Proverbs 13:2 kjv
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
Proverbs 13:2 nkjv
A man shall eat well by the fruit of his mouth, But the soul of the unfaithful feeds on violence.
Proverbs 13:2 niv
From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence.
Proverbs 13:2 esv
From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence.
Proverbs 13:2 nlt
Wise words will win you a good meal,
but treacherous people have an appetite for violence.
Proverbs 13 2 Cross References
Verse | Text | Reference |
---|---|---|
Prov 12:14 | From the fruit of his mouth a man is filled with good things... | Good from speech |
Prov 18:20-21 | From the fruit of a man’s mouth his stomach is satisfied... Death and life are in the power of the tongue... | Consequences of words |
Prov 4:24 | Put away from you crooked speech, and put devious talk far from you. | Avoiding harmful speech |
Matt 12:34-37 | ...For out of the abundance of the heart the mouth speaks... by your words you will be justified, and by your words you will be condemned. | Words reveal heart, judge |
Jas 3:10 | From the same mouth come blessing and cursing. My brothers, these things ought not to be so. | Consistency of speech |
Jas 3:12 | Can a fig tree, my brothers, bear olives, or a grapevine produce figs?... | Good cannot come from evil |
Prov 11:18 | The wicked earns deceptive wages, but one who sows righteousness gets a true reward. | Rewards of righteousness |
Prov 11:31 | If the righteous receive their due on earth, how much more the ungodly and the sinner! | Immediate consequences |
Gal 6:7-8 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | Sowing and reaping |
Job 4:8 | As I have seen, those who plow iniquity and sow trouble reap the same. | Reaping evil |
Hos 8:7 | For they sow the wind, and they shall reap the whirlwind... | Negative outcomes for evil |
Prov 1:18-19 | They lie in wait for their own blood... Such are the paths of everyone who makes unjust gain; it takes away the life of its possessors. | Self-destructive evil |
Prov 4:16 | For they cannot sleep unless they have done evil... | Desire for evil |
Ps 7:16 | His mischief returns upon his own head... | Wicked's actions backfire |
Ps 10:7 | His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity. | Character of the wicked |
Ps 140:1-3 | Deliver me, O LORD, from evil men... whose tongue is like a serpent... | Speech of evil |
Jer 17:9-10 | The heart is deceitful above all things... I the LORD search the heart and test the mind, to give every man according to his ways... | God judges inner disposition |
Rom 1:29-32 | ...full of envy, murder, strife, deceit, malice... they know God’s righteous decree that those who practice such things deserve to die... | Nature of wickedness |
Ezek 22:26-29 | ...Her princes in her midst are like wolves tearing prey, shedding blood... Her priests have violated my law... | Leaders indulging in violence |
Isa 59:3-7 | Your hands are defiled with blood and your fingers with iniquity... Their feet run to evil... The way of peace they do not know... | Widespread violence and unrighteousness |
Proverbs 13 verses
Proverbs 13 2 Meaning
Proverbs 13:2 illustrates the principle of consequential living, drawing a clear distinction between the outcomes of those who speak and act righteously and those who are inherently treacherous. The righteous person benefits from the positive fruits of their upright words and communication, leading to favorable circumstances and a good life. In sharp contrast, the inner being or soul of the faithless and deceitful individual finds sustenance in acts of injustice and violence, which ultimately leads to their ruin or negative consequences.
Proverbs 13 2 Context
Proverbs chapter 13, like much of the book, operates within the broader context of biblical wisdom literature, specifically contrasting wisdom with folly, righteousness with wickedness. It presents a series of practical, pithy observations and instructions for living a life pleasing to God and beneficial to oneself and others. The chapter frequently juxtaposes the characteristics and outcomes of the wise and the foolish, the righteous and the wicked, underscoring that choices and character inevitably lead to distinct consequences. Proverbs 13:2 fits this pattern by directly linking speech and the internal disposition of the heart to a person's life experience. Culturally, in ancient Israel, the spoken word carried significant weight, seen not merely as sound but as having the power to establish covenants, impart blessings, and unleash curses, making the "fruit of the mouth" a potent metaphor for one's actions and life outcomes stemming from their core being.
Proverbs 13 2 Word analysis
- From the fruit of his mouth: (Hebrew: mi-peri pîw - מִפְּרִי פִּיו).
