Proverbs 13:15 kjv
Good understanding giveth favour: but the way of transgressors is hard.
Proverbs 13:15 nkjv
Good understanding gains favor, But the way of the unfaithful is hard.
Proverbs 13:15 niv
Good judgment wins favor, but the way of the unfaithful leads to their destruction.
Proverbs 13:15 esv
Good sense wins favor, but the way of the treacherous is their ruin.
Proverbs 13:15 nlt
A person with good sense is respected;
a treacherous person is headed for destruction.
Proverbs 13 15 Cross References
Verse | Text | Reference |
---|---|---|
Prov 3:4 | So you will find favor and good success In the sight of God and man. | Wisdom brings favor from God and people. |
Prov 3:16-17 | Long life is in her right hand... Her ways are ways of pleasantness... | Wisdom's path leads to long life and peace. |
Prov 4:18-19 | But the path of the righteous is like the light of dawn... The way of the wicked is like deep darkness... | Contrasting paths of light (righteous) and darkness (wicked). |
Prov 8:35 | For whoever finds me finds life and obtains favor from the Lord; | Finding wisdom means finding life and favor. |
Prov 10:9 | Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. | Integrity brings security, crookedness brings exposure. |
Prov 11:3 | The integrity of the upright guides them, but the crookedness of the treacherous destroys them. | Integrity guides; treachery destroys. |
Prov 12:28 | In the path of righteousness is life, and in its pathway there is no death. | Righteous living leads to life. |
Prov 13:6 | Righteousness guards him whose way is blameless, but wickedness overthrows the sinner. | Righteousness protects, wickedness destroys. |
Prov 13:21 | Disaster pursues sinners, but the righteous are rewarded with good. | Consequences: disaster for sinners, good for righteous. |
Prov 14:8 | The wisdom of the prudent is to understand his way, but the folly of fools is deceit. | Prudence leads to understanding one's way, folly to deceit. |
Prov 14:12 | There is a way that seems right to a man, but its end is the way of death. | A path that seems right can lead to death. |
Prov 16:7 | When a man’s ways please the Lord, he makes even his enemies to be at peace with him. | Favor from God brings peace even with enemies. |
Ps 1:1-3 | Blessed is the man... but his delight is in the law of the Lord... and whatever he does prospers. | The blessed righteous prospers. |
Ps 1:4-6 | The wicked are not so, but are like chaff... the way of the wicked will perish. | The wicked are transient and their path perishes. |
Ps 37:23-24 | The steps of a man are established by the Lord... though he fall, he shall not be utterly cast down. | God establishes the righteous; their fall is not total. |
Isa 3:10-11 | Say to the righteous that it shall be well with them... Woe to the wicked! It shall be ill with him... | God declares well-being for righteous, woe for wicked. |
Jer 2:19 | Your evil will chastise you, and your apostasies will reprove you... | One's own evil brings correction and trouble. |
Jer 17:10 | I, the Lord, search the heart... to give every man according to his ways. | God's judgment based on one's path. |
Mt 7:13-14 | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many... | The contrast of easy path to destruction versus narrow path to life. |
Rom 6:23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | Sin's end is death, life through Christ. |
Gal 6:7-8 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | The principle of sowing and reaping consequences. |
Jas 3:13-18 | Who is wise and understanding among you?... the wisdom from above is first pure, then peaceable... | True wisdom from above is good and yields good fruit. |
Proverbs 13 verses
Proverbs 13 15 Meaning
Good understanding, which is practical wisdom derived from God's instruction, leads to favor and positive outcomes in life. Conversely, the path chosen by those who are disloyal, treacherous, and unfaithful will inevitably be hard, difficult, and ultimately destructive. This verse highlights the foundational biblical principle of consequences directly linked to moral conduct.
Proverbs 13 15 Context
Proverbs chapter 13 focuses on the outcomes of righteousness versus wickedness, diligence versus idleness, and humility versus pride. It contrasts the path of the wise, who accept instruction and fear the Lord, with that of the foolish, who disregard wisdom. This verse (13:15) functions as a proverbial antithetical couplet, a common literary form in Proverbs, starkly highlighting the diverging fates and experiences of those who choose discerning wisdom versus those who act treacherously. The broader context of wisdom literature in ancient Israel aimed to instill in its audience the understanding that there are inherent, divinely established consequences woven into the fabric of creation that align with moral conduct, shaping one's life experiences both materially and spiritually.
