Proverbs 10:10 kjv
He that winketh with the eye causeth sorrow: but a prating fool shall fall.
Proverbs 10:10 nkjv
He who winks with the eye causes trouble, But a prating fool will fall.
Proverbs 10:10 niv
Whoever winks maliciously causes grief, and a chattering fool comes to ruin.
Proverbs 10:10 esv
Whoever winks the eye causes trouble, and a babbling fool will come to ruin.
Proverbs 10:10 nlt
People who wink at wrong cause trouble,
but a bold reproof promotes peace.
Proverbs 10 10 Cross References
Verse | Text | Reference |
---|---|---|
Ps 35:19 | "Let not those rejoice...nor let those wink the eye who hate me without cause." | Winking as malicious intent/collusion. |
Prov 6:12-14 | "A worthless person...winks with his eyes, signals with his feet...sows discord." | Winking associated with perverse speech and sowing discord. |
Job 15:12 | "Why do your heart carry you away, and what do your eyes wink at?" | Winking expressing scorn or malicious intent. |
Mk 7:21-23 | "For from within, out of the heart of man, come evil thoughts...deceit..." | Malice and deceit originate from the heart. |
Jn 8:44 | "You are of your father the devil...he is a liar and the father of lies." | Source of deceit. |
2 Cor 11:13 | "Such are false apostles, deceitful workmen, disguising themselves..." | Subtle, hidden malice/deception. |
Gal 6:7 | "Do not be deceived: God is not mocked, for whatever one sows, that will he also reap." | Reaping consequences of deceit/malice. |
Ps 78:40 | "How often they rebelled...and grieved Him in the desert!" | Grief caused by rebellion. |
Isa 53:3 | "He was despised and rejected by men, a man of sorrows and acquainted with grief..." | Christ experienced sorrow inflicted by others. |
Prov 11:17 | "A kind man benefits himself, but a cruel man troubles his own flesh." | Cruelty leads to trouble/sorrow. |
Prov 12:23 | "A prudent man conceals knowledge, but the heart of fools proclaims folly." | Fools reveal folly through speech. |
Prov 13:3 | "Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin." | Unrestrained speech leads to ruin. |
Prov 15:2 | "The tongue of the wise commends knowledge, but the mouths of fools pour out folly." | Fools utter foolishness. |
Prov 17:28 | "Even a fool, when he holds his peace, is counted wise..." | Silence can mask a fool's lack of wisdom. |
Prov 29:11 | "A fool gives full vent to his spirit, but a wise man quietly holds it back." | Fool's lack of self-control in speech. |
Ecc 5:3 | "...a fool's voice with many words." | Excessive, meaningless talk of fools. |
Matt 12:36-37 | "people will give account for every careless word...by your words you will be condemned." | Words have judgment consequences. |
Jas 1:19 | "Let every person be quick to hear, slow to speak, slow to anger." | Wisdom in controlling speech. |
Jas 3:6 | "The tongue is a fire, a world of unrighteousness..." | The destructive power of the tongue. |
Prov 11:5 | "The righteousness of the blameless...but the wicked falls by his own wickedness." | Wickedness leads to ruin. |
Prov 14:14 | "The backslider in heart will have his fill of his own ways..." | Consequences of one's chosen path. |
Prov 1:31-32 | "...they shall eat the fruit of their way...for the simple are killed by their turning away." | Consequences of rejecting wisdom. |
Rom 6:23 | "For the wages of sin is death..." | Ultimate consequence of sin. |
Proverbs 10 verses
Proverbs 10 10 Meaning
Proverbs 10:10 conveys a dual warning against two distinct forms of harmful behavior and their resulting consequences. First, it asserts that one who employs subtle, often deceitful or malicious, non-verbal communication will cause grief or pain to others. Second, it states that an individual prone to excessive, foolish, and uncontrolled speech will inevitably bring about their own ruin or downfall. The verse thus highlights the destructive nature of both concealed malice and overt folly in communication.
