Proverbs 26:6 kjv
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
Proverbs 26:6 nkjv
He who sends a message by the hand of a fool Cuts off his own feet and drinks violence.
Proverbs 26:6 niv
Sending a message by the hands of a fool is like cutting off one's feet or drinking poison.
Proverbs 26:6 esv
Whoever sends a message by the hand of a fool cuts off his own feet and drinks violence.
Proverbs 26:6 nlt
Trusting a fool to convey a message
is like cutting off one's feet or drinking poison!
Proverbs 26 6 Cross References
Verse | Text | Reference |
---|---|---|
Prov 13:17 | A wicked messenger falls into trouble, but a faithful envoy brings healing. | Contrast: faithful messenger benefits sender. |
Prov 25:13 | Like the cold of snow... so is a faithful messenger... refreshes the soul... | Contrast: value of a reliable messenger. |
Prov 10:26 | As vinegar to the teeth... so is the sluggard to those who send him. | Consequence of entrusting to unreliable (sluggard) person. |
Prov 1:31 | So they shall eat the fruit of their own way... | General principle of experiencing consequences for choices. |
Prov 14:8 | The wisdom of the prudent is to understand his way, but the folly of fools is deceit. | Contrast: discernment of the wise vs. deceit of the fool. |
Prov 14:15 | The simple believes everything, but the prudent gives thought to his steps. | Prudence needed in trusting/delegating. |
Prov 17:18 | One who lacks sense gives a pledge and puts up security for his neighbor. | Example of a foolish choice leading to self-harm. |
Prov 13:20 | Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. | Associating with fools brings detrimental outcomes. |
Prov 22:3 | The prudent sees danger and hides himself, but the simple go on and suffer for it. | Wisdom prevents self-inflicted suffering. |
Prov 28:26 | Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered. | Reliance on self-wisdom, often leads to foolish decisions. |
Matt 10:16 | "Behold, I am sending you out... be wise as serpents and innocent as doves." | Divine instruction on discernment when delegating or being sent. |
Luke 16:10 | "One who is faithful in a very little is also faithful in much..." | Principle: faithfulness in small tasks indicates broader trustworthiness. |
Gal 6:7 | "Do not be deceived: God is not mocked, for whatever one sows, that will he also reap." | Universal law of sowing and reaping; negative actions bring negative results. |
Hos 8:7 | "For they sow the wind, and they shall reap the whirlwind." | Emphasizes severe, destructive consequences of unwise actions. |
Jer 2:19 | Your evil will chastise you... it is evil and bitter for you to forsake the Lord... | Consequences of choices bring bitterness, like "drinking violence." |
Is 51:17 | You who have drunk from the hand of the LORD the cup of his wrath... | Imagery of "drinking" severe, imposed consequences or judgment. |
Lam 3:15 | He has filled me with bitterness; he has sated me with wormwood. | Intense suffering and bitterness, relating to ingesting negativity. |
Ps 69:21 | They gave me poison for food, and for my thirst they gave me sour wine to drink. | Imagery of consuming something harmful; intense personal suffering. |
Ps 119:59-60 | I considered my ways and turned my feet to your testimonies... | Contrast: intentional positive movement and adherence to wisdom. |
Deut 28:65-67 | Describes a state of constant fear and torment, where there is "no resting place for the sole of your foot." | Figurative "crippling" and suffering for disobedience. |
1 Kings 12:8-14 | Rehoboam rejecting wise counsel for foolish, leading to national division. | Example of dire outcomes from taking counsel of "fools." |
Jas 1:5 | If any of you lacks wisdom, let him ask God, who gives generously... | Encouragement to seek wisdom for sound decision-making, including delegation. |
Proverbs 26 verses
Proverbs 26 6 Meaning
Proverbs 26:6 declares that whoever entrusts a message or task to a foolish person inflicts severe harm upon themselves. It implies that poor judgment in delegation results in self-sabotage, incapacitation, and the enduring of damaging consequences. The act of commissioning a fool leads inevitably to failure and personal suffering for the one who sent them.
Proverbs 26 6 Context
Proverbs chapter 26 deals extensively with the character and consequences associated with various types of fools, sluggards, and busybodies, contrasting them with wisdom and prudent action. This specific proverb highlights the significant detriment one brings upon oneself by unwisely delegating authority or important tasks to a "fool." The "fool" (Hebrew: kesil) in Proverbs is not merely unintelligent, but morally stubborn, resistant to instruction, and prone to making foolish decisions that lead to harm. The chapter portrays the fool as an object of caution and distance, as any close involvement, particularly entrusting responsibilities, proves perilous. Historically, messengers played crucial roles in communication, diplomacy, and trade, making the integrity and competence of such an envoy paramount in ancient Near Eastern societies. Therefore, sending a fool was not just an inconvenience but a grave operational and reputational risk.
