Proverbs 13 20

Proverbs 13:20 kjv

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

Proverbs 13:20 nkjv

He who walks with wise men will be wise, But the companion of fools will be destroyed.

Proverbs 13:20 niv

Walk with the wise and become wise, for a companion of fools suffers harm.

Proverbs 13:20 esv

Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.

Proverbs 13:20 nlt

Walk with the wise and become wise;
associate with fools and get in trouble.

Proverbs 13 20 Cross References

VerseTextReference
Ps 1:1-3Blessed is the man who walks not in the counsel of the ungodly...Distinction between wise & ungodly paths; fruitfulness
Ps 119:63I am a companion of all who fear You...Choosing fellowship with those who honor God
Mal 3:16Then those who feared the Lord spoke one to another...Encouragement and strengthening in godly fellowship
1 Cor 15:33Do not be deceived: "Evil company corrupts good habits."Direct warning about negative influence
Heb 10:24-25...let us consider one another in order to stir up love and good works...Mutual encouragement within the believing community
Rom 15:2Let each of us please his neighbor for his good, leading to edification.Edifying others; positive influence
Eph 4:29Let no corrupt word proceed out of your mouth...but what is good for edification.Building up through speech within fellowship
Luke 6:40A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.Mentorship; becoming like one's example
2 Tim 2:2...the things that you have heard from me...commit these to faithful men who will be able to teach others also.Mentorship and spiritual reproduction
Prov 1:10-16My son, if sinners entice you, Do not consent...Warning against being swayed by bad company
Prov 2:12-15...to deliver you from the way of evil, From the man who speaks perverse things...Protection from evil influences
Prov 4:14-19Do not enter the path of the wicked, And do not walk in the way of evil men.Avoidance of evil paths and associates
Prov 7Whole chapter details the seduction of folly.Illustrates destructive consequences of following fools
Prov 28:7Whoever keeps the law is a discerning son, But a companion of gluttons shames his father.Negative social consequence of foolish association
Prov 29:3Whoever loves wisdom makes his father rejoice, But a companion of harlots wastes his wealth.Specific destructive choices linked to companionship
Gal 6:7-8Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.Principle of sowing and reaping applies to choices of companionship
1 Thess 5:11Therefore comfort each other and edify one another, just as you also are doing.Mutual spiritual building up
Acts 2:42And they continued steadfastly in the apostles’ doctrine and fellowship...Importance of Christian community for growth
John 13:34-35A new commandment I give to you, that you love one another...By this all will know that you are My disciples...Marks of Christian fellowship and influence
Heb 3:12-13Beware, brethren, lest there be in any of you an evil heart of unbelief...but exhort one another daily...Daily encouragement to prevent hardening hearts
Ps 26:4-5I have not sat with idolatrous mortals, Nor will I go in with hypocrites. I hate the assembly of evildoers...Conscious choice to avoid wicked association
2 Cor 6:14Do not be unequally yoked together with unbelievers.Explicit caution against binding partnerships with unrighteousness

Proverbs 13 verses

Proverbs 13 20 Meaning

Proverbs 13:20 conveys a foundational principle of wisdom literature: character and destiny are significantly shaped by the company one chooses. Associating closely with wise individuals leads to personal growth in wisdom, whereas habitually spending time with foolish people inevitably results in spiritual, moral, and practical detriment. It emphasizes the transformative power of close companionship.

Proverbs 13 20 Context

Proverbs chapter 13, like much of the book, consists of independent proverbial sayings offering practical wisdom for daily life, often using antithetical parallelism where two contrasting ideas are presented. The overarching theme of Proverbs is the pursuit of chokhmah (wisdom), which is rooted in the fear of the Lord (Prov 1:7), versus kesilut (folly). Throughout the chapter, various topics are covered, including honest speech (v. 3), diligence (v. 4), wealth and poverty (v. 7-8), justice (v. 6), and the consequences of one's actions and associations. Verse 20 directly builds on this by emphasizing that the choices of association have profound, direct, and transformative effects on an individual's character and eventual outcome. Historically and culturally, in ancient Israel, wisdom was not just intellectual prowess but a moral and practical skill for living righteously. Society placed high value on community and the family unit, understanding that one's company deeply influenced one's character, reputation, and fate within the community.

