Proverbs 21 17

Proverbs 21:17 kjv

He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

Proverbs 21:17 nkjv

He who loves pleasure will be a poor man; He who loves wine and oil will not be rich.

Proverbs 21:17 niv

Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich.

Proverbs 21:17 esv

Whoever loves pleasure will be a poor man; he who loves wine and oil will not be rich.

Proverbs 21:17 nlt

Those who love pleasure become poor;
those who love wine and luxury will never be rich.

Proverbs 21 17 Cross References

VerseTextReference
Prov 6:10-11A little sleep, a little slumber, a little folding of the hands... poverty will come upon you.Idleness leads to poverty
Prov 10:4A slack hand causes poverty, but the hand of the diligent makes rich.Diligence and wealth
Prov 12:11Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.Working diligently vs. worthlessness
Prov 13:4The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.Sluggard's desire vs. diligent's gain
Prov 13:11Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.Hasty wealth vs. steady gain
Prov 19:15Slothfulness casts into a deep sleep, and an idle person will suffer hunger.Idleness and hunger
Prov 20:4The sluggard does not plow in the autumn; he will seek at harvest and have nothing.Lack of diligence brings lack
Prov 21:5The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.Diligence vs. hastiness in finance
Prov 23:20-21Be not among drunkards or among gluttonous eaters, for the drunkard and the glutton will come to poverty...Intemperance leads to poverty
Prov 24:30-34I passed by the field of a sluggard, by the vineyard of a man lacking sense... so shall your poverty come.Observing ruin from idleness
Prov 28:19Whoever works his land will have plenty of food, but whoever follows worthless pursuits will have plenty of poverty.Productive work vs. worthless pursuits
Ecc 2:24There is nothing better for a person than that he should eat and drink and find enjoyment in his toil.Balanced enjoyment, not excess
Ecc 5:19Everyone also to whom God has given wealth and possessions and power to enjoy them...God-given ability to enjoy blessings
Isa 5:11-12Woe to those who rise early in the morning, that they may pursue strong drink... revelry, with lyre and harp...Warning against constant revelry
Amos 6:4-6Woe to those who lie on beds of ivory and stretch themselves out on their couches... inventing musical instruments...Indulgent luxury and carelessness
Luke 16:19-31There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day.The rich man and his ruin, partially due to excess and neglect of others
Luke 14:28-30For which of you, desiring to build a tower, does not first sit down and calculate the cost...?The wisdom of counting the cost/planning
1 Cor 4:2Moreover, it is required of stewards that they be found trustworthy.Principle of wise stewardship
Eph 5:18And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.Prohibition of drunkenness
Phil 3:19Their end is destruction, their god is their belly, and they glory in their shame...Warning against sensuous living as an idol
1 Tim 5:6But she who is self-indulgent is dead even while she lives.Self-indulgence brings spiritual death
Tit 3:3For we ourselves were once foolish, disobedient, led astray, enslaved to various passions and pleasures...Former state of being enslaved to passions

Proverbs 21 verses

Proverbs 21 17 Meaning

Proverbs 21:17 conveys a fundamental truth about financial prudence and self-control. It teaches that an overriding affection for pleasure, luxurious living, or excessive indulgence in delights like wine and fine foods leads invariably to poverty and financial deprivation. It highlights a direct consequence of valuing immediate gratification and hedonistic pursuits over diligent labor, wise stewardship, and future provision.

Proverbs 21 17 Context

Proverbs 21:17 is embedded within the broader context of biblical wisdom literature, specifically the book of Proverbs, which aims to instruct individuals in the art of living wisely and righteously according before God. The book often employs antithetical parallelism, presenting contrasting paths and their respective outcomes, particularly regarding wealth, poverty, diligence, and sloth. Chapter 21, in particular, frequently addresses themes of justice, character, and the accumulation or dissipation of wealth, offering insights into cause-and-effect relationships in daily life.

Culturally and historically, ancient Israelite society, like many agrarian societies, understood that resources were finite and easily depleted through waste. "Pleasure" often referred to excessive feasting, luxurious garments, and revelry rather than simple, wholesome joy. Wine and oil were valuable commodities used for sustenance, anointing, and fuel, but their excessive "love" (meaning unrestrained consumption) implied a costly, indulgent lifestyle that ignored prudent management. There was no concept of easy credit or passive income from investments for the common person, making direct links between consumption and resource depletion very evident. The proverb serves as a direct counsel against hedonism and materialism when they dictate one's financial choices, promoting diligence and wise stewardship instead.

