Proverbs 30 2

Proverbs 30:2 kjv

Surely I am more brutish than any man, and have not the understanding of a man.

Proverbs 30:2 nkjv

Surely I am more stupid than any man, And do not have the understanding of a man.

Proverbs 30:2 niv

Surely I am only a brute, not a man; I do not have human understanding.

Proverbs 30:2 esv

Surely I am too stupid to be a man. I have not the understanding of a man.

Proverbs 30:2 nlt

I am too stupid to be human,
and I lack common sense.

Proverbs 30 2 Cross References

VerseTextReference
Job 42:3Who is this who hides counsel without knowledge? Therefore I have uttered...Acknowledging divine wisdom's superiority.
Isa 55:8-9"For My thoughts are not your thoughts, nor are your ways My ways," declares...God's thoughts transcend human comprehension.
Ps 73:22I was so senseless and ignorant; I was like a beast before You.Self-description as brutish when lacking divine insight.
Rom 11:33-36Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable...God's unsearchable wisdom and knowledge.
1 Cor 1:20-25Has not God made foolish the wisdom of the world?... For since, in the wisdom...Worldly wisdom is foolishness to God.
1 Cor 2:14But a natural man does not accept the things of the Spirit of God, for they...Natural man cannot discern spiritual truth.
Jam 1:5But if any of you lacks wisdom, let him ask of God, who gives to all...Wisdom is a divine gift, not self-generated.
Matt 11:25I praise You, Father, Lord of heaven and earth, that You have hidden these...Divine truth revealed to the humble, not wise.
Luke 10:21"I praise You, Father, Lord of heaven and earth, that You have hidden these...God reveals to babes what is hidden from wise.
Job 11:7-9Can you discover the depths of God? Can you discover the limits of the Almighty?...God's profound depth is beyond human search.
Job 26:14Indeed, these are the fringes of His ways; and how faint a word we hear of Him!God's full power and wisdom are immense.
Ps 139:6Such knowledge is too wonderful for me; it is too high, I cannot attain to it.Knowledge of God surpasses human capacity.
Jer 10:14Every man is senseless, devoid of knowledge; every goldsmith is put to shame...Humanity's foolishness in understanding creation.
Ps 92:6A senseless man does not know, nor does a fool understand this...Lack of understanding noted for the "senseless."
Prov 1:7The fear of the Lord is the beginning of knowledge; fools despise wisdom and...Foundation of wisdom is fear of the Lord.
Prov 2:6For the Lord gives wisdom; from His mouth come knowledge and understanding.Wisdom and understanding come from God alone.
Job 28:28And to mankind He said, 'Behold, the fear of the Lord, that is wisdom; and to...Fear of the Lord equated with true wisdom.
Phil 2:3Do nothing from selfishness or empty conceit, but with humility of mind...Exhortation to humility, aligning with Agur's posture.
Rom 12:3For through the grace given to me I say to everyone among you not to think...Warns against self-conceit, advocating humility.
Jam 4:6But He gives a greater grace. Therefore it says, "God is opposed to the proud...God opposes the proud, gives grace to the humble.
1 Pet 5:5-6Likewise, you who are younger, be subject to your elders... because God...Calls for humility, aligning with Agur's stance.
Prov 9:10The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy...Reinforces the source of all true wisdom.
Eccl 7:16Do not be overly righteous, nor be overly wise. Why should you destroy yourself?Implies human wisdom can be self-destructive.

Proverbs 30 verses

Proverbs 30 2 Meaning

Proverbs 30:2, uttered by Agur, is a profound statement of intellectual humility and self-abnegation. He declares himself utterly lacking in wisdom, even more "brutish" than other people, and without typical human understanding, especially when considering the ultimate truths of God. This confession is not a literal admission of mental incapacity but a rhetorical device emphasizing the inadequacy of human intellect and natural reasoning to comprehend divine wisdom, thus preparing the ground for the pursuit of revealed knowledge from God alone.

Proverbs 30 2 Context

Proverbs chapter 30 stands as a distinct unit, introduced as "The words of Agur son of Jakeh" (v. 1). Unlike many proverbs which offer direct advice for daily living, this section begins with a profound, almost theological reflection. Verses 2-4 establish Agur's deep intellectual and spiritual humility before God, setting the stage for his subsequent profound questions about God's nature, creative power, and universal dominion. Historically and culturally, ancient Near Eastern wisdom literature often valued human understanding and skill. However, Agur's opening deliberately subverts this by stating that true wisdom (especially divine wisdom) does not originate from human capacity. This confession aligns with a polemic against human arrogance and self-reliance, highlighting that genuine insight into spiritual truths must come from divine revelation rather than mere human speculation or earthly accumulated knowledge. This preparatory declaration of human inadequacy is crucial for understanding the ultimate source of knowledge and truth being presented.