Proverbs 13 20 Word analysis

  • He who walks with: הוֹלֵךְ (holekh). This Hebrew verb signifies not merely a casual stroll or acquaintance but an ongoing, active engagement; a consistent lifestyle, fellowship, or chosen direction. It implies sharing a path, values, and journey. This isn't just someone you occasionally see; it's someone with whom you have a sustained, intentional relationship.
  • Wise: חֲכָמִים (chakhamim). Refers to those possessing chokhmah (wisdom), which in the biblical context is far more than intellectual intelligence. It denotes practical skill in living, moral discernment, insight into divine truth, and living according to God's will. True wisdom leads to righteous behavior and a productive life.
  • Will be wise: יֶחְכַּם (yechkham). This indicates a natural consequence or a causative outcome. It suggests a process of transformation, where one absorbs characteristics through close proximity and shared experience. Proximity to wisdom leads to the acquisition of wisdom.
  • But the companion of: וְרֹעֶה (ve-ro'eh). Ro'eh (shepherd/companion) signifies a very close associate, one who feeds, pastures, or tends. It indicates a strong bond or intimate fellowship, highlighting significant influence. It's not a mere passing acquaintance but someone whose company deeply affects one's life direction. Some interpretations also see ro'eh in context of "one who seeks" evil company, implying a deliberate choice.
  • Fools: כְסִילִים (kesilim). Kesil (fool) in Proverbs denotes a person who is spiritually dull, resistant to instruction, despises wisdom and correction, often reckless and prone to making self-destructive choices. They are not merely unintelligent but are morally obtuse and unteachable, choosing a path away from God's truth.
  • Will suffer harm: יֵרוֹעַ (yero'a). From the root רע (ra), meaning evil, wickedness, trouble, or destruction. This outcome indicates more than just inconvenience; it points to significant damage, ruin, moral decay, or ultimate destruction. It suggests that associating with fools will lead one into trouble, evil, or even cause one to become evil oneself.

Words-group by words-group analysis:

  • "He who walks with the wise will be wise": This phrase establishes a direct positive correlation between association and transformation. It highlights that proximity to moral and spiritual excellence cultivates similar qualities within oneself, emphasizing active engagement with the wise, not passive observation. The influence is one of elevation and positive assimilation.
  • "but the companion of fools will suffer harm": This phrase presents the antithetical negative consequence. The strong bond implied by "companion" indicates a deep level of influence where the characteristics and destructive tendencies of the foolish are transferred. The "harm" refers to both internal corruption (spiritual and moral decline) and external adversity (trouble, ruin, punishment) that are the natural outcomes of foolish choices. The parallel structure clearly sets wisdom's path against folly's destruction.

Proverbs 13 20 Bonus section

The Hebrew concept of chokhmah (wisdom) often refers to a skill in living or living skillfully, which implies it's a learned behavior. Therefore, this proverb suggests that wisdom is not just an innate trait but something acquired through careful observation, imitation, and learning from those who already possess it. The same principle applies to folly. Furthermore, the strong emphasis on relationship ("walks with," "companion of") underscores that transformation, whether for good or ill, often occurs in community and through the relational bonds we forge. This wisdom is applicable not only to individual life choices but also to the church, encouraging believers to seek out and foster fellowship that leads to mutual edification and growth in Christlikeness. Conversely, it cautions against allowing detrimental influences to compromise one's faith and witness.

Proverbs 13 20 Commentary

Proverbs 13:20 is a potent declaration on the power of influence. It teaches that one's associates are not neutral; they are profoundly transformative. To "walk with" the wise means to align oneself with their way of life, values, and pursuit of God-centered discernment. This active engagement fosters an environment where wisdom is imparted and learned, leading to the one's own character being sharpened and refined. This isn't just about gaining knowledge, but about developing godly living and discernment that allows one to navigate life effectively.

Conversely, becoming a "companion" of fools means choosing a close association with those who reject wisdom, scorn instruction, and live carelessly or rebelliously against divine principles. Such proximity inevitably leads to "harm," which encompasses spiritual degradation, moral corruption, practical ruin, and exposure to destructive consequences. It suggests a contagion where foolish attitudes and behaviors are absorbed, leading to poor judgment and calamity. The verse implicitly encourages intentionality in choosing one's closest circles, understanding that these choices significantly shape one's spiritual, moral, and practical trajectory. It underlines the universal principle that "you become like those you spend the most time with."

Practical examples include:

  • A young person choosing friends who prioritize academic excellence and moral integrity tends to develop similar positive habits.
  • Someone frequently engaging with individuals involved in dishonest practices will likely find their own ethical boundaries eroding.
  • Christians who regularly meet for prayer, Bible study, and accountability find their faith strengthened and wisdom growing.