Proverbs 24 34

Proverbs 24:34 kjv

So shall thy poverty come as one that travelleth; and thy want as an armed man.

Proverbs 24:34 nkjv

So shall your poverty come like a prowler, And your need like an armed man.

Proverbs 24:34 niv

and poverty will come on you like a thief and scarcity like an armed man.

Proverbs 24:34 esv

and poverty will come upon you like a robber, and want like an armed man.

Proverbs 24:34 nlt

then poverty will pounce on you like a bandit;
scarcity will attack you like an armed robber.

Proverbs 24 34 Cross References

VerseTextReference
Prov 6:10-11"A little sleep, a little slumber, a little folding of the hands to rest— so will your poverty come like a robber, and your want like an armed man."Almost identical verse, highlighting its core importance and repetition for emphasis.
Prov 10:4"A slack hand causes poverty, but the hand of the diligent makes rich."Directly contrasts sloth with diligence and their respective outcomes.
Prov 10:5"He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame."Foresight and timeliness in labor are crucial; neglect brings disgrace.
Prov 13:4"The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied."Desires of the lazy remain unfulfilled, while the diligent prosper.
Prov 19:15"Slothfulness casts into a deep sleep, and an idle person will suffer hunger."Laziness leads to passive deprivation, including physical hunger.
Prov 20:4"The sluggard does not plow in the autumn; he will seek at harvest and have nothing."Procrastination in work leads to a complete lack of harvest/reward.
Prov 21:5"The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty."Diligence leads to prosperity, emphasizing thoughtful labor over recklessness.
Prov 23:21"For the drunkard and the glutton will come to poverty, and slumber will clothe one with rags."Vice and excessive comfort seeking lead directly to destitution.
Ecc 10:18"Through slothfulness the roof sinks in, and through idleness the house rots away."Broader decay and ruin result from general neglect and inaction.
2 Thes 3:10"For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat."New Testament command reinforcing the principle of earned provision.
Matt 25:26-28"You wicked and slothful servant! ...Take the talent from him and give it to him who has the ten talents."Parable condemning the unproductive, idle servant and the consequences of disuse.
Rom 12:11"Do not be slothful in zeal, be fervent in spirit, serve the Lord."Calls for spiritual diligence, applying the principle to Christian service.
Eph 4:28"Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need."Emphasizes honest labor not only for self-provision but also for generosity.
1 Tim 5:8"But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever."Highlights the responsibility of Christians to provide for their households through diligent effort.
Titus 3:14"And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful."Encourages productive labor and good works for both self-sufficiency and aiding others.
Heb 6:11-12"And we desire each one of you to show the same earnestness... so that you may not be sluggish, but imitators..."Exhortation against spiritual laziness, encouraging perseverance and diligence.
Gen 3:19"By the sweat of your face you shall eat bread..."Establishes the post-fall reality of work and effort as necessary for sustenance.
Deut 28:15, 48"But if you will not obey the voice of the Lord... and he shall lay a yoke of iron on your neck, until he has destroyed you."Disobedience to God often brings poverty and oppression as part of the curses, linked to unfaithful stewardship.
Ps 128:2"You will eat the fruit of your labor; blessings and prosperity will be yours."Affirms the blessing and reward for those who work diligently.
Ruth 2:2-3"Please let me glean among the ears of grain..." and "she happened to come to the part of the field belonging to Boaz..."Ruth's diligent and timely labor in gleaning demonstrates active provision to avoid destitution.
Hos 8:7"For they sow the wind, and they shall reap the whirlwind."Principle of cause and effect: negative actions/inactivity yield disastrous and disproportionate results.

Proverbs 24 verses

Proverbs 24 34 Meaning

Proverbs 24:34 issues a profound warning against persistent idleness and lack of foresight, asserting that the consequences—poverty and want—will arrive suddenly, irresistibly, and aggressively. It portrays destitution not as a slow decline but as an active, hostile force that seizes everything from the one who procrastinates and fails to diligently steward their responsibilities. The verse serves as an stark emphasis on the certain and inescapable negative outcome of neglecting necessary work.

Proverbs 24 34 Context

Proverbs chapter 24 is part of a section often referred to as "The Sayings of the Wise," distinct from the main collections attributed to Solomon, although echoing many Solomonic themes. Verses 30-34 of this chapter present an observational parable. The passage begins with the narrator describing a personal encounter: walking past a neglected field and vineyard belonging to a "sluggard" or "man lacking sense." The walls are broken down, and the ground is overgrown with thistles and weeds. The narrator then reflects on this sight, drawing a universal lesson: such neglect inevitably leads to ruin. Verse 33 repeats the common sluggard's excuse for inactivity ("A little sleep, a little slumber, a little folding of the hands to rest"), which serves as a setup for the inevitable consequence stated in verse 34. Historically, in an agrarian society, the state of one's field directly correlated to one's livelihood and ability to provide for oneself and one's family. A ruined field meant immediate hunger and long-term poverty, thus making the vivid imagery of a "robber" and "armed man" particularly potent and understandable to the original audience, who relied directly on the fruits of their labor.

