Proverbs 11 31

Proverbs 11:31 kjv

Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Proverbs 11:31 nkjv

If the righteous will be recompensed on the earth, How much more the ungodly and the sinner.

Proverbs 11:31 niv

If the righteous receive their due on earth, how much more the ungodly and the sinner!

Proverbs 11:31 esv

If the righteous is repaid on earth, how much more the wicked and the sinner!

Proverbs 11:31 nlt

If the righteous are rewarded here on earth,
what will happen to wicked sinners?

Proverbs 11 31 Cross References

Verse Text Reference
1 Pet. 4:17-18 For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel... Direct NT parallel on divine judgment starting with the righteous.
Psa. 62:12 and that to You, O Lord, belongs steadfast love. For You will render to a man according to his work. God renders to each person according to their deeds.
Rom. 2:6 He will render to each one according to his works. God's impartiality in judging all.
Rom. 2:9-10 There will be tribulation and distress for every human being who does evil... but glory, honor, and peace for everyone who does good... Specific outcomes for evil vs. good deeds.
Isa. 3:10-11 Say to the righteous that it shall be well with them... Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him. Clear distinction in outcome for righteous and wicked.
Heb. 10:30 For we know Him who said, "Vengeance is Mine; I will repay," says the Lord. And again, "The Lord will judge His people." God's right to repay and judge.
2 Cor. 5:10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done... All will face accounting for their deeds.
Gal. 6:7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. Law of sowing and reaping, applicable to all.
Matt. 16:27 For the Son of Man is going to come... and He will repay each person according to what he has done. Christ's return brings final judgment and recompense.
Job 34:11 For according to the work of a man He will repay him, and according to his ways He will make it befall him. God's just administration in Job's context.
Prov. 24:12 If you say, "Behold, we did not know this," Does not He who weighs hearts perceive it? ...and will He not render to each man according to his work? God's awareness and righteous judgment.
Psa. 7:11-12 God is a righteous judge, and a God who feels indignation every day. If a man does not turn, He will sharpen His sword... God's readiness to judge the wicked.
Prov. 1:31 So they shall eat the fruit of their own way, and be satiated with their own devices. The consequences of one's choices, for the wicked.
Psa. 73:17-19 until I went into the sanctuary of God; then I perceived their end. Surely you set them in slippery places... how they are cast down in a moment! The ultimate downfall of the wicked despite temporary prosperity.
Heb. 12:7-8 It is for discipline that you have to endure. God is treating you as sons... If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. The "recompense" for the righteous can be divine discipline.
Rev. 22:12 "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done." The finality of judgment and recompense.
Prov. 3:11-12 My son, do not despise the LORD's discipline or be weary of His reproof, for the LORD reproves him whom He loves, as a father the son in whom he delights. Discipline as a sign of love for the righteous.
Rom. 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men... God's present and ongoing judgment against wickedness.
Phil. 3:19 Their end is destruction... The ultimate fate of those focused on earthly things.
Matt. 7:11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! An example of the "qal wahomer" (lesser to greater) argument, as seen in Prov 11:31.
Lk. 12:28 But if God so clothes the grass... how much more will He clothe you... Another example of "qal wahomer."
Deut. 32:35 Vengeance is Mine, and recompense... God reserves the right of ultimate judgment.

Proverbs 11 verses

Proverbs 11 31 Meaning

Proverbs 11:31 declares a fundamental principle of divine justice: if those who are upright and obedient to God receive their appointed lot or experience consequences on earth, then the wicked and rebellious against God will certainly face an even more severe and inescapable reckoning. This verse asserts the certainty and proportionality of God's justice, underscoring that no one, especially the wicked, will evade the due recompense for their actions in this life, as well as ultimately.

Proverbs 11 31 Context

Proverbs is a book of wisdom literature, primarily consisting of short, pithy sayings designed to instruct people in the way of righteousness and understanding, contrasting the outcomes of wisdom and folly. Proverbs 11, specifically, is a chapter largely dedicated to antithetical parallelism, highlighting the stark contrast between the righteous and the wicked in various aspects of life, such as honesty (v.1), pride (v.2), generosity (v.24-26), and conduct (v.29). It frequently asserts that while the wicked may prosper temporarily, their ultimate end is destruction, whereas the righteous, despite possible challenges, are assured of ultimate flourishing and salvation. Verse 31 directly follows verse 30, which speaks of the fruit of the righteous being a tree of life, bringing wise people salvation. This sets up verse 31 to affirm the certainty of divine justice not just for the righteous (whose recompense might be seen as their due, even including discipline or struggle in a fallen world) but much more so for the ungodly, whose "due" will be judgment and ruin. Historically, Israel understood divine justice to operate within their earthly realm, where obedience brought blessing and disobedience brought curses (as per Deut. 28). This verse serves as a polemic against the notion that the wicked escape divine attention or that God is indifferent to human behavior, reassuring believers that divine justice is both imminent and certain, though not always immediately evident in human timing.

