Proverbs 23 20

Proverbs 23:20 kjv

Be not among winebibbers; among riotous eaters of flesh:

Proverbs 23:20 nkjv

Do not mix with winebibbers, Or with gluttonous eaters of meat;

Proverbs 23:20 niv

Do not join those who drink too much wine or gorge themselves on meat,

Proverbs 23:20 esv

Be not among drunkards or among gluttonous eaters of meat,

Proverbs 23:20 nlt

Do not carouse with drunkards
or feast with gluttons,

Proverbs 23 20 Cross References

VerseTextReference
Prov 23:21For the drunkard and the glutton shall come to poverty...Consequence of gluttony & drunkenness
Prov 20:1Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.Warning against deceptive nature of strong drink
Eph 5:18And be not drunk with wine, wherein is excess; but be filled with the Spirit;NT command against drunkenness, call to Spirit-filling
Gal 5:21Envying, murders, drunkenness, revellings, and such like: of the which I tell you before... inherit not the kingdom of God.Drunkenness as a work of the flesh, excludes from Kingdom
Rom 13:13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.Exhortation to righteous conduct, avoiding vice
Luke 21:34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life...Warning against spiritual stupor from excess
1 Cor 6:10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.Drunkenness prohibits inheriting God's Kingdom
1 Cor 10:31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.All actions, including eating/drinking, for God's glory
Phil 3:19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.Describes those whose desires are unrestrained gluttony
Deut 21:20They shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.Legal context of gluttony and stubbornness
1 Cor 15:33Be not deceived: evil communications corrupt good manners.Bad company corrupts character
Prov 13:20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.Emphasizes importance of wise companions
Prov 28:7Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.A companion of riotous men shames his father
Ps 1:1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.Avoiding fellowship with wicked/ungodly
Gal 5:22-23But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance...Temperance/self-control as a fruit of the Spirit
Tit 2:12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;Call to live soberly, rejecting worldly lusts
2 Pet 1:6And to knowledge temperance; and to temperance patience; and to patience godliness;Temperance as part of spiritual growth
Prov 25:28He that hath no rule over his own spirit is like a city that is broken down, and without walls.Self-control prevents vulnerability
Prov 21:17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.Association between pleasure, wine and poverty
Rom 8:5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.Fleshly indulgence versus spiritual living
1 Pet 4:3-4For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries...Past life of Gentiles includes excess, a stark contrast to new life

Proverbs 23 verses

Proverbs 23 20 Meaning

Proverbs 23:20 serves as a cautionary injunction, warning against the practice of excessive indulgence in food and drink, and, critically, against habitually associating with individuals who habitually engage in such behaviors. It promotes self-control, moderation, and the diligent choice of one's companions, implying that such excesses lead to spiritual, moral, and material ruin. The verse anticipates the consequences elaborated in the subsequent verse (v. 21).

Proverbs 23 20 Context

Proverbs 23:20 is embedded within a larger section of practical wisdom instructions (Proverbs 22:17 - 24:34) known as "The Sayings of the Wise." This particular verse forms a unit with verse 21, which details the negative consequences of the behavior warned against: poverty and destitution. The surrounding verses in Proverbs 23 offer diverse moral injunctions: warnings against greed, envy, and dishonesty (vv. 1-11), encouragement for diligent learning and parental discipline (vv. 12-19), and further warnings against immoral women (vv. 26-28). The book of Proverbs generally presents a clear contrast between wisdom and folly, advocating for a life characterized by self-control, discernment, and reverence for God as the path to blessing, while portraying unrestrained indulgence as a mark of folly leading to ruin. The historical-cultural context of ancient Israel valued discipline, responsible living, and community integrity. Gluttony and drunkenness were not merely personal vices but often indicative of a lack of stewardship, discipline, and a disregard for one's familial and societal responsibilities, capable of bringing shame upon the family and impoverishing the household. Such profligate behavior could be contrasted with the disciplined, modest living promoted by the covenant community.

Proverbs 23 20 Word analysis

  • Be not among (אַל-תְּהִי – ʾal-tĕhi): This is a direct, strong negative command, a prohibition. ʾAl signifies "do not." Tĕhi comes from the verb hayah, "to be." The instruction is not simply against the act, but against the lifestyle and, significantly, against being found with or joining the company of those who embody these vices. It suggests a warning against adopting their practices through close association.
  • winebibbers (סֹבְאֵי יַיִן – sōbĕʾē yāyin): Sōbĕʾē derives from the root sābāʾ, which means "to drink largely, guzzle, or carouse." This term implies habitual, excessive consumption of wine (yāyin), rather than moderate, responsible use. It speaks to an unbridled appetite for drink, leading to inebriation and a loss of self-control. It points to a character marked by excessive indulgence.
  • among riotous eaters of flesh (זוֹלְלֵי בָשָׂר – zōlălē bāśār): Zōlălē comes from the root zālal, meaning "to be worthless, despise, be loose, gluttonous, prodigal." It conveys the idea of squandering or despising things, particularly by excessive consumption. This is not just eating a lot, but rather wasteful, unrestrained, indulgent feasting, especially on bāśār (meat), which was often a more costly item. The "riotous" aspect points to undisciplined and extravagant consumption, indicative of profligacy and lacking restraint.
  • Word-group Analysis:
    • "winebibbers" and "riotous eaters of flesh": These two phrases parallel each other, indicating two facets of the same problem: a general lack of self-control and disciplined living. Both point to unrestrained indulgence in physical appetites. They describe specific types of people (not just isolated actions), whose lives are characterized by excess and heedlessness regarding stewardship and future consequences. The coupling highlights that both habits share a root of indiscipline and can lead to similar ruinous outcomes. The specific mention of "flesh/meat" might highlight luxury or indulgence beyond mere subsistence, as meat was not a daily staple for everyone in ancient Israel.

Proverbs 23 20 Bonus section

The warning against winebibbers and gluttons is often framed as a matter of economic prudence alongside moral rectitude in Proverbs. The profligate spending associated with continuous feasting and drinking, coupled with the impaired judgment and productivity from excess, directly leads to poverty and ruin. This proverb isn't merely an abstract moral code but a practical guide to responsible living and effective household management within a community setting. It highlights that self-indulgence affects not just the individual but also the family and community resources. The concept of temperance (self-control) is a cornerstone of biblical wisdom, applicable to all areas of life, not just food and drink, reflecting mastery over desires rather than being mastered by them.

Proverbs 23 20 Commentary

Proverbs 23:20 presents a vital lesson on the importance of self-control and discernment in one's associations. The wisdom presented is not against enjoyment of food and wine in moderation, but a direct warning against the lifestyle of immoderate consumption. "Winebibbers" are not casual drinkers, but habitual excessive drinkers; "riotous eaters of flesh" are gluttons who consume wastefully and without discipline. The core message extends beyond merely avoiding gluttony and drunkenness; it urges separation from those who consistently exhibit such behavior. The rationale is clear: prolonged association can lead one to adopt their harmful practices and suffer the same inevitable ruin (v. 21). This is a call for prudent character formation, emphasizing that a truly wise person maintains control over their appetites and chooses companions who foster virtues, not vices. The passage implicitly reminds the listener that true freedom is found in discipline, not in unrestrained indulgence, and that our choices of companionship profoundly influence our character and destiny.