- Fruit (peri): Signifies produce, offspring, outcome, or result. It's an agricultural metaphor indicating what grows from an origin. Here, it's the natural consequence or harvest of one's speech and character.
- Mouth (peh): Represents not just physical utterances but also the source of thought, intention, and the conduit through which a person expresses their inner being. Speech reveals character and intentions.
- This phrase collectively means the beneficial results or consequences that flow from a person's words, advice, and way of speaking, revealing their character.
- a man eats good: (Hebrew: îš yōḵal ṭôḇ - אִישׁ יֹאכַל טוֹב).
- Eats (yochal): To consume, devour. Metaphorically, to benefit from, experience, or appropriate something into oneself. It implies deep internalization and enjoyment of the consequence.
- Good (ṭôḇ): Refers to something pleasant, desirable, beneficial, prosperous, excellent, and morally right. It signifies a life of well-being, success, and contentment stemming from righteous conduct.
- This signifies that the person who speaks rightly and lives righteously will genuinely benefit from their actions, experiencing positive outcomes and true prosperity in life.
- but the soul of the faithless: (Hebrew: wᵉ-nep̄eš bôgᵉḏîm - וְנֶפֶשׁ בּוֹגְדִים).
- Soul (nep̄eš): Represents the inner being, self, life-force, personality, or essence of a person. It points to the core desire and character of the individual.
- Faithless (bôgᵉḏîm): From the root bagad, meaning to deal treacherously, perfidiously, deceitfully, or unfaithfully. These are individuals who betray trust, act dishonestly, or are morally corrupt. This isn't just a surface behavior, but an ingrained disposition.
- This phrase refers to the deepest inclination and nature of those who are fundamentally disloyal to God and righteousness, driven by deceitful motives.
- feeds on violence: (Hebrew: təḇala‘ ḥāmās - תִּבְלַע חָמָס).
- Feeds on (təḇala‘): Literally "swallows," "devours," or "ingests." This strong verb indicates a deep, eager absorption, an internal sustenance. It implies that violence is not just something they do, but something they relish, consume, and are nourished by at their core.
- Violence (ḥāmās): Denotes violence, wrongdoing, injustice, cruelty, and unrighteousness. It is often a forceful, oppressive, or destructive action stemming from evil intent.
- This conveys that the very essence of the treacherous person is sustained by and consumed with aggression, injustice, and oppression, which defines their inner character and manifests in destructive behavior, ultimately bringing destructive consequences upon themselves.
Proverbs 13 2 Bonus section
This proverb highlights that what we "feed" our inner person profoundly shapes our outward actions and determines our ultimate destiny. For the faithful, their nourishment comes from truth and righteousness, resulting in blessing. For the faithless, their inner appetite is for injustice and harm, leading to an eventual consumption by the very destructive forces they embrace. It's a testament to the inescapable spiritual law that one reaps what they sow, not just externally but also internally, in the very disposition of their soul. The imagery of eating or feeding underscores that character is built by what is habitually consumed, whether it be wisdom or wickedness.
Proverbs 13 2 Commentary
Proverbs 13:2 presents a vivid contrast demonstrating the principle of intrinsic and retributive justice within God's moral order. It powerfully illustrates that a person's words and their inner disposition dictate the course of their life. The first part, "From the fruit of his mouth a man eats good," underscores the power of speech and upright character. Righteous communication, which flows from a pure heart, cultivates positive outcomes. This is not merely about saying nice words, but about speech that is truthful, edifying, and aligned with wisdom and righteousness. Such a person reaps the "good"—prosperity, peace, reputation, and contentment—as a natural consequence, consuming it as one would healthy food.
Conversely, "but the soul of the faithless feeds on violence," reveals the destructive nature of the wicked. The term "faithless" (bôgᵉḏîm) implies treachery, deceit, and betrayal, marking an individual whose character is fundamentally corrupt. Their "soul," or inner being, "devours" violence (ḥāmās). This implies more than just committing violent acts; it suggests a deep-seated craving for injustice and oppression that internally nourishes them. They revel in destructive deeds, and in consuming violence, they become consumed by it, eventually facing their own ruin. The verse thus teaches that our words and the inclinations of our hearts have profound, tangible consequences, determining whether we harvest good or are consumed by harm.