Philippians 2:24 kjv
But I trust in the Lord that I also myself shall come shortly.
Philippians 2:24 nkjv
But I trust in the Lord that I myself shall also come shortly.
Philippians 2:24 niv
And I am confident in the Lord that I myself will come soon.
Philippians 2:24 esv
and I trust in the Lord that shortly I myself will come also.
Philippians 2:24 nlt
And I have confidence from the Lord that I myself will come to see you soon.
Philippians 2 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Philippians 1:26 | So that your boasting about me may abound in Christ Jesus in my imprisonment and through my presence with you again. | Future assurance of return |
| Romans 15:32 | So that by God's will I may come to you with joy, and in your company find rest. | Desire to visit and share joy |
| 1 Thessalonians 2:17 | But we, brethren, having been untimely torn away from you for a little while—in person, not in heart—have endeavored more eagerly to see your face with great longing. | Longing to see believers |
| 2 Corinthians 1:15-16 | Because of this I wanted to come to you before, so that you might have a second experience of grace. I planned to visit you on my way to Macedonia, and from Macedonia I planned to come back to you and be helped on my way to Judea. | Past intentions to visit |
| Acts 20:2 | When he had gone over those regions and had given them much encouragement, he came to Greece. | Paul's travels for ministry |
| 3 John 1:14 | hoping also to see you soon, and we will speak face to face. | Personal fellowship longed for |
| Galatians 4:20 | I wish I were present with you now and could change my tone, because I am perplexed about you. | Desire for immediate presence |
| Colossians 2:5 | For even though I am absent in body, yet I am with you in spirit, rejoicing to see your good conduct and the firmness of your faith in Christ. | Spiritual presence while absent |
| Philemon 1:22 | Likewise, prepare a guest room for me, for I am hoping that through your prayers I will be given to you. | Hope for reunion and ministry |
| Acts 19:21 | Now after these things happened, Paul purposed in the Spirit to go to Macedonia and Achaia, and then go to Jerusalem. | Paul's missionary plans |
| 1 Corinthians 4:19 | But I will come to you soon, if the Lord wills, and I will know not the speech of those who are puffed up but their power. | Conditional future arrival |
| 2 Timothy 4:9 | Do your best to come to me soon. | Urgency for Timothy to visit |
| Titus 3:12 | When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. | Sending others to facilitate meetings |
| 2 Corinthians 13:1 | This is the third time I am coming to you. By the testimony of two or three witnesses shall every matter be confirmed. | Mention of a third visit |
| Ephesians 6:22 | Tychicus, our dearly beloved brother and faithful minister in the Lord, I am sending to you for this very purpose, that you may know our circumstances and that he may encourage your hearts. | Sending a messenger with news |
| Philippians 4:10 | I rejoiced in the Lord greatly that now at last you have revived your care for me; indeed, you were careful, but you lacked opportunity. | Prior care and lack of opportunity |
| 1 Peter 5:14 | Greet one another with a kiss of love. Peace to all of you who are in Christ. | Benediction of peace |
| Hebrews 10:25 | not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the day drawing near. | Importance of corporate gathering |
| 1 John 3:16 | By this we know love, because he laid down his life for us; and we ought to lay down our lives for the brethren. | Love expressed in sacrifice |
| Romans 12:15 | Rejoice with those who rejoice, weep with those who weep. | Empathy and shared experience |
| 2 Corinthians 7:16 | I rejoice because I have confidence in you in every respect. | Confidence in believers |
Philippians 2 verses
Philippians 2 24 Meaning
This verse expresses confidence that the author (Paul) will soon be able to come to them. It reassures them of his ongoing care and concern for their spiritual well-being.
Philippians 2 24 Context
The letter to the Philippians was written by Paul from prison, likely in Rome. Despite his imprisonment, Paul's overarching theme is joy and perseverance in Christ. He addresses the church at Philippi with affection and encouragement. This verse specifically follows Paul's statement about his own suffering and his confident assurance that his situation will lead to deliverance for them (verse 19). He has just expressed his hope to see them soon, to be filled with joy upon their reunion.
Philippians 2 24 Word analysis
ἐγὼ (egō): First person singular pronoun, meaning "I." This emphasizes Paul's personal involvement and desire.
δὲ (de): A conjunction, often translated as "but," "and," or "however." Here, it connects his statement to the previous thought, signifying a shift or continuation.
νομίζω (nomizō): Means "to think," "to suppose," "to consider," or "to believe." It indicates Paul's considered judgment and firm expectation. This is not a mere guess, but a conviction.
ἐλπίζω (elpizō): Means "to hope," "to trust," or "to expect." It points to a confident anticipation based on faith and prayer, not a passive wish. It signifies a future expectation rooted in God's faithfulness.
εἰς (eis): A preposition meaning "into," "to," or "towards." It denotes direction and purpose, indicating the goal of his action.
τὸν (ton): The definite article "the," used here in the accusative masculine singular.
κύριον (kurion): Means "lord." In this context, referring to Jesus Christ. The phrase "in the Lord" (as in v. 19) permeates Paul's thought.
ἀποστεῖλαι (aposteilai): The aorist infinitive of ἀποστέλλω (apostellō), meaning "to send" or "to dispatch." It implies Paul's own future action of sending himself, i.e., coming.
ὑμᾶς (hymas): Second person plural pronoun, "you." Directly addressing the recipients in Philippi.
Word group analysis:
- "ἐγὼ δὲ νομίζω" (egō de nomizō) – "But I think." This phrase establishes Paul's personal conviction and leadership in his communication with the church. It is a grounded opinion, likely stemming from prayer and insight into God's will.
- "ἐλπίζω" (elpizō) – "I hope." This word, coupled with "νομίζω" (nomizō), conveys a strong, faith-based anticipation rather than a mere possibility. It reflects trust in divine providence.
- "εἰς τὸν κύριον" (eis ton kurion) – "in the Lord." This prepositional phrase is central to Pauline theology. It indicates that all his hopes and actions are anchored in and sustained by his relationship with Christ. His ability to come depends on the Lord's will and power.
- "ἀποστεῖλαι ὑμᾶς" (aposteilai hymas) – "to send you" (more literally, "to send unto you" or "to dispatch unto you," which signifies "to come to you"). The infinitive expresses the purpose of his hope. He is confident in his ability to go to them.
Philippians 2 24 Bonus section
The verb "nomizō" (to think, suppose) here, combined with "elpizō" (to hope), suggests a well-reasoned expectation. Paul is not simply speculating; he has arrived at a conclusion based on his spiritual understanding and prayer. This expresses a mature faith that discerns God's will even amidst challenging circumstances like his imprisonment. His entire framework of life and action is lived "in the Lord," meaning in union and dependence upon Christ. This phrase underpins all his plans and hopes. The idea of "sending himself" (aposteilai) emphasizes his agency, yet it is within the context of God's overarching sovereignty. This verse showcases a profound balance of personal resolve and divine reliance in the life of faith.
Philippians 2 24 Commentary
Paul expresses a confident expectation, not just a passive wish, of soon being able to visit the Philippian believers. This assurance is grounded "in the Lord," signifying his dependence on God's will and enabling power. His hope is for the joy and mutual strengthening that will come from such a visit. It echoes his deep concern for their spiritual welfare and his desire for personal fellowship, which is characteristic of his apostolic ministry. The context shows his eagerness to be reunited with them for their mutual encouragement and to witness the fruit of his labor.