Philippians 2 26

Philippians 2:26 kjv

For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

Philippians 2:26 nkjv

since he was longing for you all, and was distressed because you had heard that he was sick.

Philippians 2:26 niv

For he longs for all of you and is distressed because you heard he was ill.

Philippians 2:26 esv

for he has been longing for you all and has been distressed because you heard that he was ill.

Philippians 2:26 nlt

I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill.

Philippians 2 26 Cross References

VerseTextReference
Longing/Love
1 Thes 3:6...Epaphroditus...brought good news...we longed to see youPaul longed for the Thessalonians too.
Rom 1:11For I long to see you...Paul's expressed yearning for others.
2 Cor 7:7...telling us of your longing, your mourning, your zeal for meReciprocal longing between Paul and Corinthians.
Php 1:8For God is my witness, how I yearn for you all with the affection of Christ Jesus.Paul's deep affection for the Philippians.
2 Tim 1:4As I remember your tears, I long to see you...Paul's longing for Timothy.
2 Cor 9:14...they long for you and pray for you...Believers longing for fellow saints.
Ps 42:1As a deer pants for flowing streams, so pants my soul for you, O God.Poetic expression of intense longing.
Care for Others/Selflessness
Php 2:3-4Do nothing from selfish ambition...but in humility count others more significant than yourselves.Call to selfless regard for others.
Php 2:20For I have no one else like him, who will be genuinely concerned for your welfare.Timothy's genuine concern, similar to Epaphroditus.
1 Cor 10:24Let no one seek his own good, but the good of his neighbor.Principle of looking out for others.
Rom 12:10Love one another with brotherly affection. Outdo one another in showing honor.Command to prioritize others' needs and honor.
Heb 13:3Remember those who are in prison, as though in prison with them...Call to empathetic care for suffering brethren.
Illness/Suffering
Php 2:27...he was ill, close to death...Confirms Epaphroditus' severe sickness.
2 Cor 11:29-30Who is weak, and I am not weak?...Paul's empathy with the weak.
2 Tim 4:20Trophimus I left ill at Miletus.Another instance of an associate's illness.
James 5:14-15Is anyone among you sick? Let him call for the elders...Instruction regarding prayer for the sick.
Gal 4:13...it was because of a bodily ailment that I preached the gospel...Paul himself experienced illness.
Distress/Grief
Mt 26:37...he began to be sorrowful and troubled.Jesus' "adēmoneō" (distressed) in Gethsemane.
Mk 14:34"My soul is very sorrowful, even to death..."Mark's account of Jesus' deep agony.
Ps 38:6I am utterly bowed down and prostrate; all the day I go about mourning.Expression of deep distress in Psalms.
Is 53:3He was despised and rejected by men, a man of sorrows and acquainted with grief.Prophecy of Christ's suffering and sorrow.

Philippians 2 verses

Philippians 2 26 Meaning

Philippians 2:26 explains the primary reason for Epaphroditus' urgent return to Philippi: his deep personal longing for the entire congregation and his profound distress. This distress stemmed specifically from the knowledge that the Philippians had heard of his severe illness, and he was troubled by their resulting anxiety and concern. This verse highlights his selfless love and sensitive pastoral heart, prioritizing the emotional well-being of the church over his own recovery or personal convenience.

Philippians 2 26 Context

This verse is embedded in a critical section of Philippians where Paul extols humility and selflessness, exemplified supremely by Christ (Phil 2:5-11). Following this theological foundation, Paul immediately presents human examples who embody this spirit, namely Timothy (Phil 2:19-24) and Epaphroditus (Phil 2:25-30). Epaphroditus, sent by the Philippians to minister to Paul in prison, had become gravely ill. Verse 26 explains that Paul is now sending Epaphroditus back to Philippi, not primarily for Paul's sake (though he was valuable to Paul), but for the sake of the Philippian believers.

The historical context includes the challenges of travel and communication in the ancient world, where news traveled slowly and often sparked intense worry, especially when a loved one or a valued messenger like Epaphroditus was far from home and dangerously ill. Paul's imprisonment in Rome also meant limited direct interaction, heightening the reliance on trusted couriers. Epaphroditus’ distress reveals the deep bonds of fellowship in the early church and his sensitive, pastoral heart, as he prioritizes their emotional state over his own well-being. He was concerned that the Philippians had heard of his sickness, recognizing the anxiety it would cause them, thus highlighting a profound selfless empathy.

