Proverbs 20:19 kjv
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Proverbs 20:19 nkjv
He who goes about as a talebearer reveals secrets; Therefore do not associate with one who flatters with his lips.
Proverbs 20:19 niv
A gossip betrays a confidence; so avoid anyone who talks too much.
Proverbs 20:19 esv
Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler.
Proverbs 20:19 nlt
A gossip goes around telling secrets,
so don't hang around with chatterers.
Proverbs 20 19 Cross References
Verse | Text | Reference |
---|---|---|
Lev 19:16 | You shall not go around as a slanderer among your people... | Prohibition against slandering. |
Psa 15:3 | ...nor takes up a reproach against his neighbor... | Characteristics of one who dwells with God. |
Psa 34:13 | Keep your tongue from evil and your lips from speaking deceit. | Importance of controlling one's speech. |
Psa 39:1 | I will guard my ways, that I may not sin with my tongue... | Resolving to restrain speech. |
Prov 11:13 | A talebearer reveals secrets, but he who is trustworthy conceals a matter. | Direct parallel, contrasts trust with revealing. |
Prov 13:3 | Whoever guards his mouth preserves his life, but he who opens wide his lips comes to ruin. | Link between guarding speech and preserving life. |
Prov 14:7 | Leave the presence of a fool, for you will not find words of knowledge there. | Advice to avoid association with fools. |
Prov 16:28 | A dishonest man spreads strife, and a whisperer separates close friends. | Whisperers destroy relationships. |
Prov 17:9 | Whoever covers an offense seeks love, but he who repeats a matter separates close friends. | Emphasizes discretion in preserving friendships. |
Prov 17:28 | Even a fool who keeps silent is considered wise... | Wisdom in silence. |
Prov 18:8 | The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. | Depicts the alluring but damaging nature of gossip. |
Prov 21:23 | Whoever guards his mouth and his tongue keeps his soul from troubles. | Protection gained through self-control in speech. |
Prov 22:24-25 | Make no friendship with a man given to anger... lest you learn his ways... | Warning against associating with harmful people. |
Prov 25:9-10 | ...do not reveal another's secret, lest he who hears you put you to shame... | Upholding trust and not revealing secrets. |
Prov 26:20-22 | For lack of wood the fire goes out... so a whisperer is a spreader of strife. | Compares gossip to fuel for conflict. |
Jer 9:4 | ...Every brother is a deceiver, and every neighbor goes about as a slanderer. | Societal pervasive deceit and slander. |
Rom 1:29-30 | ...full of envy, murder, strife, deceit, malice, gossips, slanderers... | Gossip and slander as characteristics of ungodliness. |
2 Cor 12:20 | ...strife, jealousy, fits of anger, rivalries, slanders, whispers... | Listing destructive behaviors within the church. |
Eph 4:29 | Let no corrupting talk come out of your mouths... | Instruction for edifying speech. |
Col 3:8 | ...put them all away: anger, wrath, malice, slander... | Command to put away sinful speech. |
1 Tim 3:11 | Wives likewise must be dignified, not slanderers... | Qualities for deacons' wives, including not slandering. |
2 Tim 3:3 | ...without self-control, brutal, not loving good, treacherous, reckless...slanderers. | Traits of difficult people in the last days. |
Tit 2:3 | Older women... are to be reverent in behavior, not slanderers... | Exhortation for older women regarding their conduct. |
Jas 1:26 | If anyone thinks he is religious and does not bridle his tongue... | False religion demonstrated by uncontrolled speech. |
Jas 3:5-8 | So also the tongue is a small member, yet it boasts of great things... | The destructive power of the tongue. |
1 Pet 4:15 | Let none of you suffer as a murderer or a thief or an evildoer or as a meddler. | "Meddler" can relate to spreading gossip. |
Proverbs 20 verses
Proverbs 20 19 Meaning
Proverbs 20:19 warns against the character type of a talebearer or gossip, who cannot be trusted with confidential information because they will inevitably disclose it. Therefore, the verse strongly advises against forming close relationships or associating with such individuals, emphasizing the importance of discretion and trustworthy companionship.
Proverbs 20 19 Context
Proverbs chapter 20 is part of a larger collection of wisdom sayings, primarily attributed to King Solomon. This chapter covers a variety of topics relevant to everyday life and ethical conduct, including the dangers of strong drink, dishonest gain, wise leadership, human accountability, and the importance of discretion. Verse 19 fits within this mosaic by focusing on the crucial theme of speech and its impact on personal relationships and integrity. It provides practical counsel for navigating social interactions by identifying a harmful character type – the slanderer or talebearer – and advocating for a policy of non-association. The historical and cultural context for ancient Israel emphasized community, reputation, and the sacredness of covenant relationships, making the betrayal of trust through gossip particularly damaging to the social fabric and one's standing within the community. Wisdom literature like Proverbs often used contrasts to highlight right and wrong conduct, and here it starkly contrasts trustworthy discretion with untrustworthy blabbing.