Proverbs 30 2 Word analysis

  • Surely I (אָנֹכִי֙ – anokhi): This is a strong personal pronoun "I," emphasizing the speaker's own deeply felt conviction and humble introspection. It signifies a first-person, intense declaration, not a general observation, highlighting Agur's personal spiritual state.

  • am more brutish (בַעַר֙ – ba'ar): The Hebrew word ba'ar typically means "dull," "stupid," "senseless," or "like a brute beast." It suggests a lack of intellectual and spiritual discernment, acting instinctively rather than thoughtfully. Its root can relate to being empty-headed or ignorant. This is a hyperbolic self-depreciation, likening oneself to an animal without human understanding, signifying a profound absence of natural wisdom to grasp divine mysteries. It carries an implication of a lack of piety or moral discernment, often applied to those who ignore God.

  • than any man (מֵאִ֑ישׁ – me'ish): A comparative phrase, emphasizing a perceived greater lack of understanding. Agur is not claiming to be unintelligent in daily affairs but declaring a deep sense of incapacity when faced with God's transcendence and His ways, surpassing what he observes in other people's limited wisdom.

  • and have not (וְלֹֽא – ve'lo): A simple conjunction and negation, directly stating the absence or lack of what follows. It forms a direct consequence or restatement of his initial self-assessment.

  • the understanding (בִּינָ֥ה – binah): This term refers to "discernment," "insight," or "understanding," implying the ability to distinguish, comprehend, and interpret complex matters. It denotes practical, often acquired, wisdom or the faculty of intelligent perception. Agur is stating his lack of such fundamental human comprehension concerning divine things.

  • of a man (אָדָֽם – adam): This is the generic Hebrew term for "man" or "humanity." It refers to common human faculties of comprehension and rational thought. Agur declares that he does not possess the kind of understanding expected of a human when confronting ultimate divine truth.

  • Words-group by words-group analysis:

    • "Surely I am more brutish than any man": This phrase expresses Agur's radical self-abasement and extreme humility. By presenting himself as even less discerning than the average human, he sets the stage to declare the absolute transcendence of divine wisdom, implying that true wisdom cannot be humanly generated but must be revealed. This challenges human intellectual pride and self-sufficiency.
    • "and have not the understanding of a man": This is a reiteration and intensification of the previous thought. By denying himself even common human discernment regarding profound truths, Agur emphasizes the inherent limitation of natural human reason when it comes to understanding God and His creation. This positions him as someone entirely dependent on divine revelation for true knowledge, foreshadowing his later pursuit of divine truth.

Proverbs 30 2 Bonus section

  • The Agur Paradox: Some scholars interpret Agur's self-deprecating statement as a form of "wise foolishness." By acknowledging his own limitations, he paradoxically demonstrates true wisdom, which lies in understanding the boundaries of human knowledge and the infinite nature of divine wisdom.
  • The Socratic parallel: While not directly related, this concept has a thematic echo of Socrates' famous assertion: "I know that I know nothing." It is a profound recognition that the more one learns, the more one becomes aware of the vastness of what remains unknown, especially regarding ultimate truth.
  • Preparatory to Divine Revelation: The confession of verse 2 is crucial context for Agur's direct challenge and inquiry in verses 3-4 ("Who has ascended to heaven... who has established all the ends of the earth? What is His name?"). His personal emptiness prepares the reader for the monumental, unanswerable questions that underscore God's incomprehensible greatness and the necessity of revelation.

Proverbs 30 2 Commentary

Proverbs 30:2 serves as Agur’s personal confession of profound intellectual and spiritual humility. His declaration of being "brutish" and devoid of human understanding is not a literal claim of idiocy, but a powerful rhetorical statement born from a deep awareness of his limitations when faced with the infinite wisdom of God (as seen in the following verses, especially 30:3-4). This verse sets the stage by first stripping away any reliance on human intellectual prowess. True wisdom, for Agur, does not originate in human reason or experience but must be revealed from the divine source. It signifies a prerequisite for genuine spiritual inquiry and reception of truth: only a humble heart that recognizes its own intellectual poverty is open to receiving profound understanding from God. This challenges the human tendency toward intellectual arrogance and highlights that a teachable spirit, acknowledging its inherent lack, is vital for grasping divine realities. It’s a posture of radical dependence on the Giver of all wisdom.