Proverbs 28 27

Proverbs 28:27 kjv

He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

Proverbs 28:27 nkjv

He who gives to the poor will not lack, But he who hides his eyes will have many curses.

Proverbs 28:27 niv

Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses.

Proverbs 28:27 esv

Whoever gives to the poor will not want, but he who hides his eyes will get many a curse.

Proverbs 28:27 nlt

Whoever gives to the poor will lack nothing,
but those who close their eyes to poverty will be cursed.

Proverbs 28 27 Cross References

VerseTextReference
Deut 15:7-8If among you, one of your brothers should become poor... you shall surely open your hand to him.Open hand to poor for blessing.
Deut 15:10You shall give to him freely, and your heart shall not be grudging... for this the LORD your God will bless you.Generous giving leads to blessing.
Deut 28:15But if you will not obey the voice of the LORD your God... all these curses shall come upon you.Disobedience (including social neglect) brings curses.
Psa 41:1Blessed is the one who considers the poor; in the day of trouble the LORD delivers him.Care for poor brings deliverance.
Psa 112:9He has distributed freely; he has given to the poor; his righteousness endures forever.Giving to poor affirms righteousness.
Prov 3:27Do not withhold good from those to whom it is due, when it is in your power to act.Do not neglect helping.
Prov 19:17Whoever lends to the poor lends to the LORD, and He will repay him for his deed.Helping poor is lending to God; repaid.
Prov 21:13Whoever stops his ears at the cry of the poor will himself call out and not be answered.Ignoring poor leads to unheard cries.
Isa 58:7Is it not to share your bread with the hungry and bring the homeless poor into your house?True worship includes caring for the poor.
Jer 22:16He judged the cause of the poor and needy; then it was well. Is not this to know Me?Knowing God involves justice for poor.
Zech 7:10-11Do not oppress the widow, the fatherless, the sojourner, or the poor... But they refused to pay attention.Neglect of poor is stubborn disobedience.
Matt 5:7Blessed are the merciful, for they shall receive mercy.Mercy towards others brings mercy.
Matt 6:33Seek first the kingdom of God and His righteousness, and all these things will be added to you.Righteous living ensures provision.
Matt 25:40Truly, I say to you, as you did it to one of the least of these my brothers, you did it to Me.Serving the needy serves Christ.
Luke 3:11Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.Practical charity is required.
Luke 12:33-34Sell your possessions and give to the needy. Provide yourselves with moneybags that do not grow old...Give generously; store up treasure in heaven.
2 Cor 9:6Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.Giving generously leads to abundant blessing.
2 Cor 9:7-8God loves a cheerful giver. And God is able to make all grace abound to you.God provides for cheerful givers.
Eph 4:28Let him labor... so that he may have something to share with anyone in need.Work to have means to help others.
Heb 13:16Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.Sharing is a pleasing sacrifice.
Jas 1:27Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction.True religion cares for the vulnerable.
Jas 2:15-16If a brother or sister is poorly clothed and lacking in daily food, and one of you says... "Go in peace," but you do not give them what is needful... what good is that?Faith without practical help is useless.
1 John 3:17-18But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?Lack of compassion for needy indicates absence of God's love.

Proverbs 28 verses

Proverbs 28 27 Meaning

Proverbs 28:27 declares that those who generously give to the poor will not experience lack or want, as they will be provided for by God. Conversely, individuals who deliberately ignore the plight of the poor and turn a blind eye to their suffering will incur numerous curses and face severe negative consequences. This verse establishes a direct causal link between compassion for the needy and divine blessing or judgment.

Proverbs 28 27 Context

Proverbs 28 falls within the larger section of Proverbs attributed to Solomon (chapters 10-29). This chapter contrasts the righteous with the wicked, highlighting characteristics and consequences of each. Themes include justice (vv. 3-5, 12, 16), integrity (v. 6), wisdom versus folly (vv. 7, 26), and particularly the treatment of the poor and needy (vv. 3, 8, 27). The historical context is that of ancient Israel, where social justice was a core tenet of the Mosaic Law, emphasizing care for the vulnerable, including the poor, widows, and orphans. This proverb reiterates that divine blessing and curses are intrinsically linked to obedience to God's covenant, which includes showing compassion to those in distress. It functions as a warning and an encouragement, upholding God's righteous character which demands equity and care for the less fortunate, often implicitly challenging societal structures that permitted exploitation or neglect.

