Proverbs 16 14

Proverbs 16:14 kjv

The wrath of a king is as messengers of death: but a wise man will pacify it.

Proverbs 16:14 nkjv

As messengers of death is the king's wrath, But a wise man will appease it.

Proverbs 16:14 niv

A king's wrath is a messenger of death, but the wise will appease it.

Proverbs 16:14 esv

A king's wrath is a messenger of death, and a wise man will appease it.

Proverbs 16:14 nlt

The anger of the king is a deadly threat;
the wise will try to appease it.

Proverbs 16 14 Cross References

Verse Text Reference
Prov 19:12 A king's wrath is like the roar of a lion... Illustrates the fearsome power of a king's anger.
Prov 20:2 The terror of a king is like the growling of a lion... Emphasizes the deadly danger of provoking a ruler.
Eccl 10:4 If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest. Directly advises quiet composure to appease authority.
Prov 15:1 A soft answer turns away wrath, but a harsh word stirs up anger. General principle of diffusing anger with gentleness.
Prov 25:15 With patience a ruler may be persuaded... Highlights the persuasive power of calm endurance.
Gen 32:20 ...for he thought, “I may appease him with the present...” Jacob seeking to appease Esau’s anticipated wrath.
1 Sam 25:23-28 Abigail came to David and fell before him... "Please let your servant speak in your ears..." Abigail wisely appeasing David's wrath to save her household.
Exod 32:11-14 Moses implored the Lord his God... and the Lord relented from the disaster... Moses appeasing God's wrath against Israel.
Num 25:11 “Phinehas... has turned back my wrath from the people of Israel...” Example of an individual's action appeasing divine wrath.
Ps 76:10 Surely the wrath of man shall praise you; the remnant of wrath you will restrain. God's ultimate control over human anger.
Ps 30:5 For his anger is but for a moment... Relates to the fleeting nature of some forms of wrath.
Prov 14:17 A quick-tempered man acts foolishly... Contrasts with the wise man's prudence.
Prov 29:11 A fool gives full vent to his spirit, but a wise man quietly holds it back. The restraint of the wise versus the folly of unchecked emotion.
Jas 1:19-20 ...be quick to hear, slow to speak, slow to anger... NT counsel on handling anger, mirroring Proverbs' wisdom.
Rom 13:1-2 Let every person be subject to the governing authorities... General admonition to respect and submit to rulers, preventing wrath.
Luke 12:58-59 As you go with your accuser before the magistrate, make an effort to settle with him... NT principle of seeking reconciliation to avoid harsher judgment.
Matt 5:25 Come to terms quickly with your accuser... Emphasizes proactive conflict resolution.
Eph 4:31 Let all bitterness and wrath and anger... be put away from you... Christian exhortation to put away destructive anger.
Col 1:20-22 ...and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. Christ as the ultimate Peacemaker, reconciling humanity to God through His atoning work (connects to yekhapperenna).
Heb 12:14 Strive for peace with everyone... Universal call to pursue peaceful relations.
2 Cor 5:18 ...has given us the ministry of reconciliation... The call to peacemaking and appeasing estranged relations.
Ps 85:4 Restore us again, O God of our salvation, and make your indignation toward us cease. Seeking the cessation of divine displeasure.

Proverbs 16 verses

Proverbs 16 14 Meaning

The king’s wrath is extremely dangerous, carrying consequences as severe as a death sentence delivered by executioners or immediate fatal decree. In contrast, a person possessing true wisdom knows how to navigate such perilous royal anger, acting prudently and skillfully to calm it, thereby averting potential catastrophe. This proverb highlights the stark power of an absolute ruler and the vital necessity of practical wisdom in human interactions, especially when faced with formidable authority.

Proverbs 16 14 Context

Proverbs 16:14 is embedded within a section of Proverbs (chapters 16-22) that largely deals with themes of divine sovereignty, wisdom, righteousness, justice, and the contrast between the wise and the foolish. Many proverbs in this section concern rulers, advising kings on righteous governance and common people on how to live wisely under authority. In the ancient Near East, kings held absolute power, often considered divine or divinely appointed. Their decrees were law, and their personal temperament could determine the life or death, prosperity or ruin, of individuals. Historical records from empires like Egypt, Babylon, and Assyria demonstrate the arbitrary and fearsome nature of royal wrath. Therefore, this proverb offered practical, life-preserving counsel to an original audience navigating life in such a political landscape, emphasizing diplomacy, prudence, and understanding the formidable power structures they lived under. It also subtly reinforces the idea that true wisdom can mitigate even the gravest threats, mirroring principles applicable to even the ultimate King.

