Proverbs 28:12 kjv
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
Proverbs 28:12 nkjv
When the righteous rejoice, there is great glory; But when the wicked arise, men hide themselves.
Proverbs 28:12 niv
When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding.
Proverbs 28:12 esv
When the righteous triumph, there is great glory, but when the wicked rise, people hide themselves.
Proverbs 28:12 nlt
When the godly succeed, everyone is glad.
When the wicked take charge, people go into hiding.
Proverbs 28 12 Cross References
Verse | Text | Reference |
---|---|---|
Prov 29:2 | When the righteous are in authority, the people rejoice; but when a wicked man rules, the people groan. | Direct parallel, emphasizes joy vs. groaning. |
Prov 11:10 | When it goes well with the righteous, the city rejoices, and when the wicked perish, there are shouts of joy. | Links righteous prosperity to city-wide joy. |
Prov 28:28 | When the wicked rise, people hide themselves, but when they perish, the righteous increase. | Another direct parallel, reiterates hiding. |
Prov 11:11 | By the blessing of the upright a city is exalted, but by the mouth of the wicked it is overthrown. | Righteousness exalts, wickedness overthrows. |
Prov 28:15 | Like a roaring lion or a charging bear is a wicked ruler over a poor people. | Describes the terrifying nature of wicked rule. |
Exod 1:8-14 | Now there arose a new king over Egypt, who did not know Joseph...and dealt shrewdly with us and oppressed us. | Pharaoh's oppressive rule led to hiding/slavery. |
Judg 6:2 | The hand of Midian overpowered Israel...because of Midian, the people of Israel made for themselves the dens that are in the mountains... | Illustrates hiding due to oppression. |
1 Sam 13:6 | When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves. | People hiding due to dire circumstances. |
Ps 72:3-4 | May the mountains yield prosperity for the people, and the hills righteousness. May he defend the cause of the poor of the people, give deliverance to the children of the needy. | Ideal righteous king bringing prosperity & justice. |
Ps 72:12 | For he delivers the needy when he calls, the poor and him who has no helper. | The king's righteous care for the vulnerable. |
Isa 3:4-5 | And I will make boys their officials, and babes shall rule over them...The people will be oppressed, every one by another... | Consequences of unqualified, unrighteous leadership. |
Isa 5:20 | Woe to those who call evil good and good evil... | Inverted morality under wicked governance. |
Eccl 8:9 | All this I observed, applying my mind to all that is done under the sun, when man has dominated man to his harm. | Wicked rule is detrimental to humanity. |
Rom 13:3 | For rulers are not a terror to good conduct, but to bad. | Righteous rulers uphold good, deter evil. |
1 Pet 2:13-14 | Be subject for the Lord's sake to every human institution...to governors as sent by him to punish those who do evil and to praise those who do good. | God-ordained purpose of just governance. |
Deut 16:18-20 | You shall appoint judges and officers...You shall not distort justice...Justice, and only justice, you shall follow... | Mandate for righteous governance in Israel. |
Micah 6:8 | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | Foundation of righteous conduct and rule. |
Rev 6:15-16 | Then the kings of the earth and the great ones...hid themselves...and said to the mountains and rocks, "Fall on us and hide us..." | Extreme hiding due to ultimate divine judgment. |
Luke 19:12-27 | Parable of the Minas/Talents where wicked servant hides what was entrusted. | Principle of hiding when trust/righteousness is absent. |
Heb 11:38 | They wandered in deserts and mountains, and in dens and caves of the earth. | God's people hiding from persecution (unrighteous rulers). |
Proverbs 28 verses
Proverbs 28 12 Meaning
When the righteous assume positions of authority or rejoice in their prosperity and upright conduct, society flourishes and there is widespread public acclaim and joy. Conversely, when the wicked gain power or thrive in their iniquity, fear grips the people, causing them to conceal themselves from oppression and injustice. The verse highlights the profound societal impact of leadership, contrasting the glory and transparency of a righteous administration with the fear and repression fostered by a wicked one.
Proverbs 28 12 Context
Proverbs chapter 28 presents a series of contrasting proverbs, typically juxtaposing the characteristics and outcomes of the righteous versus the wicked. This verse is deeply embedded in the book's overarching theme of practical wisdom for living a godly life, which extends to societal structures and leadership. It highlights the direct correlation between the moral character of those in power and the well-being of the populace. Historically, the Proverbs were wisdom imparted for the ideal functioning of Israelite society under God's law. In a context where kings and judges held significant sway, the character of rulers was paramount. The verse is a polemic against the arbitrary power and tyrannical tendencies common in surrounding ancient Near Eastern cultures, advocating instead for rule rooted in divine righteousness.
