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. | Wisdom prioritised over status. |
Eccl 10:5-7 | There is an evil I have seen under the sun... Folly is set in many high places... servants ride on horses, and princes walk. | Injustice of unfitting appointments. |
Isa 3:4-5 | And I will make boys their officials, and babes shall rule over them... people shall oppress one another. | Childish, unfit rule and societal breakdown. |
Isa 32:5-6 | No longer will the fool be called noble, nor the scoundrel said to be honorable. For the fool speaks folly... | Contrast of the fool's true nature. |
Dan 4:17 | ...that the Most High rules the kingdom of mankind and gives it to whom he will... even to the humblest of men. | God's sovereign control over leadership. |
Lk 12:16-21 | The parable of the rich fool, whose life was demanded on the night he planned to enjoy his vast wealth. | Foolishness in prosperity, lack of spiritual wisdom. |
Mk 10:42-45 | You know that those who are supposed to rule... lord it over them... But whoever would be great... must be your servant. | Christ's teaching on servant leadership. |
Php 3:19 | Their end is destruction, their god is their stomach, and they glory in their shame... | Consequences of bodily indulgence (a fool's pursuit). |
1 Tim 6:17-19 | Instruct those who are rich... not to be arrogant or to set their hope on the uncertainty of riches but on God... to be generous... | Proper use of prosperity/wealth. |
1 Pet 5:2-3 | Sheperd the flock of God... not under compulsion, but willingly... not domineering over those in your charge. | Qualities of godly leadership (contrasts "servant king"). |
2 Tim 3:1-5 | In the last days... people will be lovers of self, lovers of money, boastful, proud... without self-control... | Characteristics that lead to folly/unbearable situations. |
Proverbs 30 verses
Proverbs 30 22 Meaning
Proverbs 30:22 highlights two societal situations deemed "unbearable" or profoundly disruptive: an enslaved person ascending to kingship, and a fool prospering with abundance. The core meaning points to the chaos, instability, and injustice that arise when individuals fundamentally unsuited by character, wisdom, or preparation are granted ultimate power or overflowing prosperity. Such reversals of fortune, when paired with an intrinsic lack of virtuous qualities, lead to profound disorder rather than betterment.
Proverbs 30 22 Context
Proverbs 30 is unique, attributed to Agur son of Jakeh, presenting itself as wisdom gained through profound contemplation and divine revelation. It includes various forms of numerical proverbs and observational wisdom. Verses 21-23 specifically present a quatrain of "four things that are unendurable for the earth, and four it cannot bear." This sets the context for Proverbs 30:22: these are not mere inconveniences, but deep societal maladies that disturb order and invite divine displeasure due to gross misplacements of power and privilege. The verse contrasts proper order and just rule, implying that certain individuals are inherently unfit for positions of influence and prosperity.
Proverbs 30 22 Word analysis
- a servant (עֶבֶד -
eved
): A person of low social standing, possibly enslaved or a bondservant, without inherent rights, status, or preparation for governance. The problem isn't their origin per se, but their potential unsuitability due to a lack of training, a character warped by previous conditions, or a newly acquired pride that contrasts sharply with the humility often associated with this station. Such an individual, lacking the requisite wisdom or virtue, can be dangerously incompetent or oppressive as a ruler. - when he becomes king (כִּי־יִמְלֹוֹךְ -
ki-yimloch
): Denotes the dramatic and absolute shift in power and authority. This emphasizes the accession to the highest position of influence. The transformation of a person from subservience to ultimate rule can lead to profound instability if character and wisdom are absent, resulting in a ruler who may be vindictive, tyrannical, or simply unprepared for the immense responsibilities. - and a fool (וְנָבָל -
v'naval
): A person lacking moral and spiritual discernment; one who despises wisdom and lives by impulse or corrupt principles.Naval
suggests more than just intellectual deficiency; it implies moral depravity, arrogance, and a spiritual obtuseness that rejects the Lord (cf. Ps 14:1). - when he is filled with food (כִּי־יִשְׂבַּע לָחֶם -
ki-yisba' lachem
): Indicates an abundance of provision, wealth, or satiety, representing a state of prosperity or even gluttony. For anaval
, this signifies a misuse of blessings; instead of leading to gratitude, generosity, or wise stewardship, it fuels their folly, arrogance, self-indulgence, and possibly oppression. It highlights the dangerous amplification of foolishness when material comfort removes all restraint.
Words-group analysis:
- a servant when he becomes king: This phrase encapsulates the danger of unqualified leadership. A ruler who lacks the necessary wisdom, training, and moral foundation, despite their low origin, often governs through impulse, insecurity, or a newly found sense of power, leading to tyranny, injustice, and instability within the kingdom. The unexpected elevation highlights the deep societal unease with authority that is not justly or competently exercised.
- and a fool when he is filled with food: This group illustrates the detrimental effect of prosperity on a morally bankrupt person. Rather than encouraging a disciplined life or wise stewardship, abundance allows the
naval
to amplify their inherent vices, becoming more arrogant, self-indulgent, and indifferent to divine and human order, demonstrating that wealth can empower sin when divorced from wisdom and virtue.
Proverbs 30 22 Bonus section
- This proverb is part of a series (30:21-23) depicting "four things that are unendurable" or that the "earth trembles because of." The other two are "an unloved woman when she gets a husband, and a maidservant who displaces her mistress." All four highlight scenarios of profound status reversal or inappropriate promotion, which, without corresponding character, lead to chaos and disruption of societal or household order.
- The emphasis is on the character of the individual, not merely their social status. While the verse describes someone starting as a
eved
(servant), it doesn't condemn all upward mobility (as exemplified by figures like Joseph or David, who were elevated by God). It is specifically about the "servant" who isnaval
in character or entirely unfit for the task. - The "unbearable" nature of these situations suggests that they provoke instability and a sense of profound injustice within society, mirroring divine disapproval. They are anti-patterns to God's intended order and righteous governance.
Proverbs 30 22 Commentary
Proverbs 30:22 points to deeply disturbing societal imbalances stemming from a profound misplacement of power and resources. The "servant when he becomes king" is problematic not because of their low origin (as the Bible often extols elevation of the humble by God), but because this specific "servant" embodies traits unsuited for leadership, likely including a lack of wisdom, humility, or prior preparation for the immense responsibility of governance. Their rule becomes unbearable, leading to potential tyranny, ineptitude, or personal vindictiveness that oppresses the populace and destabilizes the kingdom. The narrative of Saul, Israel's first king, who began humbly but ended in disobedience and folly, serves as a poignant example.
Similarly, "a fool when he is filled with food" signifies the dangerous consequence of prosperity in the hands of one morally and spiritually devoid. Abundance for a "fool" (a naval
- one who scorns wisdom and God) does not lead to benevolent action or humble gratitude but to heightened arrogance, self-indulgence, gluttony, and an amplification of their destructive tendencies. Instead of using their wealth for good, they likely waste it, grow complacent in their sin, or become more oppressive, making their situation a burden to society and a demonstration of divine disregard for their conduct.
Both scenarios underscore the core biblical principle that character, wisdom, and righteousness are paramount for both leadership and handling prosperity. The verse implies that divine order is disturbed when those without the spiritual and moral prerequisites occupy positions of power or are given significant blessings, turning potential good into something "unbearable." It warns against elevating characterless individuals and against the dangers of unearned or unwisely used wealth.