Proverbs 21 17 Word analysis

  • Whoever loves: The Hebrew term here is ’oheb (אֹהֵב), signifying a deep, abiding affection, strong inclination, or a devotion that governs one's choices and actions. It's more than a casual liking; it indicates that pleasure is the primary motivator or pursuit of such an individual.

  • pleasure: The Hebrew word is simḥāh (שִׂמְחָה). While simḥāh can denote legitimate joy or gladness (as in a religious festival), in this context, when combined with 'love' and contrasted with being 'poor,' it points to excessive, self-indulgent revelry, luxurious entertainment, and unrestrained sensory gratification. It's the pursuit of transient delight above responsibility.

  • will be a poor man: The phrase translates maḥsôr (מַחְסוֹר), which literally means 'lack,' 'want,' or 'deficiency.' It directly denotes a state of poverty or financial destitution, a severe material need. This indicates a direct, unavoidable consequence of the preceding behavior.

  • whoever loves wine and oil: This clause employs the same word for "loves" (’oheb) and adds two specific examples of luxury and indulgence.

    • wine: yayin (יַיִן), fermented grape juice. While wine was a staple in ancient diets and even used in sacrifices, the 'love' of it points to drunkenness and lavish consumption.
    • oil: šemen (שֶׁמֶן), usually olive oil, which was a valuable commodity used for cooking, anointing the body, fuel for lamps, and as part of luxurious banquets. Excessive devotion to "wine and oil" therefore symbolizes a lifestyle centered on feasting, fine dining, personal comfort, and perhaps an air of self-importance that disregards expenses.
  • will not be rich: The Hebrew phrase is lo’ ye‘ašîr (לֹא יַעֲשִׁיר), a direct negation of acquiring wealth. It means such a person will fail to become prosperous or will lose any wealth they might possess. It underscores the financial futility of a life consumed by such desires.

  • Words-group by words-group analysis:

    • "Whoever loves pleasure... whoever loves wine and oil": This demonstrates an emphatic parallelism, where the first phrase states a general principle ("love of pleasure"), and the second phrase offers concrete, common examples ("love of wine and oil") that illustrate that general principle within the cultural context. This highlights the particular type of pleasures in view – those associated with luxury, indulgence, and potentially idleness. The repetition of "loves" emphasizes that it is a characteristic devotion, a guiding affection, rather than occasional enjoyment, that leads to ruin.
    • "will be a poor man... will not be rich": These two outcome statements reinforce the direct and negative consequence. They are synonyms in effect, describing a state of financial depletion and lack of prosperity. The structure serves to strongly impress upon the listener that these habits will inevitably lead to a decline in material well-being, contrasting with the wealth promised to the diligent in other proverbs.

Proverbs 21 17 Bonus section

The underlying principle of this proverb can extend beyond merely financial consequences to broader forms of "impoverishment." A "love of pleasure" can also lead to a spiritual poverty, where one lacks depth, purpose, and genuine spiritual riches because their life is consumed by earthly pursuits. The proverb showcases the didactic nature of wisdom literature, employing simple yet profound cause-and-effect statements to teach moral and practical truths. It implies that true richness lies not just in material wealth, but in a life characterized by wise choices, discipline, and right priorities, reflecting a walk aligned with God's design for human flourishing.

Proverbs 21 17 Commentary

Proverbs 21:17 delivers a stark and practical warning about the pathway to financial ruin. It is not a condemnation of pleasure itself, or the moderate enjoyment of food and drink, but rather of a love or obsessive pursuit of these things, which indicates a misprioritized heart. When gratification and sensory delights become the central focus or governing affection of one's life, rather than diligence, wise stewardship, and productivity, then financial resources are quickly squandered. "Wine and oil" are specific examples chosen to represent costly habits – lavish feasting, expensive personal indulgence, and perhaps the idleness that often accompanies such a lifestyle. This proverb teaches that disciplined self-control and foresight are indispensable for financial stability and prosperity. Conversely, a life given over to uncontrolled desires and a focus on fleeting pleasures invariably depletes wealth, leaving one in a state of lack. This principle remains profoundly relevant in any age where consumerism, instant gratification, and leisure can overshadow responsibility and hard work.