Proverbs 26 6 Word analysis
- Whoever sends (Sholēakh - שֹׁלֵחַ): This is an active participle, meaning "the one who is sending" or "he who sends." It implies intentional action and responsibility. The sender is the agent initiating the communication or task, highlighting their ultimate accountability for the chosen messenger.
- A message (Literally "by/with a word" - דָּבָר, dāḇār): Refers not just to a verbal communication, but often signifies a matter, affair, or task. This means the principle applies broadly to any significant assignment, not only verbal messages.
- By the hand of (Bəyad - בְּיַד): This is an idiom indicating instrumentality or agency. The "hand" signifies the means by which the message or task is executed. It emphasizes that the fool acts as the sender's representative, with their actions reflecting back on the one who commissioned them.
- A fool (Kəsiyl - כְסִיל): A crucial term in Proverbs. This is not simply a mentally deficient person, but someone who is stubborn, conceited, resistant to instruction, and lacks moral wisdom. The kesil is characterized by habitual wrong judgment and folly. Entrusting anything important to a kesil is a profound error in judgment.
- Cuts off his own feet (Qōtsēh raglayim - קֹצֶה רַגְלַיִם): A vivid and jarring metaphor. Qotzeh implies to "cut short," "cut off," or "maim." "Feet" (raglayim) symbolize movement, progress, and the ability to act or advance. By entrusting a task to a fool, the sender effectively disables themselves, hindering their own progress and incapacitating their ability to move forward or achieve their goals. It denotes self-inflicted harm that renders one helpless or immobile.
- And drinks violence (Wəshotēh khāmās - וְשֹׁתֶה חָמָס): Another powerful and dark image. Shoteh means "drinks." Khamas refers to violence, wrong, oppression, or harm. To "drink violence" suggests not just experiencing it externally, but internalizing or fully imbibing its destructive effects. It implies enduring deep suffering, receiving grievous harm, or suffering profound consequences due to the fool's actions or negligence, experiencing betrayal or loss. This consequence is not merely external, but one that is taken into one's very being.
Words-group by words-group analysis:
- "Whoever sends a message by the hand of a fool": This phrase establishes the act of poor judgment in delegation. It underlines the initiator's responsibility for choosing an inappropriate agent for a significant task. The "hand of a fool" makes it clear that the instrument of execution is inherently flawed due to the chosen person's character and disposition.
- "cuts off his own feet": This consequence highlights the immediate and direct self-sabotage involved. The harm is not merely indirect but self-inflicted and crippling, symbolizing loss of capability, inability to advance, and rendering oneself unable to escape the negative ramifications of the fool's actions. It means hampering one's own success.
- "and drinks violence": This phrase details the profound and bitter outcome. "Drinking" implies internalizing or fully suffering the repercussions, making the negative experience deeply personal and unavoidable. "Violence" encompasses not only physical harm but also general trouble, ruin, oppression, or pervasive distress brought about by the fool's characteristic behavior or destructive choices. This part of the proverb emphasizes the suffering of negative consequences to the point of absorption.
Proverbs 26 6 Bonus section
The imagery in Proverbs 26:6 is deliberately grotesque and impactful to convey the severity of the consequences. The actions of "cutting off feet" and "drinking violence" are unnatural and painful, underscoring that the detriment incurred is severe, self-imposed, and goes against natural desire for well-being. This proverb underscores a principle of accountability: though a fool is responsible for their own folly, the one who employs them shares in the ensuing chaos. It contrasts sharply with the positive outcome promised to those who send a faithful messenger (Prov 13:17, 25:13), making the choice of messenger a pivotal determinant of success or failure. The proverb implicitly advises caution and discernment in all forms of delegation and trusting others with important matters, a timeless lesson applicable to personal, communal, and leadership contexts.
Proverbs 26 6 Commentary
Proverbs 26:6 serves as a stern warning against the profound foolishness of entrusting vital responsibilities to an untrustworthy or unwise individual. The proverb highlights that the negative consequences of a fool's actions fall directly back upon the one who authorized them. By choosing such a messenger, one actively participates in one's own downfall, becoming metaphorically crippled and enduring significant internal suffering or profound harm. This verse emphasizes the critical importance of discernment in delegating and highlights that poor judgment in such matters inevitably leads to self-inflicted damage and dire results, often greater than anticipated.
Examples:
- A manager assigning a crucial project to an employee known for irresponsibility.
- Someone giving valuable personal information to a gossiping acquaintance to share.
- A leader sending an unteachable, morally flawed individual to represent them in delicate negotiations.