Proverbs 13 15

Proverbs 13:15 kjv

Good understanding giveth favour: but the way of transgressors is hard.

Proverbs 13:15 nkjv

Good understanding gains favor, But the way of the unfaithful is hard.

Proverbs 13:15 niv

Good judgment wins favor, but the way of the unfaithful leads to their destruction.

Proverbs 13:15 esv

Good sense wins favor, but the way of the treacherous is their ruin.

Proverbs 13:15 nlt

A person with good sense is respected;
a treacherous person is headed for destruction.

Proverbs 13 15 Cross References

VerseTextReference
Prov 3:4So you will find favor and good success In the sight of God and man.Wisdom brings favor from God and people.
Prov 3:16-17Long life is in her right hand... Her ways are ways of pleasantness...Wisdom's path leads to long life and peace.
Prov 4:18-19But the path of the righteous is like the light of dawn... The way of the wicked is like deep darkness...Contrasting paths of light (righteous) and darkness (wicked).
Prov 8:35For whoever finds me finds life and obtains favor from the Lord;Finding wisdom means finding life and favor.
Prov 10:9Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.Integrity brings security, crookedness brings exposure.
Prov 11:3The integrity of the upright guides them, but the crookedness of the treacherous destroys them.Integrity guides; treachery destroys.
Prov 12:28In the path of righteousness is life, and in its pathway there is no death.Righteous living leads to life.
Prov 13:6Righteousness guards him whose way is blameless, but wickedness overthrows the sinner.Righteousness protects, wickedness destroys.
Prov 13:21Disaster pursues sinners, but the righteous are rewarded with good.Consequences: disaster for sinners, good for righteous.
Prov 14:8The wisdom of the prudent is to understand his way, but the folly of fools is deceit.Prudence leads to understanding one's way, folly to deceit.
Prov 14:12There is a way that seems right to a man, but its end is the way of death.A path that seems right can lead to death.
Prov 16:7When a man’s ways please the Lord, he makes even his enemies to be at peace with him.Favor from God brings peace even with enemies.
Ps 1:1-3Blessed is the man... but his delight is in the law of the Lord... and whatever he does prospers.The blessed righteous prospers.
Ps 1:4-6The wicked are not so, but are like chaff... the way of the wicked will perish.The wicked are transient and their path perishes.
Ps 37:23-24The steps of a man are established by the Lord... though he fall, he shall not be utterly cast down.God establishes the righteous; their fall is not total.
Isa 3:10-11Say to the righteous that it shall be well with them... Woe to the wicked! It shall be ill with him...God declares well-being for righteous, woe for wicked.
Jer 2:19Your evil will chastise you, and your apostasies will reprove you...One's own evil brings correction and trouble.
Jer 17:10I, the Lord, search the heart... to give every man according to his ways.God's judgment based on one's path.
Mt 7:13-14Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many...The contrast of easy path to destruction versus narrow path to life.
Rom 6:23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.Sin's end is death, life through Christ.
Gal 6:7-8Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.The principle of sowing and reaping consequences.
Jas 3:13-18Who is wise and understanding among you?... the wisdom from above is first pure, then peaceable...True wisdom from above is good and yields good fruit.

Proverbs 13 verses

Proverbs 13 15 Meaning

Good understanding, which is practical wisdom derived from God's instruction, leads to favor and positive outcomes in life. Conversely, the path chosen by those who are disloyal, treacherous, and unfaithful will inevitably be hard, difficult, and ultimately destructive. This verse highlights the foundational biblical principle of consequences directly linked to moral conduct.

Proverbs 13 15 Context

Proverbs chapter 13 focuses on the outcomes of righteousness versus wickedness, diligence versus idleness, and humility versus pride. It contrasts the path of the wise, who accept instruction and fear the Lord, with that of the foolish, who disregard wisdom. This verse (13:15) functions as a proverbial antithetical couplet, a common literary form in Proverbs, starkly highlighting the diverging fates and experiences of those who choose discerning wisdom versus those who act treacherously. The broader context of wisdom literature in ancient Israel aimed to instill in its audience the understanding that there are inherent, divinely established consequences woven into the fabric of creation that align with moral conduct, shaping one's life experiences both materially and spiritually.

