Proverbs 13:19 kjv
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
Proverbs 13:19 nkjv
A desire accomplished is sweet to the soul, But it is an abomination to fools to depart from evil.
Proverbs 13:19 niv
A longing fulfilled is sweet to the soul, but fools detest turning from evil.
Proverbs 13:19 esv
A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools.
Proverbs 13:19 nlt
It is pleasant to see dreams come true,
but fools refuse to turn from evil to attain them.
Proverbs 13 19 Cross References
Verse | Text | Reference (Short Note) |
---|---|---|
Pr 13:12 | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Contrast with deferred hope, highlight "desire fulfilled." |
Pr 10:24 | What the wicked dreads will come upon him, but the desire of the righteous will be granted. | Righteous desires granted. |
Pr 11:23 | The desire of the righteous is only good, the expectation of the wicked is wrath. | Focus on the nature of righteous desire. |
Pr 16:9 | The heart of man plans his way, but the LORD establishes his steps. | God's sovereignty in fulfilling purpose. |
Ps 37:4 | Delight yourself in the LORD, and he will give you the desires of your heart. | God aligning and fulfilling desires. |
Matt 5:6 | "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." | Fulfillment from seeking righteousness. |
1 Jn 2:16-17 | For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life... | Dangers of worldly desires. |
Pr 1:7 | The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. | Fools reject wisdom. |
Pr 1:22 | "How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?" | Fools reject knowledge/instruction. |
Pr 10:23 | Doing wickedness is like sport to a fool, but wisdom is pleasure to a man of understanding. | Folly finds pleasure in evil. |
Pr 14:16 | The wise are cautious and turn away from evil, but a fool is reckless and overconfident. | Wise avoid evil; fools are careless. |
Pr 15:21 | Folly is a joy to him who is lacking in sense, but a man of understanding walks a straight path. | Folly's distorted joy. |
Pr 17:16 | Why should a fool have money in his hand to buy wisdom, when he has no mind to acquire it? | Fools' disinterest in wisdom/good. |
Pr 23:9 | Do not speak in the hearing of a fool, for he will despise the wisdom of your words. | Fools disdain wisdom. |
Jn 3:19-20 | And this is the judgment: the light has come into the world, and people loved the darkness rather than the light... | Those who love darkness reject light/good. |
Rom 2:5 | But because of your hard and impenitent heart you are storing up wrath for yourself... | Hardness of heart resists repentance. |
2 Cor 7:10 | For godly grief produces a repentance that leads to salvation... but worldly grief produces death. | Repentance leads to salvation. |
Isa 55:7 | Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD... | Call to repent and forsake evil. |
Deut 18:9-12 | When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations. | Evil practices are an abomination. |
Pr 6:16-19 | There are six things that the LORD hates, seven that are an abomination to him... | God detests wickedness. |
Rev 21:8 | But as for the cowardly, the faithless, the detestable... their portion will be in the lake that burns with fire and sulfur... | Those who do detestable things face judgment. |
Pr 28:13 | Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | Forsaking evil leads to mercy. |
Proverbs 13 verses
Proverbs 13 19 Meaning
Proverbs 13:19 presents a clear antithesis regarding human desires and moral inclination. The first part highlights the profound satisfaction and inner peace experienced when a righteous or worthy aspiration is achieved, describing it as a "sweetness to the soul." The second part reveals the deep moral perversion of a "fool" who finds the very act of abandoning evil, which is inherently good and life-giving, utterly repulsive and detestable. This contrast underscores that what brings joy and fulfillment to the wise and upright is considered an "abomination" by those whose hearts are set on wickedness.
Proverbs 13 19 Context
Proverbs chapter 13, like many chapters in the book, consists of a collection of disconnected yet thematically related maxims that frequently contrast the wise and the foolish, the righteous and the wicked, and the consequences of their actions and choices. Key themes include the power of words, the value of diligence, the danger of idleness, the fleeting nature of ill-gotten wealth, the importance of discipline, and the profound difference between the paths of righteousness and wickedness. Verse 19 directly engages this central theme of antithesis by illustrating how the deepest longings and moral dispositions differ starkly between the discerning and the defiant fool. It speaks to an internal state, how different realities (fulfillment of desire vs. forsaking evil) are perceived and experienced, highlighting the heart's alignment (or misalignment) with wisdom and righteousness.
Proverbs 13 19 Word analysis
- A desire: Hebrew: תַּאֲוָה (ta'avah). This word signifies a longing, craving, or appetite. While often used in the negative sense for "lust" or "inordinate desire" (e.g., Num 11:4, Ps 78:30), here it is used neutrally or positively, implying a legitimate or even righteous longing. The context suggests a good, perhaps even God-given, desire.