Proverbs 16 14 Word analysis

  • A king's wrath (חֲמַת מֶלֶךְ, chemat melekh):
    • חֲמַת (chemat): From chemah, meaning "heat," "rage," "poison," "fury," or "fierce anger." It denotes an intense, passionate, and potentially destructive displeasure. This term is also frequently used to describe God's wrath in the Old Testament (e.g., Deut 29:28, Ps 78:49). This linguistic parallel subtly connects human royal authority and its potential for devastating anger to divine authority.
    • מֶלֶךְ (melekh): "King" or "ruler." Signifies the ultimate earthly authority, whose power was virtually absolute in ancient societies.
    • Significance: The combination portrays an overwhelming and highly dangerous force, akin to consuming fire or deadly venom, characteristic of an unchallenged sovereign.
  • is a messenger of death (מַלְאֲכֵי מָוֶת, mal’akhei mavet):
    • מַלְאֲכֵי (mal’akhei): Plural of mal’akh, meaning "messenger" or "angel." These are agents sent to carry out a specific purpose. Here, it is not merely symbolic; in the context of ancient monarchies, royal displeasure often led to immediate dispatch of executioners.
    • מָוֶת (mavet): "Death" or "deadly." Represents the ultimate and most severe consequence.
    • Significance: This phrase uses vivid, literal imagery. It is not just metaphorical; royal anger directly summoned agents of lethal punishment. The anger itself becomes personified as the direct conveyor of fatal outcomes, underscoring the king's power over life and death.
  • but a wise man (וְאִישׁ חָכָם, ve'ish chakham):
    • וְ (ve): "But" or "and." Introduces a contrast.
    • אִישׁ חָכָם (ish chakham): "Man of wisdom" or "wise man." In Proverbs, a "wise man" is not merely intelligent but possesses practical skill, discernment, and ethical understanding derived from the fear of the Lord. Such wisdom enables him to navigate complex, perilous situations with shrewdness and grace.
    • Significance: The proverb points to the one antidote to overwhelming power – the strategic application of God-given wisdom.
  • will appease it (יְכַפְּרֶנָּה, yekhapperenna):
    • From the root כָּפַר (kaphar): This Hebrew root means "to cover," "to atone," "to reconcile," "to make expiation," "to purge," or "to pacify."
    • Significance: The choice of kaphar is significant. While often associated with priestly actions of atonement for sin (e.g., Yom Kippur, the Day of Atonement), here it applies to appeasing human wrath. It suggests a process of calming, mollifying, or covering the offense that incited the wrath. This is done through humility, respectful communication, wise counsel, or a softening influence that diverts or nullifies the king's fierce anger. The implication is that wise intervention can "cover over" or avert the impending judgment.

Proverbs 16 14 Bonus section

This proverb transcends mere courtly etiquette. The "king's wrath" can be seen as a metaphor for any potent and destructive force that requires wisdom to overcome, whether it is another person's powerful anger, a dangerous situation, or even the looming consequences of one's own folly. The principle extends to understanding that confronting superior power or explosive anger head-on with similar fury is folly; instead, it demands strategic, peace-seeking wisdom. On a theological level, just as a wise person seeks to appease a human king's wrath, humanity needed Christ, the ultimate Wise One, to "appease" or atone for God's holy wrath against sin through His sacrifice, restoring reconciliation (Romans 5:9-11). This highlights the redemptive work of Christ as the supreme act of "appeasement" on a cosmic scale, demonstrating ultimate wisdom and reconciliation.

Proverbs 16 14 Commentary

Proverbs 16:14 starkly portrays the existential threat posed by a ruler's uncontrolled anger, describing it not merely as a bad temper but as a direct harbinger of death, an agency actively dispatched for destruction. This reflects the absolute power dynamics of ancient monarchies where a king's word carried immediate and lethal weight. Yet, the proverb pivots from this formidable threat to offer a profound counterpoint: the transformative power of wisdom. A truly wise person, characterized by discernment, patience, and humility, possesses the ability to skillfully de-escalate such dangerous fury. The word for "appease" (from kaphar) suggests not just calming but perhaps "covering over" or reconciling the source of the king's rage, implying diplomacy, reasoned persuasion, or humble submission. This verse is a testament to the practical, life-saving value of godly wisdom in navigating perilous authority, demonstrating that judicious action can turn away severe consequences and preserve life.Examples: A skilled diplomat humbly presenting facts, an adviser offering discreet counsel, or an individual demonstrating profound respect and conciliation.