Proverbs 28 12 Word analysis
- When (בְּ):
be-
, preposition "in, when, at." Indicates the condition or circumstance under which the subsequent event occurs. - the righteous (צַדִּיקִים):
tzaddiqim
(plural oftzaddiq
). Refers to those who are morally upright, just, and aligned with God's covenant and law. It implies integrity, equity, and fidelity. Their character directly impacts their leadership. - triumph (בְּעָלֹץ):
be'alots
(form ofʿalats
). Literally means "to exult, rejoice, triumph." It suggests a celebratory ascendance or a state of public flourishing when the righteous are dominant or come into power. The triumph is not just their personal success but a societal experience. - there is great (תִּפְאָרָה):
tif'arah
. Means "glory, splendor, beauty, praise, adornment." It speaks to the honor and acclaim bestowed upon the righteous and the outward flourishing that results from their rule. It suggests visibility, openness, and commendation, the opposite of hiding. - glory (תִּפְאָרָה): see above. In context, it represents not only outward show but also internal flourishing and prosperity that brings public praise and transparency.
- but (וְכָלָלָה):
ve-
. Conjunction, introduces the contrasting clause. - when the wicked (רְשָׁעִים):
rasha'im
(plural ofrasha
). Refers to those who are guilty, unrighteous, defiant towards God's law, and prone to injustice and oppression. - rise (בְּקוּם):
be'qum
(form ofqum
). Means "to rise up, stand, establish." In the context of people, especially in contrast totzaddiqim
, it refers to their ascent to power or authority, their coming into prominence. - people (אָדָם):
ʾadam
. Collective noun for humanity, people in general. - hide themselves (יִתְחַבֶּאוּ):
yitḥab'u
(Hithpael ofḥaba'
). Reflexive form meaning "they hide themselves, conceal themselves." It vividly portrays a populace cowering in fear, seeking refuge from arbitrary power, oppression, and injustice. It implies a lack of safety, freedom, and public trust.
Words-group analysis
- When the righteous triumph, there is great glory: This phrase describes a societal state marked by transparency, peace, and prosperity, stemming from upright governance. The "triumph" signifies not merely winning an election but effective and benevolent rule. "Glory" extends to national reputation and the flourishing of public life.
- but when the wicked rise, people hide themselves: This stark contrast highlights the dire consequences of unrighteous leadership. The "rising" of the wicked leads directly to a climate of fear, distrust, and oppression, forcing the populace into concealment or disengagement to avoid harm. The "hiding" suggests an atmosphere of danger where individuals seek refuge rather than participate openly.
Proverbs 28 12 Bonus section
The Hebrew term tif'arah
(glory/splendor) can also refer to an 'ornament' or 'beautiful object'. In this context, it implies that a righteous administration is an adornment to a nation, something to be publicly displayed and celebrated, much like a crown. The hiding (יִתְחַבֶּאוּ) in the Hithpael conjugation (reflexive) emphasizes that the people themselves initiate the hiding for self-preservation, reacting directly to the presence and actions of the wicked rulers. This is not simply about things becoming scarce, but a proactive response of withdrawal and self-preservation from visible danger. This proverb resonates deeply with the principle of "government of the people, by the people, for the people" where "the people" can truly thrive under righteous leadership, or be forced to recoil and hide under oppressive ones.
Proverbs 28 12 Commentary
Proverbs 28:12 serves as a foundational statement about the societal impact of moral leadership. When virtuous individuals are in power, their rule cultivates an environment of justice, stability, and public celebration. The "great glory" refers not merely to their personal honor but to the well-being and openness of the community they govern, fostering trust and widespread contentment. Their leadership invites participation and transparent operation.
Conversely, the ascendancy of the wicked introduces corruption, oppression, and insecurity. Their rule is marked by self-interest, injustice, and a disregard for divine law. Consequently, "people hide themselves," indicating a populace living in fear, deprived of justice, freedom, and the ability to live openly. This hiding can manifest in physical concealment, withdrawal from public life, or suppression of dissent, all direct results of tyrannical power. The verse emphasizes that leadership character dictates the social atmosphere: righteousness leads to freedom and flourishing; wickedness leads to fear and constraint.
Examples:
- A government where laws are justly applied and corruption is pursued results in thriving businesses, public parks, and joyful community events.
- A corrupt regime that exploits its citizens causes people to hoard resources, avoid public assembly, and fear expression.