Proverbs 22:7 kjv
The rich ruleth over the poor, and the borrower is servant to the lender.
Proverbs 22:7 nkjv
The rich rules over the poor, And the borrower is servant to the lender.
Proverbs 22:7 niv
The rich rule over the poor, and the borrower is slave to the lender.
Proverbs 22:7 esv
The rich rules over the poor, and the borrower is the slave of the lender.
Proverbs 22:7 nlt
Just as the rich rule the poor,
so the borrower is servant to the lender.
Proverbs 22 7 Cross References
Verse | Text | Reference |
---|---|---|
Deut 15:6 | For the LORD your God will bless you, as he promised you...you shall lend to many nations, but you shall not borrow. | Divine blessing leads to being a lender, not a borrower. |
Deut 28:12 | The LORD will open to you his good treasury... you shall lend to many nations, but you shall not borrow. | God's blessing allows for financial dominance and freedom from debt. |
Deut 28:44 | He shall lend to you, and you shall not lend to him; he shall be the head, and you shall be the tail. | Warning: borrowing reverses roles, making borrower subservient. |
Prov 6:1-5 | My son, if you have put up security for your neighbor, have given your pledge for a stranger... | Caution against becoming guarantor for debt. |
Prov 10:4 | A slack hand causes poverty, but the hand of the diligent makes rich. | Diligence as a path to wealth and avoiding poverty. |
Prov 11:28 | Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf. | Warning against reliance on wealth. |
Prov 13:18 | Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof will be honored. | Neglect of wisdom leads to poverty and shame. |
Prov 14:31 | Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him. | Warning against oppression of the poor. |
Prov 17:5 | Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. | Scoffing at the poor offends God. |
Prov 28:8 | Whoever multiplies his wealth by interest and profit will gather it for him who is generous to the poor. | Critique of unjust financial gain. |
Isa 24:2 | And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor. | Depiction of societal chaos affecting all financial roles. |
Neh 5:1-5 | Then there arose a great outcry of the people and of their wives against their Jewish brothers. For there were those who said, "With our sons and our daughters, we are many. So let us get grain, that we may eat and live." There were also those who said, "We are mortgaging our fields, our vineyards, and our houses to get grain because of the famine." | Example of real-world debt and servitude from poverty. |
Ex 22:25 | If you lend money to any of my people with you who is poor, you shall not be to him as a moneylender, and you shall not exact interest from him. | Law regarding compassionate lending to the poor. |
Lev 25:35-37 | If your brother becomes poor and cannot maintain himself with you, you shall support him... you shall not lend him your money at interest... | Law commanding support for the poor without interest. |
Ps 37:21 | The wicked borrows and does not pay back, but the righteous is generous and gives. | Character distinction between wicked and righteous regarding debt. |
Mt 6:24 | No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. | Concept of subservience to a master, applied to money. |
Rom 13:8 | Owe no one anything, except to love one another, for he who loves another has fulfilled the law. | New Testament encouragement to avoid all debt, except love. |
Gal 5:1 | For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. | Christ offers freedom, spiritually contrasting the bondage of debt. |
Jas 2:6 | But you have dishonored the poor man. Are not the rich the ones who oppress you, and drag you into court? | Direct critique of rich oppressing the poor within the early church context. |
Lk 12:15 | Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions. | Warning against the dangers of seeking wealth. |
1 Tim 6:9-10 | But those who desire to be rich fall into temptation, into a snare... For the love of money is a root of all kinds of evil. | Dangers of the pursuit of wealth, potentially leading to financial ruin and moral fall. |
Eph 5:3-4 | But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. | Covetousness (desire for money/possessions) is unholy. |
Proverbs 22 verses
Proverbs 22 7 Meaning
Proverbs 22:7 presents a two-part observation about the powerful dynamics of wealth and debt in society. Firstly, it states the evident truth that those who possess financial wealth often hold positions of influence and control over those who lack it, leading to a natural hierarchy. Secondly, it highlights the stark consequence of indebtedness, emphasizing that a person who borrows money effectively relinquishes a degree of their freedom and becomes beholden to the one who lent to them, thereby becoming a "servant" to the "lender." It serves as a warning about the practical realities and potential pitfalls of economic disparity and financial entanglement.
Proverbs 22 7 Context
Proverbs 22:7 is found within a section often referred to as "The Sayings of the Wise" (beginning around Prov 22:17). These are pithy, observational statements about life, character, and consequences, offering practical wisdom for living well within God's moral order. The immediate context of chapter 22 covers diverse topics, including the value of a good name over riches (v. 1), the shared humanity of rich and poor before God (v. 2), the prudence of foreseeing evil (v. 3), and the upbringing of children (v. 6). Verse 7 sits alongside observations about wealth, poverty, and the importance of diligence, fitting into the larger theme of living wisely and understanding the realities of human society.