Proverbs 13 15 Word analysis
Good understanding (Hebrew: שֵׂכֶל טוֹב - sekhel tov):
- שֵׂכֶל (sekhel): More than just intellectual capacity; it signifies practical insight, discernment, sound judgment, prudence, and skillful application of knowledge. It's the ability to grasp the true nature of things, make wise decisions, and manage one's life affairs effectively according to God's standards.
- טוֹב (tov): Means good, pleasant, beneficial.
- Combined, sekhel tov refers to moral wisdom that enables one to navigate life righteously and successfully, aligning with God's design. It implies spiritual acumen.
gains favor (Hebrew: יִתֶּן־חֵן - yitten-chen):
- יִתֶּן (yitten): "It gives," "it bestows."
- חֵן (chen): Grace, favor, charm, acceptance. This favor can be from God (Ps 84:11), from other people (Prov 3:4; Gen 39:21), or can refer to the intrinsic attractiveness of the wise person's character. It implies positive reception and beneficial relationships.
but (Hebrew: וְ - ve): A conjunction introducing a contrast, a common feature in Proverbs for antithetical parallelism.
the way (Hebrew: דֶּרֶךְ - derekh): A very common biblical metaphor referring to one's conduct, course of life, moral character, or chosen path. It represents not just physical movement but the direction and nature of one's entire existence and behavior.
of the treacherous (Hebrew: בֹּגְדִים - bogedim):
- From the root bagad, meaning to deal faithlessly, unfaithfully, perfidiously, deceitfully, or treacherously. These are individuals who break covenant, betray trust (human or divine), and act disloyally, particularly against God or ethical principles. They are unreliable and morally bankrupt.
is hard (Hebrew: אֵיתָן - etan):
- This word carries multiple meanings but in this context signifies severe, rugged, difficult, unyielding, or troublesome. It portrays a path fraught with obstacles, suffering, distress, barrenness, and lacking the smoothness and prosperity that wisdom brings. It implies persistent and often insufferable trouble as an inevitable consequence. Some scholars connect etan to the idea of "constant" or "enduring," thus implying an enduring, unchanging hardness for the treacherous.
"Good understanding gains favor": This phrase underscores the inherent reward for wisdom and righteous living. Divine wisdom, when applied practically, beautifies a person's character and conduct, making them appealing to God and respectable among people. This isn't merely human charisma but a God-given spiritual favor.
"but the way of the treacherous is hard": This sharply contrasts the effortless reception of favor with the burdensome journey of disloyalty. Treachery, being antithetical to God's nature and covenant, creates a path of inherent difficulty, conflict, and judgment. It leads to frustration, struggle, and eventual ruin. This difficulty arises not from external forces alone, but from the internal moral corruption that poisons all relationships and efforts.
Proverbs 13 15 Bonus section
- The word etan for "hard" is significant; it can also denote something constant or enduring. This suggests that the "hardness" of the treacherous path is not merely a momentary difficulty but a persistent, unrelenting, and inescapable characteristic of their life's journey, potentially enduring until ultimate destruction.
- The principle here goes beyond mere natural consequences to suggest a divine enforcement; God's justice is woven into the moral fabric of creation such that one's behavior directly determines the nature of their path.
- The contrast between sekhel tov (good understanding) and the derekh bogedim (way of the treacherous) highlights wisdom's role in guiding one's conduct and shaping destiny, as opposed to foolishness and wickedness which inevitably lead to suffering.
Proverbs 13 15 Commentary
Proverbs 13:15 provides a clear moral economy: good character leads to good outcomes, and bad character leads to bad outcomes. "Good understanding" refers to sagacious, ethical discernment—a wisdom that perceives truth, acts righteously, and is rooted in the fear of the Lord. Such practical wisdom attracts "favor" not only from God but often from humanity as well, opening doors to opportunities, positive relationships, and success in endeavors. This is not a simplistic formula for prosperity gospel but rather the natural and divinely ordained outworking of living in harmony with God's principles. Conversely, "the way of the treacherous" describes a lifestyle characterized by deceit, unfaithfulness, and betrayal—actions that violate trust and moral integrity. This path is inherently "hard" or difficult, not necessarily in the sense of external physical hardship only, but because it brings about isolation, conflict, guilt, and ultimate failure. Treachery inherently destroys relationships, incurs divine displeasure, and results in a life devoid of true peace or security, often leading to internal distress and external misfortune. The verse serves as a fundamental exhortation: choose wisdom for a life of favor, shun treachery for a life free from pervasive hardship.