Philippians 2 26 Word analysis

  • For (γάρ - gar): This explanatory conjunction links directly to the preceding verse, justifying Paul's decision to send Epaphroditus back to the Philippians. It explains why Epaphroditus is being sent, showing his motivation for return is linked to the Philippians themselves.
  • He (αὐτὸν - auton, referring to Epaphroditus): Clearly identifies Epaphroditus as the subject of these actions, emphasizing his individual character and virtues.
  • Was longing (ἐπιποθῶν - epipothōn): A present active participle of epipotheō, signifying a strong and continuous desire or yearning. It denotes an intense personal affection and missing someone deeply, far beyond mere acquaintance. This longing reflects a deep emotional and spiritual connection. It is not just a wish to see them, but a profound heartfelt yearning.
  • For you all (πάντας ὑμᾶς - pantas hymas): The inclusion of "all" underscores the comprehensive nature of Epaphroditus' affection. His concern was not limited to a select few but extended to every member of the Philippian church, highlighting an inclusive pastoral heart.
  • And was distressed (καὶ ἀδημονῶν - kai adēmonōn): A present active participle of adēmoneō, a very strong word meaning to be greatly troubled, distressed, or full of anguish. This term is used elsewhere to describe Christ's agony in Gethsemane (Mt 26:37, Mk 14:34), indicating profound emotional turmoil and sorrow. Epaphroditus’ distress was not over his own suffering but over their distress, showing exceptional empathy and selflessness.
  • Because you had heard (διότι ἠκούσατε - dioti ēkousate): "Because" or "for this reason" introduces the direct cause of his distress. The aorist verb "you heard" refers to a specific past event of receiving the news. This phrase points to the reciprocal nature of care within the community: the Philippians were distressed by news of his illness, and Epaphroditus, in turn, was distressed by their distress.
  • That he was ill (ὅτι ἠσθένησεν - hoti ēsthenēsen): An explanatory clause defining the specific news the Philippians received. Esthenesen (from asthenéō) means "he was sick" or "weak," specifically pointing to a serious physical ailment as elaborated in the next verse (Phil 2:27, "near to death").

Words-group analysis:

  • "For he was longing for you all": This phrase captures Epaphroditus' profound love and attachment to the Philippian believers. It speaks of a deep, heartfelt connection and an unceasing desire to be with them, emphasizing the relational aspect of his ministry. This selfless desire forms the bedrock of his character.
  • "and was distressed because you had heard that he was ill": This segment reveals the extraordinary empathy of Epaphroditus. His primary distress was not over his severe sickness or even the discomfort it caused him, but rather over the emotional burden and worry he knew his illness would cause the Philippians. This exemplifies Christ-like selflessness, putting the feelings and welfare of others before one's own comfort or suffering. It shows a truly pastoral and sacrificial mindset.

Philippians 2 26 Bonus section

  • Epaphroditus' Name Significance: The name Epaphroditus (Greek: Ἐπαφρόδιτος) means "charming" or "lovely," associated with Aphrodite, the Greek goddess of love. While not directly implying a pagan background, it was a common name. What truly makes him "lovely" in the Christian sense is his Christ-like character, demonstrated through his profound selfless love and concern for others in this verse, far surpassing any pagan cultural associations.
  • Reciprocity of Care: This verse, along with Philippians 2:27 ("Indeed he was ill, near to death..."), demonstrates a profound reciprocity of care. The Philippians sent Epaphroditus to care for Paul, but upon hearing of Epaphroditus' illness, they became greatly distressed. Epaphroditus, in turn, was distressed because they were distressed. This illustrates the healthy, interconnected nature of true Christian community where believers bear one another's burdens and genuinely care for each other's spiritual and emotional well-being.
  • Illustrates Humility in Action: While Paul exhorted humility in Phil 2:3-4 and exemplified it through Christ in 2:5-11, Epaphroditus acts as a tangible, living example. His distress for others’ worry, rather than his own ailment, showcases this principle in practical, profound ways, confirming Paul’s teaching in human terms.

Philippians 2 26 Commentary

Philippians 2:26 provides a powerful testament to Epaphroditus' character, embodying the selfless spirit Paul commends in the chapter. His "longing" (ἐπιποθῶν) reveals a deep, sustained affection for the entire Philippian community, signifying a bond of love that transcends mere duty. More strikingly, his "distress" (ἀδημονῶν)—a term denoting extreme anguish, akin to Christ's agony in Gethsemane—was not for his own life-threatening illness, but for the anxiety his sickness caused them. This emotional anguish, caused by their sympathetic sorrow, underscores a remarkable empathy and a truly Christ-like posture where he placed the emotional burden of others above his own physical suffering. He desired their peace more than his personal recovery from illness or the peace he could have enjoyed by not thinking about their worry. This highlights the beautiful, reciprocal nature of Christian fellowship and ministry, where each member deeply cares for the well-being and emotional state of the other. His urgent return served to alleviate their distress and provide reassurance, demonstrating practical, compassionate leadership.