Historically and culturally, ancient Israelite society, like many in the Near East, had economic systems where wealth often concentrated power. Debt was a significant issue, often incurred due to agricultural failures, famine, or unforeseen hardships. Without robust social safety nets, a debt could easily lead to forms of servitude (indentured servitude), where a person or even their family members would "sell" themselves into labor for a period to pay off their obligations. Mosaic Law (Torah) contained provisions to alleviate extreme debt burdens and to promote compassionate lending within the community, especially prohibiting interest from fellow Israelites (e.g., Ex 22:25, Lev 25:35-37). Despite these regulations, the social reality expressed in Proverbs 22:7, where economic power translates into relational power, was often stark. The proverb functions not as an endorsement of this power dynamic but as a factual observation to prompt wise choices. It subtly serves as a polemic against the carefree accumulation of debt or the merciless exploitation of those in need.
Proverbs 22 7 Word analysis
- The rich (עָשִׁיר -
'ashir
): Refers to those who possess abundant wealth or possessions. In ancient Israel, this might have been landowners, merchants, or those favored by the king. This word emphasizes not just having money but having a significant surplus, granting a particular social standing. - rule over (מָשַׁל -
mashal
): Means "to rule," "reign," "govern," "have dominion," or "to be master of." This is a strong word, implying not just influence but actual control and authority. Wealth provided social leverage and political power in a world where property determined status. - the poor (דָּל -
dal
): Refers to the weak, helpless, low, or needy. It often highlights not just a lack of material possessions but also a vulnerable social position, often exploited by the powerful. - and the borrower (לֹוֶה -
loveh
): One who takes something, typically money, with the intention of returning it. The act of borrowing, by definition, places one in obligation to another. - is servant (עֶבֶד -
'eved
): This term commonly translates as "slave" or "bondservant." It implies a condition of forced labor or absolute dependence and subservience to a master, with limited or no personal freedom. In ancient Israel, one could literally become an'eved
due to unpaid debt. - to the lender (מַלְוֶה -
malveh
): One who provides something, usually money, expecting it to be repaid. Themalveh
holds the position of power and authority in the financial transaction, having the ability to exact repayment and dictate terms.
Words-group by words-group analysis:
- "The rich rule over the poor": This phrase highlights a pervasive social reality throughout history. Wealth confers power, influence, and decision-making authority. It is an observation of a societal truth, not necessarily a divine endorsement of that truth, but a recognition of how human systems often operate. It speaks to the systemic nature of economic disparity.
- "and the borrower is servant to the lender": This phrase serves as a direct, specific example or a parallel truth to the first. It illuminates how economic dependency (debt) strips away personal autonomy. The word "servant" (
eved
) is significant here, denoting not just being under an obligation, but a profound loss of freedom, reflecting the potential for debt to lead to indentured servitude in ancient times, or at the very least, a significant loss of personal liberty and self-determination in modern contexts. This underscores the power differential inherent in debt relationships.
Proverbs 22 7 Bonus section
The wisdom in Proverbs 22:7 carries profound implications beyond mere financial advice. It reveals a principle about mastery and servanthood that can be applied spiritually: anything to which one owes allegiance or to which one is bound, ultimately holds dominion over them. While it describes worldly economic reality, the Bible frequently contrasts this with God's desire for freedom for His people (Deut 28:12). This verse serves as a powerful reminder of the dignity lost in being under obligation, urging a lifestyle of freedom and dependence on God rather than man or mammon. The observation is crucial for understanding social justice, as the Bible often critiques the oppression arising from such power imbalances while simultaneously encouraging individuals to avoid circumstances that lead to such vulnerability.
Proverbs 22 7 Commentary
Proverbs 22:7 presents a blunt yet timeless insight into economic power dynamics. It first notes the observable fact that wealth naturally confers authority, allowing the rich to exert control over those without resources. This isn't a prescriptive statement, but a recognition of the social leverage that accompanies financial abundance. The proverb then narrows its focus to the specific consequence of borrowing, asserting that one who enters into debt fundamentally becomes subjugated to the lender. The use of "servant" vividly illustrates the loss of independence and the burden of obligation, reminding us that debt restricts freedom. This verse acts as a cautionary tale, urging prudence in financial dealings and highlighting the potential for external control that arises from indebtedness. It advises wisdom not only in acquiring wealth but more crucially, in avoiding the pitfalls of financial dependency, so one can retain their personal liberty. Practically, it encourages self-sufficiency, financial discipline, and an awareness of the power dynamics that often accompany transactions between creditors and debtors.