Proverbs 13 15 Word analysis

  • Good understanding (Hebrew: שֵׂכֶל טוֹב - sekhel tov):

    • שֵׂכֶל (sekhel): More than just intellectual capacity; it signifies practical insight, discernment, sound judgment, prudence, and skillful application of knowledge. It's the ability to grasp the true nature of things, make wise decisions, and manage one's life affairs effectively according to God's standards.
    • טוֹב (tov): Means good, pleasant, beneficial.
    • Combined, sekhel tov refers to moral wisdom that enables one to navigate life righteously and successfully, aligning with God's design. It implies spiritual acumen.
  • gains favor (Hebrew: יִתֶּן־חֵן - yitten-chen):

    • יִתֶּן (yitten): "It gives," "it bestows."
    • חֵן (chen): Grace, favor, charm, acceptance. This favor can be from God (Ps 84:11), from other people (Prov 3:4; Gen 39:21), or can refer to the intrinsic attractiveness of the wise person's character. It implies positive reception and beneficial relationships.
  • but (Hebrew: וְ - ve): A conjunction introducing a contrast, a common feature in Proverbs for antithetical parallelism.

  • the way (Hebrew: דֶּרֶךְ - derekh): A very common biblical metaphor referring to one's conduct, course of life, moral character, or chosen path. It represents not just physical movement but the direction and nature of one's entire existence and behavior.

  • of the treacherous (Hebrew: בֹּגְדִים - bogedim):

    • From the root bagad, meaning to deal faithlessly, unfaithfully, perfidiously, deceitfully, or treacherously. These are individuals who break covenant, betray trust (human or divine), and act disloyally, particularly against God or ethical principles. They are unreliable and morally bankrupt.
  • is hard (Hebrew: אֵיתָן - etan):

    • This word carries multiple meanings but in this context signifies severe, rugged, difficult, unyielding, or troublesome. It portrays a path fraught with obstacles, suffering, distress, barrenness, and lacking the smoothness and prosperity that wisdom brings. It implies persistent and often insufferable trouble as an inevitable consequence. Some scholars connect etan to the idea of "constant" or "enduring," thus implying an enduring, unchanging hardness for the treacherous.
  • "Good understanding gains favor": This phrase underscores the inherent reward for wisdom and righteous living. Divine wisdom, when applied practically, beautifies a person's character and conduct, making them appealing to God and respectable among people. This isn't merely human charisma but a God-given spiritual favor.

  • "but the way of the treacherous is hard": This sharply contrasts the effortless reception of favor with the burdensome journey of disloyalty. Treachery, being antithetical to God's nature and covenant, creates a path of inherent difficulty, conflict, and judgment. It leads to frustration, struggle, and eventual ruin. This difficulty arises not from external forces alone, but from the internal moral corruption that poisons all relationships and efforts.

Proverbs 13 15 Bonus section

  • The word etan for "hard" is significant; it can also denote something constant or enduring. This suggests that the "hardness" of the treacherous path is not merely a momentary difficulty but a persistent, unrelenting, and inescapable characteristic of their life's journey, potentially enduring until ultimate destruction.
  • The principle here goes beyond mere natural consequences to suggest a divine enforcement; God's justice is woven into the moral fabric of creation such that one's behavior directly determines the nature of their path.
  • The contrast between sekhel tov (good understanding) and the derekh bogedim (way of the treacherous) highlights wisdom's role in guiding one's conduct and shaping destiny, as opposed to foolishness and wickedness which inevitably lead to suffering.

Proverbs 13 15 Commentary

Proverbs 13:15 provides a clear moral economy: good character leads to good outcomes, and bad character leads to bad outcomes. "Good understanding" refers to sagacious, ethical discernment—a wisdom that perceives truth, acts righteously, and is rooted in the fear of the Lord. Such practical wisdom attracts "favor" not only from God but often from humanity as well, opening doors to opportunities, positive relationships, and success in endeavors. This is not a simplistic formula for prosperity gospel but rather the natural and divinely ordained outworking of living in harmony with God's principles. Conversely, "the way of the treacherous" describes a lifestyle characterized by deceit, unfaithfulness, and betrayal—actions that violate trust and moral integrity. This path is inherently "hard" or difficult, not necessarily in the sense of external physical hardship only, but because it brings about isolation, conflict, guilt, and ultimate failure. Treachery inherently destroys relationships, incurs divine displeasure, and results in a life devoid of true peace or security, often leading to internal distress and external misfortune. The verse serves as a fundamental exhortation: choose wisdom for a life of favor, shun treachery for a life free from pervasive hardship.