Proverbs 20 19 Word analysis
Whoever goes about slandering (הֹלֵךְ רָכִיל - hōlēḵ rāḵîl):
הֹלֵךְ
(hōlēḵ): "goes, walks, goes about." Implies habitual action, one whose life or conduct is characterized by this activity. It's not just a one-off mistake but a pattern.רָכִיל
(rāḵîl): "talebearer, slanderer, whisperer, gossip." The root word rakhal means to "peddle" or "traffic." A rakhil is therefore someone who trades in secrets, gossip, and information, often without verifying it or considering the harm it causes. They are purveyors of harmful speech, selling information as currency.
reveals secrets (מְגַלֶּה־סּוֹד - məḡalleh-sōḏ):
מְגַלֶּה
(məḡalleh): "reveals, uncovers, discloses." The Hiphil participle signifies causing something to be revealed or laid bare. It emphasizes the active intent or inherent tendency to expose.סּוֹד
(sōḏ): "secret, private counsel, confidential matter, intimate circle." In biblical usage, a "sod" can refer to God's intimate counsel, trusted advice between friends, or personal private matters. Betraying a "sod" is a profound breach of trust and intimacy.
therefore (וְלַפּוֹתָא - wəlap̄pôṯāʾ):
- This conjunctive adverb connects the observed behavior with the advised response. It indicates a logical consequence or a prescriptive deduction drawn from the preceding observation.
do not associate (לֹא־תִתְחַמַּר - lōʾ-tiṯḥammar):
לֹא־
(lōʾ): "not." A strong negation, an absolute prohibition.תִתְחַמַּר
(tiṯḥammar): Derived fromחָבַר
(chabar), meaning "to join, bind together, associate, charm." The Hitpael form suggests reflexive action, "to join oneself." This is a strong warning against forming intimate alliances, close friendships, or deep connections. It's not just about avoiding casual conversation but about refraining from intimate fellowship or partnership.
with a babbler (עִם־פּוֹתֶה - ʿim-pôṯeh):
עִם
(ʿim): "with."פּוֹתֶה
(pôṯeh): "foolish, simple, naive, gullible, easily persuaded/enticed." Rootפָתָה
(pathah) means "to be open, broad, entice, deceive." This can imply someone easily deceived into speaking, or simply one who is open-mouthed, indiscreet, or undiscerning in their speech. Such a person is easily drawn into conversation that leads to revelation or is simply careless with what they say, thus revealing secrets even if not malicious.
Words-group by words-group analysis:
- "Whoever goes about slandering reveals secrets": This first clause establishes a causal link and identifies a character flaw. The slanderer's inherent nature of habitually carrying tales leads directly to the betrayal of confidences. It defines them by their characteristic action of trafficking in personal or sensitive information.
- "therefore do not associate with a babbler": This second clause provides the divine instruction and protective wisdom. Because of the inherent untrustworthiness and damaging nature of the slanderer's character, the wise counsel is to create distance and not form deep ties. The "babbler" here reinforces the indiscreet and often simple-minded (in the sense of lacking wisdom or discernment) nature of the person who cannot hold a secret.
Proverbs 20 19 Bonus section
- The terms
רָכִיל
(rakhil) andפּוֹתֶה
(pôṯeh) often highlight two aspects of the same problem: one is the intentional act of carrying tales, and the other is the lack of discernment that leads to such acts, sometimes innocently, sometimes foolishly. - This verse underscores the value of
אָמוֹן
(ʾāmôn) - faithfulness or trustworthiness – a key attribute sought in Godly relationships. The opposite, rakhil, destabilizes communities and individual lives. - In the ancient Near East, betrayal of confidences, especially within a king's court or inner circle, could have severe, even life-threatening, consequences. While Proverbs here applies it to general social interaction, the seriousness of betraying "secrets" would have resonated deeply.
- The advice to "not associate" (
לֹא־תִתְחַמַּר
) is very strong, indicating that this type of person poses a genuine threat to one's peace, security, and integrity, much like other warnings against associating with angry people (Prov 22:24-25) or scoffers (Prov 9:7-8).
Proverbs 20 19 Commentary
Proverbs 20:19 provides crucial insight into character judgment and relational wisdom. It reveals that the heart of a talebearer is fundamentally untrustworthy. Such individuals, whether motivated by malice, lack of discretion, or simply the thrill of spreading news, inevitably disclose confidential information, shattering trust. This disclosure is not accidental but is a direct consequence of their disposition. The counsel to "do not associate" is a practical application of wisdom, urging the reader to be discerning in choosing close companions. It's a preventative measure, protecting oneself from the relational damage and personal vulnerability that comes from befriending someone who is habitually indiscreet. This aligns with broader biblical teachings that emphasize purity of speech, loyalty, and the wise selection of influences in one's life. Practical examples include declining to listen to gossip, not sharing sensitive personal information with those known for indiscretion, and thoughtfully choosing one's closest confidantes based on their demonstrated trustworthiness rather than charm or social status.