Proverbs 24 34 Word analysis

  • So: (וּבָא - u-va) - This particle connects the preceding description of idleness (vv.30-33) to its direct, unavoidable consequence. It implies an "and then" or "thus," marking the natural and certain arrival of the outcome. It highlights the logical, causal relationship.
  • your poverty: (רָאשֶׁךָ - ra'sheka) - From the Hebrew ra'ash, meaning severe destitution, want, or penury. It signifies a comprehensive lack of basic necessities, far beyond mere financial inconvenience. This "poverty" profoundly affects one's livelihood and well-being.
  • will come: (וּבָא - u-va) - The verb bo means "to come," "to arrive," "to enter." Its use here implies an active, purposeful, and inevitable arrival. Poverty doesn't just passively "happen"; it advances and takes hold with certainty, unable to be stopped.
  • like a robber: (כְמַתְאִים - kə·maṯ·’im) - The Hebrew mat'im can refer to "one who prowls" or "marauders," suggesting a rapid, surprising, and predatory assault. This simile vividly portrays poverty as a sudden, violent invasion, like a bandit who sweeps in and takes everything unexpectedly and forcefully, leaving one helpless. It emphasizes the loss of security and the swiftness of ruin.
  • and your need: (מַחְסוֹרֶיךָ - maḥsoreḵā) - From the Hebrew maḥsor, meaning lack, deficiency, or acute want. This term is a strong parallel to "poverty," intensifying the message by stressing the state of complete absence and deprivation that will result from idleness.
  • like an armed man: (כְאִישׁ־מָגֵן - kə·’îš mā·ḡên) - Literally "like a man of shield." This imagery portrays someone fully equipped, prepared for battle, powerful, and unyielding. The simile underscores the overwhelming and unchallengeable nature of the impending want. Once it arrives, there is no escape, no defense; the idle person is utterly vulnerable to its dominion.

Words-group by words-group analysis:

  • "So your poverty will come": This phrase firmly establishes the direct cause-and-effect relationship between persistent idleness and the onset of destitution. "So" functions as a demonstrative conclusion, while "will come" highlights the active and undeniable nature of the consequence. "Your poverty" places the responsibility squarely on the individual's lack of action.
  • "like a robber, and your need like an armed man": This dual simile profoundly intensifies the warning. The "robber" suggests a sudden, unexpected, and forceful plundering that strips one of possessions and security. The "armed man" portrays an overpowering, unconquerable foe, against whom resistance is futile. Together, they communicate not just lack, but a violent, total, and inescapable dispossession that will leave the idle person utterly helpless and bereft of hope for recovery through their own efforts.

Proverbs 24 34 Bonus section

  • Wisdom Repetition: The repetition of this exact phrasing from Proverbs 6:10-11 emphasizes that this warning is a foundational truth within the "words of the wise." Its restatement serves to underscore its absolute certainty and critical importance, much like a repeated drill in training ensures a lesson is deeply embedded.
  • Active Consequence: The active verb "will come" signifies that poverty isn't merely a passive state or a stroke of bad luck. Rather, it is an active force, a determined outcome that arrives precisely because of the idler's neglect. The individual's lack of action directly calls forth this formidable adversary.
  • Beyond Material Poverty: While rooted in an agrarian context of physical provision, the principle extends to various areas of life. Idleness can lead to "poverty" in relationships (neglected friendships), in knowledge (unopened books, missed learning opportunities), in health (ignored fitness), and most importantly, in spiritual vitality (neglected walk with God), all of which will "come like a robber" and "armed man" in their own forms.

Proverbs 24 34 Commentary

Proverbs 24:34 distills the essence of a larger principle: consistent small negligences accumulate into catastrophic failures. The proverb doesn't suggest that poverty is merely a misfortune but presents it as a direct, almost personified, consequence of a life characterized by "a little sleep, a little slumber, a little folding of the hands." The dual metaphors—a "robber" and an "armed man"—are carefully chosen to evoke a sense of inevitable dread and helplessness. A robber is insidious and strikes without warning, while an armed man is powerful and unstoppable. This vivid imagery is a profound and urgent warning, impressing upon the listener that the seemingly harmless indulgences in procrastination and idleness are, in fact, laying the groundwork for an eventual, aggressive, and overwhelming destitution. The core message emphasizes personal responsibility and the critical importance of diligence, foresight, and disciplined labor to prevent such a bleak outcome.

  • A student who continually postpones studying finds that the "robber" of failing grades arrives suddenly with the final exam.
  • A person who consistently puts off saving money will eventually find that the "armed man" of unforeseen financial hardship is an unyielding opponent.
  • A Christian who consistently neglects spiritual disciplines (prayer, Bible study, fellowship) may find that the "robber" of spiritual barrenness and vulnerability strikes forcefully in times of trial.