Proverbs 28 27 Word analysis

  • Whoever gives (נוֹתֵן - noten): Present participle, signifying a continuous action, habit, or characteristic. It's not a one-time act but a way of life—a generous disposition. The Hebrew term implies freely bestowing, without expectation of immediate return from the recipient, aligning with the concept of God's unmerited favor to the giver.
  • to the poor (לָרָשׁ - larash): From rash (רָשׁ), meaning poor, needy, indigent. This refers to someone experiencing economic hardship, but in a broader sense in biblical wisdom literature, it encompasses those who are vulnerable, dependent, or marginalized, who lack the means to support themselves.
  • will not want (לֹא מַחְסוֹר - lo' machsor): Literally "not lack" or "not come to want." This signifies freedom from destitution, lack of necessity, and sufficiency. It implies divine provision, ensuring the giver's own needs are met, and even abundance. It speaks of security and freedom from distress regarding one's sustenance.
  • but he who hides his eyes (וּמַעְלִים עֵינָיו - u'ma'alim einav): This is a strong idiom. Ma'alim comes from the verb ‘alam (עלם), meaning to hide or conceal. "Hides his eyes" means to willfully disregard, ignore, or deliberately refuse to see or acknowledge the suffering and needs of others. It implies an intentional turning away, a hardened heart, or a pretense of not noticing, despite clear evidence. It is an act of moral callousness.
  • will get many a curse (רַב מְבַקְּשֵׁי קְלָלָה - rav mevakshe kelalah): Literally "many seekers of a curse" or "many will seek (or cause) a curse upon him." This suggests severe, multifaceted negative consequences, perhaps coming from many directions or people. It could also imply divine judgment or disapproval, where misfortune (curse) naturally follows from unrighteous action. The curses might manifest as poverty, social isolation, divine displeasure, or even retribution from those who observe his cruelty.

Words-group analysis:

  • "Whoever gives to the poor will not want": This phrase establishes a principle of divine reciprocity. The act of compassion for the needy activates God's providential care. It suggests that true security and abundance come not from hoarding resources, but from releasing them to help others. This principle resonates throughout scripture as a fundamental aspect of walking with God.
  • "but he who hides his eyes will get many a curse": This antithetical parallelism vividly contrasts the fate of the compassionate with that of the indifferent. "Hiding eyes" emphasizes the conscious, volitional choice to neglect. The "many a curse" highlights the severe and manifold consequences—not just absence of blessing, but active judgment and negative outcomes from various sources. This consequence serves as a warning, emphasizing that God judges social injustice.

Proverbs 28 27 Bonus section

  • The wisdom of this proverb extends beyond individual behavior to community ethics. A society that prioritizes the welfare of its most vulnerable members is more likely to thrive, whereas one that neglects them risks instability and divine judgment.
  • This verse can be understood as an "iron law" of the kingdom of God, similar to sowing and reaping, where the measure of compassion given dictates the measure of provision or consequences received.
  • While financial giving is primary, "giving to the poor" also encompasses offering time, skills, advocacy, and a listening ear—any act that alleviates suffering and affirms the dignity of the needy.
  • The "curses" are not necessarily a direct magical infliction, but often represent the natural, spiritual, and communal consequences of an unrighteous life lived out of alignment with God's principles of love and justice. This may include strained relationships, lack of true prosperity, or a feeling of spiritual emptiness.

Proverbs 28 27 Commentary

Proverbs 28:27 succinctly encapsulates a profound theological and ethical principle: compassion towards the poor is intricately linked with divine blessing, while indifference leads to significant spiritual and practical detriment. The phrase "will not want" suggests not just freedom from literal poverty for the giver, but a sense of sufficiency, peace, and spiritual abundance derived from God's favor. It’s a promise of holistic provision that transcends mere material goods, ensuring that one’s needs are consistently met. This promise underscores God's commitment to covenantal justice and His appreciation for those who reflect His character through active charity.

On the other hand, "he who hides his eyes" denotes a deliberate moral failure. This isn't passive ignorance, but an active rejection of moral duty. Such callousness offends God, who champions the cause of the poor and oppressed. The consequence, "many a curse," signals multifaceted negative outcomes: potentially social rejection, lack of divine favor, experiencing poverty themselves (as a poetic justice), or simply living under the burden of God's disapproval. This proverb teaches that generosity towards the vulnerable is not merely an optional act of goodness, but a crucial aspect of righteousness that yields divine favor and avoids severe judgment, serving as a pillar of God's expectation for His people.