Proverbs 10 10 Context
Proverbs 10 marks the beginning of the largest collection of Solomon's proverbs, spanning through chapter 22. This section is characterized by numerous antithetical parallelisms, directly contrasting the actions and fates of the righteous/wise with the wicked/foolish. Proverbs 10:10 fits this pattern by juxtaposing two types of harmful individuals and their negative outcomes. The historical and cultural context values upright character, discreet communication, and truthfulness. This verse warns against behavior that undermines trust and leads to community disharmony, emphasizing the importance of integrity in both overt and subtle expressions.
Proverbs 10 10 Word analysis
- He that winketh with the eye: Hebrew: qōrēṣ ʿayin (קוֹרֵץ עַיִן). This phrase refers to a deliberate, often subtle or conspiratorial gesture, not an innocent blink. It signifies scorn, mockery, ill intent, or the planning of mischief/deceit. It implies a sly, hidden form of communication used for malicious purposes, revealing a heart full of wickedness or guile.
- Causeth sorrow: Hebrew: yakʾîḇ (יַכְאִיב). To inflict pain, grief, trouble, distress, or injury. The malicious actions indicated by the winking eye directly result in real suffering for others, demonstrating that hidden malice is not harmless but destructive.
- But a prating fool: Hebrew: ūḵsîl śəp̄āṯayim (וּכְסִיל שְׂפָתַיִם). Kəsîl (fool) here refers to someone who is morally foolish, obstinate to wisdom, and self-confident in their folly. Śəp̄āṯayim (lips) denotes their speech. "Prating" describes speech that is excessive, unrestrained, indiscreet, empty, and often foolish or boastful. This fool speaks without self-control, discretion, or discernment.
- Shall fall: Hebrew: yēlāḥēṭ (יֵלָחֵט). Implies stumbling, meeting disaster, coming to ruin, being destroyed, or suffering an ultimate downfall. This consequence is a direct result of the foolish person's own uncontrolled and unwise speech, which exposes them to harm or brings them into disrepute.
- Words-group analysis:
- "He that winketh with the eye causeth sorrow": This phrase emphasizes that even non-verbal cues or subtle, veiled actions motivated by malice can inflict tangible pain and grief upon others. It points to the insidious nature of evil expressed covertly.
- "but a prating fool shall fall": This contrasts the subtle harm with an overt form of self-destruction. The fool's downfall is not external, but self-inflicted through their own excessive, ill-considered speech, which exposes their folly and leads to ruin.
- Two paths to ruin: The verse illustrates two distinct ways individuals bring negative consequences upon themselves or others—one through malicious deceit (subtle), and the other through uncontrolled, foolish speech (overt). Both stem from a heart devoid of godly wisdom and integrity.
Proverbs 10 10 Bonus section
This proverb subtly links the inner character to outward manifestation, regardless of how overt or covert that manifestation might be. The "winking eye" reveals a heart filled with deceit and malice, while "prating lips" reveal a spirit that lacks wisdom and self-control. The divine principle underlying this verse is that character always finds a way to express itself, and such expressions, whether through subtle actions or careless words, inevitably carry their own consequences. It underscores the comprehensive nature of biblical wisdom, which judges not only grand deeds but also seemingly small or unspoken gestures and the volume of one's words.
Proverbs 10 10 Commentary
Proverbs 10:10 masterfully addresses two facets of harmful communication, both leading to severe consequences. The first part warns against the subtle, often hidden, yet powerful impact of malice: a person who communicates ill intent through a mere "wink of the eye"—a conspiratorial, mocking, or deceptive gesture—will cause genuine sorrow or injury to another. This highlights that wickedness of heart manifests even in minute actions and yields real pain. The second part shifts to the more overt and equally destructive issue of the "prating fool." This is not just someone who talks much, but one whose excessive words are foolish, uncontrolled, and lacking wisdom. Their garrulous nature exposes their inherent folly, leading them to their own ruin, whether socially, economically, or morally. The verse thus serves as a timeless caution, reminding believers to guard against both concealed malevolence and unrestrained foolishness in their expressions.