- fulfilled: Hebrew: הַגָּלְלָה (haggal·lāh). Derived from the root גָּלַל (galal), meaning "to roll." This can imply "rolled away" (as a stone from a well), or figuratively "accomplished," "brought to completion," or "realized." It speaks of the successful realization or achievement of a strong longing.
- is sweet: Hebrew: מָתוֹק (matoq). Literally "sweet." This metaphor conveys delight, pleasantness, profound satisfaction, and enjoyment. It denotes an experience of inner joy and contentment.
- to the soul: Hebrew: לַנֶּפֶשׁ (lan·ne·p̄eš). נֶפֶשׁ (nephesh) often translated "soul," can refer to the entire being, life force, or inner self. Here, it indicates deep, internal gratification and refreshment, going beyond mere external pleasure to touch the very core of a person.
- but it is an abomination: Hebrew: תּוֹעֵבָה (to'evah). This term denotes something detestable, repulsive, or abhorrent, particularly in a moral or religious sense, implying what is contrary to God's standards. It signifies ultimate disgust or hatred.
- to fools: Hebrew: לַכְּסִילִים (lakkesilîm). From כְּסִיל (kesil), referring to a dullard, a stubborn, dense fool who lacks moral understanding and spiritual perception. Unlike אֱוִיל (evil - simpleton) or לֵץ (lets - scoffer), kesil is characterized by moral deficiency and resistance to wisdom, often to his own detriment.
- to depart from evil: Hebrew: סוּר מֵרָע (sur me-ra'). סוּר (sur) means "to turn aside," "to deviate," "to depart." רָע (ra') means "evil," "bad," "wickedness," "harm." This phrase signifies repentance, moral reformation, turning away from harmful actions and lifestyles, or choosing righteousness over wrongdoing. For the kesil, this foundational moral act is found utterly repugnant.
Words-group analysis
- A desire fulfilled is sweet to the soul: This phrase beautifully captures the profound inner satisfaction and well-being that results from the realization of a cherished, often righteous, longing or ambition. It implies an aligning of a person's inner yearning with external reality, bringing deep contentment and peace. This reflects the order God intends, where right desires lead to good outcomes and inner harmony.
- but it is an abomination to fools to depart from evil: This contrasting clause highlights the perversity of the fool's nature. What is objectively good and necessary for life (turning from evil) is viewed as detestable. The fool's moral compass is so inverted that genuine goodness is offensive, possibly because it means abandoning their chosen path of sin or comfort in disobedience. They reject the path of wisdom and repentance, clinging to what is harmful.
Proverbs 13 19 Bonus section
The word "ta'avah" (desire) itself is quite significant. While in this proverb it takes on a positive nuance (referring to a good or appropriate desire that, when fulfilled, brings spiritual sweetness), in many other Old Testament contexts, ta'avah carries a negative connotation, often translated as "lust" or "coveting." For example, the Israelites in the wilderness craved meat in Numbers 11:4, 34, a craving that was a "ta'avah" and brought judgment. This usage in Proverbs 13:19 highlights the importance of the nature of the desire itself – that not all desires lead to sweetness. The sweetness to the soul implies a desire that aligns with wisdom and righteousness, bringing contentment rather than fleeting pleasure leading to regret. It contrasts with the "lusts of the flesh" found in the New Testament (1 Jn 2:16) which war against the soul (1 Pet 2:11). The fool’s problem is not just that he finds turning from evil abhorrent, but that his underlying desires are themselves skewed toward wickedness.
Proverbs 13 19 Commentary
Proverbs 13:19 presents a powerful truth about the human heart, bifurcating humanity into two camps based on their relationship to desire and morality. The first part, "A desire fulfilled is sweet to the soul," speaks to the universal human experience of gratification. When a worthy goal is attained or a deep yearning realized, it brings profound joy and peace that settles within one's very being. This fulfillment is not merely superficial pleasure but touches the "soul," indicating a spiritual and emotional well-being that resonates with God's design for human flourishing, especially when these desires align with His will (Ps 37:4).
In stark contrast, the second half of the verse, "but it is an abomination to fools to depart from evil," exposes the core tragedy of folly. A "fool" (kesil) in Proverbs is not simply ignorant but willfully resistant to wisdom and divine instruction. For such an individual, the concept of turning away from wickedness is not only unappealing but utterly repugnant. This is an "abomination" – something truly hateful and disgusting to them. This inversion reveals their spiritual blindness; they are so deeply entrenched in their self-serving desires and sinful ways that repentance and righteous living feel like an assault on their identity and "comfort." To depart from evil would mean surrendering the temporary pleasures or perceived advantages that their evil choices afford them. They despise the light (Jn 3:19-20), preferring their darkness, and thus find the path to life offensive, remaining stuck in their destructive ways (Pr 10:23, 14:16). The verse therefore functions as a warning and a stark delineator of character, emphasizing the joy of righteousness against the inherent perversity and inevitable self-destruction of persistent folly.