Proverbs 11 31 Word analysis

  • If (אִם 'im): While literally "if," in this construction (part of an aph ki statement), it acts more as an affirmative premise for a "how much more" argument. It signifies an established reality.
  • the righteous (צַדִּיק tsaddiq): Refers to those who are morally and legally upright, living in accordance with God's commands, striving for justice and faithfulness. It speaks of character rooted in covenant relationship with God.
  • receive their due/recompensed (יְשֻׁלַּם yeshul•lam): From the verb שָׁלַם (shalam) in the Niphal (passive) stem. It means "to be paid," "to be repaid," "to be recompensed," or "to be requited." For the righteous, this recompense can take many forms: God's discipline, natural consequences of a fallen world, trials that refine, or simply their appointed portion in life, good or challenging. It signifies completeness or restoration in a general sense, suggesting that the "due" (outcome, consequence, or payment) is perfectly proportioned by God.
  • on earth (בָּאָרֶץ ba'arets): "In the land" or "on the earth." This emphasizes that God's justice is not only eschatological but also evident and operational in the present life. It counters the idea that the wicked only face consequences in a distant future.
  • how much more (אַף כִּי 'aph ki): An idiomatic Hebrew expression conveying an argument from the lesser to the greater (a qal wahomer argument). It implies an undeniable conclusion: if the lesser premise is true, then the greater premise must be all the more true. It underlines certainty and intensification.
  • the ungodly (רָשָׁע rasha'): Denotes someone inherently wicked, guilty, and ungodly. This term describes a character whose lifestyle is marked by active rebellion against God's ways and law. They are ethically and morally corrupt.
  • and the sinner (וְחַטָּא chatta'): One who misses the mark, transgresses, or acts contrary to God's will. Often paired with rasha' to broadly encompass all who reject God's path, emphasizing both internal disposition (rasha') and external acts (chatta').

Words-Group analysis:

  • "If the righteous receive their due on earth": This initial clause sets the premise. It acknowledges that even the righteous are not immune to experiences that might appear as "recompense" – be it discipline from a loving God, natural consequences of living in a fallen world, or tests designed for their growth. This "due" is part of God's perfect, proportionate dealing with His own.
  • "how much more the ungodly and the sinner!": This contrasting clause draws the definitive conclusion. If the righteous experience their 'due', then the wicked (those who actively oppose God) and sinners (those who continually transgress God's law) will undeniably experience their much harsher "due" – which implies sure and destructive judgment, punishment, and eventual ruin. The contrast implies a greater severity and certainty of consequence for those who wilfully reject God.

Proverbs 11 31 Bonus section

The rhetorical force of Proverbs 11:31 lies in its use of the qal wahomer principle, a logical inference from the lesser to the greater, commonly employed in biblical teaching and rabbinic tradition. This principle highlights the consistency of God's character and actions. If God's moral governance extends to the righteous – a premise often understood as loving discipline or even refining trials – then it stands to reason, with far greater certainty, that His justice will fully extend to those who persistently defy Him. The verse underscores that no one escapes God's ultimate moral accounting; all receive what is due them, albeit with a vastly different nature and intensity for the righteous compared to the wicked. This proverb served to encourage perseverance among the righteous who might witness the prosperity of the wicked, reminding them of the true and final state of affairs from God's eternal perspective.

Proverbs 11 31 Commentary

Proverbs 11:31 presents a stark but reassuring truth about divine justice. It refutes any notion that God is apathetic to the affairs of humanity, especially regarding ethical behavior. The key is understanding "recompense" for the righteous. This isn't punitive judgment in the same vein as for the wicked, but rather a reception of their proportionate due within God's moral order. This might entail suffering for righteousness' sake (persecution, trials), the fatherly discipline of God (as seen in Heb. 12:7-8), or simply the natural difficulties encountered in a fallen world even by the upright. If God, in His perfect justice and love, finds it fitting to deal with His children in such ways, then the "how much more" logically demands that the unrepentant wicked and sinners will face an assured and much harsher retribution. They will receive their just reward for their rebellion and disregard of God’s ways, experiencing the devastating consequences of their choices. This proverb reassures believers that despite outward appearances or temporary prosperity of the wicked, God’s judgment is certain and will fully manifest itself.